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Antigone (Rotrou)
In Greek mythology, Antigone ( ; grc, Ἀντιγόνη) is the daughter of Oedipus and either his mother Jocasta or, in another variation of the myth, Euryganeia. She is a sister of Polynices, Eteocles, and Ismene.Roman, L., & Roman, M. (2010). The meaning of the name is, as in the case of the masculine equivalent Antigonus (other), Antigonus, "worthy of one's parents" or "in place of one's parents". She appears in the three 5th century BC Greek tragedy, tragic plays written by Sophocles, known as the three Theban plays, and she is the main protagonist of the eponymous tragedy Antigone (Sophocles play), ''Antigone''. In Sophocles The story of Antigone was addressed by the fifth-century BC Greek playwright Sophocles in his Theban plays: ''Oedipus Rex'' Antigone and her sister Ismene are seen at the end of ''Oedipus Rex'' as Oedipus laments the "shame" and "sorrow" he is leaving his daughters to. He then begs Creon of Thebes, Creon to watch over them, but in his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederic Leighton
Frederic Leighton, 1st Baron Leighton, (3 December 1830 – 25 January 1896), known as Sir Frederic Leighton between 1878 and 1896, was a British painter, draughtsman, and sculptor. His works depicted historical, biblical, and classical subject matter in an academic style. His paintings were enormously popular, and expensive, during his lifetime, but fell out of critical favour for many decades in the early 20th century. Leighton was the bearer of the shortest-lived peerage in history; after only one day his hereditary peerage became extinct upon his death. Biography Leighton was born in Scarborough to Augusta Susan and Dr. Frederic Septimus Leighton (1799-1892), a medical doctor. Leighton's grandfather, Sir James Boniface Leighton (1769-1843), had been the primary physician to two Russian tsars - Alexander I and Nicholas I - and their families, and amassed a fortune while in their service. Leighton’s career was always cushioned by this family wealth, with his father pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creon Of Thebes
Creon (; grc, Κρέων, Kreōn, ruler), is a figure in Greek mythology best known as the ruler of Thebes in the legend of Oedipus. Family Creon had four sons and three daughters with his wife, Eurydice (sometimes known as Henioche): Henioche, Pyrrha, Megareus (also called Menoeceus), Lycomedes and Haimon. Creon and his sister, Jocasta, were descendants of Cadmus and of the Spartoi. He is sometimes considered to be the same person who purified Amphitryon of the murder of his uncle Electryon and father of Megara, first wife of Heracles. Mythology First Regency After the death of King Laius of Thebes by the hands of his own son Oedipus, Creon sat on the vacant throne and became the ruler of the kingdom. During this regency, Amphitryon arrived with his fiancée Alcmena and her half-brother Licymnius from Mycenae, seeking exile and purification for the death of his prospective father-in-law King Electryon, whom he accidentally had killed. Creon purified him, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philostratus III
Philostratus of Lemnos ( grc-gre, Φιλόστρατος ὁ Λήμνιος; c. 190 – c. 230 AD), also known as Philostratus the Elder to distinguish him from Philostratus the Younger who was also from Lemnos, was a Greek sophist of the Roman Empire, Roman imperial period. He was probably a nephew of the sophist Philostratus of Athens, and is credited with two books formerly attributed to his uncle. Works ''Imagines (work by Philostratus), Eikones'' (, ''Images'' or ''Imagines'') is ostensibly a description of 64 pictures in a Naples, Neapolitan gallery. Johann Wolfgang von Goethe, Goethe, Friedrich Gottlieb Welcker, Welcker, Heinrich Brunn, Brunn, E. Bertrand and Wolfgang Helbig, Helbig, among others, have held that the descriptions are of actually existing works of art, while Christian Gottlob Heyne, Heyne and Friederichs deny this. In any case they are interesting as showing the way in which ancient artists treated mythological and other subjects, and are written with artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phoenissae
''The Phoenician Women'' ( grc, Φοίνισσαι, ''Phoinissai'') is a tragedy by Euripides, based on the same story as Aeschylus' play ''Seven Against Thebes''. It was presented along with the tragedies ''Hypsipyle'' and '' Antiope.'' With this trilogy, Euripides won the second prize. The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Unlike some of Euripides' other plays, the chorus does not play a significant role in the plot, but represents the innocent and neutral people who very often are found in the middle of war situations. Patriotism is a significant theme in the story, as Polynices talks a great deal about his love for the city of Thebes but has brought an army to destroy it; Creon is also forced to make a choice between saving the city and saving the life of his son. Euripides wrote the play around 408 BC, amid military disasters for his homeland, Athens. Plot The play opens with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antigone (Euripides)
