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Antonio Trombetta
Antonio Trombetta (14366 March 1517) was a Roman Catholic prelate and Scotist philosopher who served as Bishop of Urbino (1511–1514). ''(in Latin)'' His work exerted a strong influence on sixteenth- and seventeenth-century Scotism. Biography Born in Padua in 1436, Trombetta graduated in theology at the Franciscan ''Studium generale'' at Padua on 2 June 1467. He taught metaphysics and theology ''in via Scoti'' at the University of Padua from 1476 or 1477 until 1511. On 7 November 1511, he was appointed during the papacy of Pope Julius II as Bishop of Urbino. He was a member of the papal commission that drafted the bull '' Apostolici Regiminis'' approved at the Fifth Council of the Lateran on 17 December 1513. He served as Bishop of Urbino until 1514. Trombetta died in 1517. Works Trombetta's important ''Quaestiones quodlibetales'' and ''Quaestiones metaphysicales'' are thoroughly Scotistic in orientation and do battle with Thomas Aquinas and Trombetta's concurrent, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrea Riccio
Andrea Riccio (1532) was an Italian sculptor and occasional architect, whose real name was Andrea Briosco, but is usually known by his sobriquet meaning "curly"; he is also known as Il Riccio and Andrea Crispus ("curly" in Latin). He is mainly known for small bronzes, often practical objects such as inkwells, door knockers or fire-dogs, exquisitely sculpted and decorated in a classicising Renaissance style. He was born at Padua, and first trained as a goldsmith by his father, Ambrogio di Cristoforo Briosco. He later began to study bronze casting under Bartolomeo Bellano, a pupil of Donatello. As an architect, he is known for the church of Santa Giustina in his native city. His masterpieces are the bronze Paschal candelabrum in the choir in Basilica of Sant'Antonio at Padua (1515), and the two bronze reliefs (1507) of ''David dancing before the Ark'' and ''Judith and Holofernes'' in the same church. His bronze and marble tomb of the physician ''Girolamo della Torre'' in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fifth Council Of The Lateran
The Fifth Council of the Lateran, held between 1512 and 1517, was the eighteenth ecumenical council of the Catholic Church and was the last council before the Protestant Reformation and the Council of Trent. It was convoked by Pope Julius II to restore peace between Catholic rulers and assert the authority of the Pope. Background When elected pope in 1503, Pope Julius II promised under oath to convoke a general council, but his promise was not fulfilled. The Republic of Venice had encroached on papal rights in Venetian territories by independently filling vacant episcopal sees, subjecting clergy to secular tribunals and generally disregarding the ecclesiastical jurisdiction of Julius II in other ways. In 1509, Julius II joined the League of Cambrai, a coalition formed to restore lands that had been recently conquered by Venice to their original owners. Julius II censured Venice with an interdict and deployed the armies of the Papal States, along with the combined forces of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Italian Roman Catholic Bishops
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Catholic Encyclopedia
The ''New Catholic Encyclopedia'' (NCE) is a multi-volume reference work on Roman Catholic history and belief edited by the faculty of The Catholic University of America. The NCE was originally published by McGraw-Hill in 1967. A second edition, which gave up the articles more reminiscent of a general encyclopedia, was published in 2002. It was intended by the faculty to become, like its predecessor the 1914 ''Catholic Encyclopedia'', a standard reference work for students, teachers, librarians, journalists, and general readers interested in the history, doctrine, practices, and people of the Catholic faith. However, unlike its predecessor, its first edition also contained more general articles on science, education, and the liberal arts. The 2002 edition of the NCE was listed as one of ''Library Journal''s "Best Reference Sources" for 2003. First edition The original ''Catholic Encyclopedia'' was published between 1907 and 1914, first by the Robert Appleton Company, which was s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Cajetan
Thomas Cajetan (; 20 February 14699 August 1534), also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, cardinal (from 1517 until his death) and the Master of the Order of Preachers 1508 to 1518. He was a leading theologian of his day who is now best known as the spokesman for Catholic opposition to the teachings of Martin Luther and the Protestant Reformation while he was the Pope's Legate in Augsburg, and among Catholics for his extensive commentary on the ''Summa Theologica'' of Thomas Aquinas. He is not to be confused with his contemporary, Saint Cajetan, the founder of the Theatines. Life De Vio was born in Gaeta, then part of the Kingdom of Naples, as Jacopo Vio. The name Tommaso was taken as a monastic name, while the surname Cajetan derives from his native city. At the age of fifteen he entered the Dominican order and devoted himself to the study of the philosophy of St. Thomas Aquinas, becoming before the age of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomism
