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Alogi
The Alogi (ἄλογοι), also called Alogoi or Alogians, were a group of heterodox Christians in Early centers of Christianity#Anatolia, Asia Minor that flourished c. 200 CE, and taught that the Gospel of John and the Apocalypse of John (Book of Revelation) were not the work of the Apostle, but his adversary Cerinthus. What we know of them is derived from their doctrinal opponents, whose literature is extant, particularly Epiphanius of Salamis, St. Epiphanius of Salamis, Cyprus, Salamis. It was Epiphanius who coined the name "Alogi" as a word play suggesting that they were both illogical (''anti''-''logikos'') and they were against the Christian doctrine of the Logos (Christianity), Logos. While Epiphanius does not specifically indicate the name of its founder, Jacob Bar-Salibi, Dionysius Bar-Salibi, citing a lost work of Hippolytus (''Capita Adversus Caium''), writes in his commentary on the Apocalypse,Hippolytus of Rome, Hippolytus the Roman says: A man appeared, named Caius, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cerinthus
Cerinthus ( el, Κήρινθος; fl. c. 50-100 CE) was an early Gnostic, who was prominent as a heresiarch in the view of the early Church Fathers.See, in particular, Irenaeus, ''Adversus haereses'', Book I, III and relative External links Contrary to the Church Fathers, he used the Gospel of Cerinthus, and denied that the Supreme God made the physical world. In Cerinthus' interpretation, the Christ descended upon Jesus at baptism and guided him in ministry and the performing of miracles, but left him at the crucifixion. Similarly to the Ebionites, he maintained that Jesus was not born of a virgin, but was a mere man, the biological son of Mary and Joseph. Early Christian tradition describes Cerinthus as a contemporary to and opponent of John the Evangelist, who may have written the First Epistle of John and the Second Epistle of John to warn the less mature in faith and doctrine about the changes Cerinthus was making to the original gospel. According to early Christian sources, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Bar-Salibi
Dionysius bar Salibi (died 1171) was Syriac Orthodox writer and bishop, who served as metropolitan of Amid, in Upper Mesopotamia, from 1166 to 1171. He was one of the most prominent and prolific writers within the Syriac Orthodox Church during the twelfth century. He was a native of Malatia, on the upper Euphrates. His baptismal name was Jacob. He assumed name 'Dionysius' upon consecration to the episcopate. In 1154 he was created bishop of Marash by the patriarch Athanasius VII bar Qatra; a year later the diocese of Mabbug was added to his charge. In 1166, new patriarch Michael the Great, the successor of Athanasius, transferred him to the metropolitan see of Amid in Mesopotamia, and there he remained till his death in 1171. Of his writings probably the most important are his exhaustive commentaries on the text of the Old and New Testaments, in which he skillfully interwove and summarized the interpretations of previous writers such as Ephrem the Syrian, Chrysostom, Cyril of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panarion
In early Christian heresiology, the ''Panarion'' ( grc-koi, Πανάριον, derived from Latin ''panarium'', meaning "bread basket"), to which 16th-century Latin translations gave the name ''Adversus Haereses'' (Latin: "Against Heresies"), is the most important of the works of Epiphanius of Salamis (d. 403). It was written in Koine Greek beginning in 374 or 375, and issued about three years later,Williams, Frank; translator. "Introduction". The Panarion of Epiphanius of Salamis, Book I (Sects 1-46)'. 1987. (E.J. Brill, Leiden) . as a treatise on heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy." It treats 80 religious sects, either organized groups or philosophies, from the time of Adam to the latter part of the fourth century, detailing their histories, and rebutting their beliefs.Long, G. ed. ''The penny cyclopædia''. Society for the diffusion of useful knowledge. 1833. p 477. The ''Panarion'' is an important source of info ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology (from the Ancient Greek, Greek grc, Χριστός, Khristós, label=none and grc, wiktionary:-λογία, -λογία, wiktionary:-logia, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Godhead (Christianity)
Godhead (or ''godhood'') refers to the essence or substance (''ousia'') of the Christian God, especially as existing in three persons — God the Father, Son, and Holy Spirit. at dictionary.com. Retrieved 29 November 2022. Appearance in English Bibles introduced the term ''godhede'' into English versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity Of Christ
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Gwynn (professor)
John Gwynn (28 August 1827 – 3 April 1917) was an Irish Syriacist. He was Regius Professor of Divinity at Trinity College, Dublin (the University of Dublin) from 1888 to 1907.''Burke’s Irish Family Records'', Burke’s Peerage Ltd., 1976. Biography John Gwynn (1827–1917) was born in Larne, the eldest son of the Reverend Stephen Gwynne (1792–1873). The Gwynne family had been settled in Ulster since the 17th century. The spelling of the family surname had varied throughout the earlier years; it was John Gwynn, the subject of this article, who settled on "Gwynn" with no "e". John’s grandfather John Gwynne (1761–1852) had studied at Trinity College, Dublin. after taking a degree in Divinity he was ordained and became Rector of Kilroot near Carrickfergus, County Antrim. His elder son Stephen (1792–1873), John Gwynn's father, followed a similar career route, graduating from Trinity College, Dublin and becoming Rector of Larne, County Antrim, and then Rector of Por ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoptic Gospels
The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to Gospel of John, John, whose content is largely distinct. The term ''synoptic'' ( la, synopticus; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis"; the sense of the word in English, the one specifically applied to these three gospels, of "giving an account of the events from the same point of view or under the same general aspect" is a modern one. , , , , , . This strong Parallel passage, parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence. The question of the precise nature of their literary relationship—the #The synoptic problem, synoptic problem—has been a topic of lively deba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