''Antigone'' ( ; ) is a play by the Attic dramatist Euripides, which is now lost except for a number of fragments. According to Aristophanes of Byzantium, the plot was similar to that of Sophocles' play ''Antigone'', with three differences. The date of the play is uncertain, but there is evidence that it was written late in Euripides' career, between 420 BCE and 406 BCE. Plot Sophocles' ''Antigone'' (ca. 441 BCE) told the story of how Oedipus' daughter Antigone buried the body of her brother Polynices who had led an invasion of Thebes, defying the order of her uncle Creon who was ruling Thebes. As a result, Creon condemned her to death, and although Creon rescinded the death sentence, Antigone and her lover Haemon, Creon's son, killed themselves. The extant fragments of Euripides' ''Antigone'' do not reveal much of the plot, but Aristophanes of Byzantium has written that Euripides' play differed from Sophocles' in three major ways: # Haemon was discovered with Antigone at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Against Thebes
The Seven against Thebes were seven champions in Greek mythology who made war on Thebes. They were chosen by Adrastus, the king of Argos, to be the captains of an Argive army whose purpose was to restore Oedipus' son Polynices to the Theban throne. Adrastus, although always the leader of the expedition against Thebes, was not always counted as one of the Seven champions. Usually the Seven were Polynices, Tydeus, Amphiaraus, Capaneus, Parthenopaeus, Hippomedon, and Adrastus or Eteoclus, whenever Adrastus is excluded. They tried and failed to take Thebes, and all but Adrastus died in the attempt. On their way to Thebes, the Seven stopped at Nemea, where they held funeral games for the infant Opheltes, which became the origin of the Nemean Games. Before arriving at Thebes, Adrastus sent Tydeus on ahead to resolve the dispute through negotiation, which failed. At Thebes, Capaneus was struck down by Zeus' thunderbolt while attempting to scale the city walls. Tydeus was mortally wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antigone (Sophocles)
''Antigone'' ( ; grc, Ἀντιγόνη) is an Athenian tragedy written by Sophocles in (or before) 441 BC and first performed at the Festival of Dionysus of the same year. It is thought to be the second oldest surviving play of Sophocles, preceded by ''Ajax'', which was written around the same period. The play is one of a triad of tragedies known as the three Theban plays, following ''Oedipus Rex'' and ''Oedipus at Colonus''. Even though the events in Antigone occur last in the order of events depicted in the plays, Sophocles wrote ''Antigone'' first. The story expands on the Theban legend that predates it, and it picks up where Aeschylus' ''Seven Against Thebes'' ends. The play is named after the main protagonist Antigone. After Oedipus' self-exile his sons Eteocles and Polynices engaged in a civil war for the Theban throne, which resulted in both brothers dying fighting each other. Oedipus' brother-in-law and new Theban ruler Creon ordered the public honor of Eteocles an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moirai
In ancient Greek religion and mythology, the Moirai (, also spelled Moirae or Mœræ; grc, Μοῖραι, "lots, destinies, apportioners"), often known in English as the Fates ( la, Fata, Fata, -orum (n)=), were the personifications of fate; their Roman equivalent was the Parcae (euphemistically the "sparing ones"), and there are other equivalents in cultures that descend from the Proto-Indo-European culture. Their number became fixed at three: Clotho ("spinner"), Lachesis ("allotter") and Atropos ("the unturnable", a metaphor for death). However, according to the often cited Latin verse ''Clotho colum retinet, Lachesis net, et Atropos occat'', their roles and functions were also seen differently: Clotho, the youngest of the sisters, presided over the moment in which we are born, and held a distaff in her hand; Lachesis spun out all the events and actions of our life; and Atropos, the eldest of the three, cut the thread of human life with a pair of scissors. The role of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eurydice Of Thebes
In Greek mythology, Eurydice (; Ancient Greek: Εὐρυδίκη, ''Eὐrudíkē'' "wide justice", derived from ''ευρυς eurys'' "wide" and ''δικη dike'' "justice) sometimes called Henioche, was the wife of Creon, a king of Thebes. Family Eurydice was probably the mother of Creon's five children: Menoeceus (Megareus), Lycomedes, Haemon, Megara and Pyrrha. Mythology Sophocles' account She appears briefly in Sophocles' ''Antigone'' (as an "archetypal grieving, saddened mother" and an older counterpart to Antigone), to kill herself after learning, from a messenger, that her son Haemon and his betrothed, Antigone, have both died by suicide. She thrusts a sword into her liver and curses Creon for the death of her two sons: Haemon and Megareus. Haemon killed himself because his father Creon had unjustly locked Antigone in a tomb to eventually perish, to whom he was engaged. Statius' account When the seer Tiresias predicts that if a son of Creon voluntarily throws ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haemon
According to Sophocles' play ''Antigone'', Haemon {{IPAc-en, ˈ, h, iː, m, ɒ, n or Haimon (Ancient Greek: Αἵμων, ''Haimon'' "bloody"; ''gen''.: Αἵμωνος) was the mythological son of Creon and Eurydice, and thus brother of Menoeceus (Megareus), Lycomedes, Megara, Pyrrha and Henioche. Polynices attacked Thebes with his supporters in the war of the Seven against Thebes. Both brothers died in the battle. King Creon, Oedipus' brother-in-law and the sons' uncle, decreed that Polynices was not to be buried or mourned in any way. Sentence of Creon Creon decreed that Antigone was to be thrown into a cave with one day's worth of food, despite her engagement to his son, Haemon. The gods, through the blind prophet Tiresias, expressed their disapproval of Creon's decision, which convinced him to rescind his order, and he went to bury Polynices. However, Antigone had already hanged herself on the way to her burial. When Creon arrived at the tomb where she was to be left, his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