Thomism is the philosophical and theological school that arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church. In philosophy, Aquinas' disputed questions and commentaries on Aristotle are perhaps his best-known works. In theology, his ''Summa Theologica'' is amongst the most influential documents in medieval theology and continues to be the central point of reference for the philosophy and theology of the Catholic Church. In the 1914 motu proprio ''Doctoris Angelici'', Pope Pius X cautioned that the teachings of the Church cannot be understood without the basic philosophical underpinnings of Aquinas' major theses: Overview Thomas Aquinas held and practiced the principle that truth is to be accepted no matter where it is found. His doctrines drew from Greek, Roman, Islamic and Jewish philosophers. Specifically, he was a realist (i.e. unlike skeptics, he believed that the world can be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immortality
Immortality is the concept of eternal life. Some modern species may possess biological immortality. Some scientists, futurists, and philosophers have theorized about the immortality of the human body, with some suggesting that human immortality may be achievable in the first few decades of the 21st century with the help of certain technologies such as mind uploading (digital immortality). Other advocates believe that life extension is a more achievable goal in the short term, with immortality awaiting further research breakthroughs. The absence of aging would provide humans with biological immortality, but not invulnerability to death by disease or injury. Whether the process of internal immortality is delivered within the upcoming years depends chiefly on research (and in neuron research in the case of internal immortality through an immortalized cell line) in the former view and perhaps is an awaited goal in the latter case. What form an unending human life would take, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duns Scotus
John Duns Scotus ( – 8 November 1308), commonly called Duns Scotus ( ; ; "Duns the Scot"), was a Scottish Catholic priest and Franciscan friar, university professor, philosopher, and theologian. He is one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure, and William of Ockham. Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different aspects of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual. Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. Duns Scotus was given the scholastic accolade ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agostino Nifo
Agostino Nifo ( Latinized as Augustinus Niphus; 1538 or 1545) was an Italian philosopher and commentator. Life He was born at Sessa Aurunca near Naples. He proceeded to Padua, where he studied philosophy. He lectured at Padua, Naples, Rome, and Pisa, and won so high a reputation that he was deputed by Leo X to defend the Catholic doctrine of immortality against the attack of Pomponazzi and the Alexandrists. In return for this he was made Count Palatine, with the right to call himself by the name Medici. Work In his early thought he followed Averroes, but afterwards modified his views so far as to make himself acceptable to the orthodox Catholics. In 1495 he produced an edition of the works of Averroes; with a commentary compatible with his acquired orthodoxy. In the great controversy with the Alexandrists he opposed the theory of Pietro Pomponazzi, that the rational soul is inseparably bound up with the material part of the individual, and hence that the death of the body c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicoletto Vernia
Nicoletto Vernia (c. 1420, in Chieti – October 31, 1499, in Vicenza) was an Italian Averroist philosopher, at the University of Padua. Life He studied at Pavia, under Paolo da Pergola in Venice, and with Gaetano da Thiene in Padua, graduating with a doctorate in 1458. His first work was on the '' unitas intellectus'', the theory of Averroes on the unity of the soul and intellect. In natural philosophy he posed the question of the scope of the subject. Following Averroes, he took “mobile being” as the topic, against the scholastic views of Antonius Andreas and John Canonicus. Pietro Barozzi, Bishop of Padua, in 1489 issued a decree limiting academic discussion, and Vernia had to withdraw from his position. He wrote against Averroes, in ''Contra perversam Averrois opinionem'', attacking his views on the immortality of the soul and the unity of the intellect. His students included Agostino Nifo and Pietro Pomponazzi. Both Vernia and Nifo changed allegiance from Averroes to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Averroes's Theory Of The Unity Of The Intellect
The unity of the intellect is a philosophical theory proposed by the medieval Andalusian philosopher Averroes (1126–1198), which asserted that all humans share the same intellect. Averroes expounded his theory in his long commentary of ''On the Soul'' to explain how universal knowledge is possible within the Aristotelian theory of mind. Averroes's theory was influenced by related ideas by previous thinkers such as Aristotle, Plotinus, Al-Farabi, Avicenna (Ibn Sina) and Avempace (Ibn Bajja). When Averroes's works were translated into Latin, this theory was taken up and expanded by Averroists in Western Europe in the following centuries, such as Siger of Brabant, John of Jandun and John Baconthorpe. It also influenced the secularist political philosophy of Dante Alighieri in the fourteenth century. However, it was rejected by other philosophers—including Thomas Aquinas, who wrote a detailed critique—and received condemnation by Catholic Church authorities. In modern times ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
