Alla (Mesopotamian God)
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Alla (Mesopotamian God)
Alla or Alla-gula was a Mesopotamian god associated with the underworld. He functioned as the sukkal (attendant deity) of Ningishzida, and most likely was a dying god similar to Dumuzi and Damu, but his character is not well known otherwise. He had his own cult center, Esagi, but its location is presently unknown. Name and character Alla's name was written in cuneiform either syllabically (''dAl-la'' or ''dAl-lá'') or logographically (dNAGAR). A variant form, Alla-gula, "Alla the great," is also attested. Additionally, the god list ''An = Anum'' indicates that he could be referred to with the Sumerian epithet Lugal-sapar, "lord of the net." The net is well attested as a divine weapon. The character of Alla is poorly understood, but it is agreed that he was associated with the underworld. He belonged to the circle of deities connected with Ninazu and Ningishzida, and functioned as the sukkal (divine attendant) of the latter. He is also well attested as one of the dying god ...
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Sukkal
Sukkal (conventionally translated from Sumerian as "vizier") was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaties. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staffs, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods. The office sukkal is also known from various areas to the west and east of Mesopotamia, including the Hurrian kingdom Arrapha, Syrian Alalakh and Mari and Elam under the rule of the Sukkalmah Dynasty, while the concept of divine sukk ...
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Akkadian Language
Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language that was spoken in ancient Mesopotamia ( Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a '' Sprachbund''. Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-mi ...
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Atra-Hasis
''Atra-Hasis'' ( akk, , Atra-ḫasīs) is an 18th-century BCE Akkadian epic, recorded in various versions on clay tablets, named for its protagonist, Atrahasis ('exceedingly wise'). The ''Atra-Hasis'' tablets include both a creation myth and one of three surviving Babylonian flood myths. The name "Atra-Hasis" also appears, as king of Shuruppak in the times before a flood, on one of the '' Sumerian King Lists''. The oldest known copy of the epic tradition concerning AtrahasisThe variant versions are not direct translations of a single original. can be dated by colophon (scribal identification) to the reign of Hammurabi’s great-grandson, Ammi-Saduqa (1646–1626 BC). However, various Old Babylonian fragments exist, and the epic continued to be copied into the first millennium BC. The story of Atrahasis also exists in a later Assyrian version, first rediscovered in the Library of Ashurbanipal, though its translations have been uncertain due to the artifact being in fragment ...
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Sin (mythology)
Nanna, Sīn or Suen ( akk, ), and in Aramaic ''syn'', ''syn’'', or even ''shr'' 'moon', or Nannar ( sux, ) was the god of the moon in the Mesopotamian religions of Sumer, Akkad, Assyria, Babylonia and Aram. He was also associated with cattle, perhaps due to the perceived similarity between bull horns and the crescent moon. He was always described as a major deity, though only a few sources, mostly these from the reign of Nabonidus, consider him to be the head of the Mesopotamian pantheon. The two chief seats of his worship were Ur in the south of Mesopotamia and Harran in the north, though he was also worshiped in numerous other cities, especially in the proximity of Ur and in the Diyala area. In Ur, he was connected to royal power, and many Mesopotamian kings visited his temple in this city. According to Mesopotamian mythology, his parents were Enlil and Ninlil, while his wife was Ningal, worshiped with him in his major cult centers. Their children included major ...
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Lexical Lists
The cuneiform lexical lists are a series of ancient Mesopotamian glossaries which preserve the semantics of Sumerograms, their phonetic value and their Akkadian or other language equivalents. They are the oldest literary texts from Mesopotamia and one of the most widespread genres in the ancient Near East. Wherever cuneiform tablets have been uncovered, inside Iraq or in the wider Middle East, these lists have been discovered. History The earliest lexical lists are the archaic (early third millennium BC) word lists uncovered in caches of business documents and which comprise lists of nouns, the absence of verbs being due to their sparse use in these records of commercial transactions. The most notable text is LU A, a list of professions which would be reproduced for the next thousand years until the end of the Old Babylonian period virtually unchanged. Later third millennium lists dating to around 2600 BC have been uncovered at Fara and Abū Ṣalābīkh, including the ''Fa ...
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Clay Tablet
In the Ancient Near East, clay tablets (Akkadian ) were used as a writing medium, especially for writing in cuneiform, throughout the Bronze Age and well into the Iron Age. Cuneiform characters were imprinted on a wet clay tablet with a stylus often made of reed (reed pen). Once written upon, many tablets were dried in the sun or air, remaining fragile. Later, these unfired clay tablets could be soaked in water and recycled into new clean tablets. Other tablets, once written, were either deliberately fired in hot kilns, or inadvertently fired when buildings were burnt down by accident or during conflict, making them hard and durable. Collections of these clay documents made up the first archives. They were at the root of the first libraries. Tens of thousands of written tablets, including many fragments, have been found in the Middle East. Surviving tablet-based documents from the Minoan/ Mycenaean civilizations, are mainly those which were used for accounting. Tablets servin ...
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Bilingual
Multilingualism is the use of more than one language, either by an individual speaker or by a group of speakers. It is believed that multilingual speakers outnumber monolingual speakers in the world's population. More than half of all Europeans claim to speak at least one language other than their mother tongue; but many read and write in one language. Multilingualism is advantageous for people wanting to participate in trade, globalization and cultural openness. Owing to the ease of access to information facilitated by the Internet, individuals' exposure to multiple languages has become increasingly possible. People who speak several languages are also called polyglots. Multilingual speakers have acquired and maintained at least one language during childhood, the so-called first language (L1). The first language (sometimes also referred to as the mother tongue) is usually acquired without formal education, by mechanisms about which scholars disagree. Children acquirin ...
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Shulgi-simti
Shulgi-simti was the wife or concubine of Shulgi, second king of the Third Dynasty of Ur. She is known from a high number of cuneiform texts coming from her household at Puzrish-Dagan new Nippur. Her name is Akkadian, but the exact meaning is uncertain, evidently the name refers to her husband Shulgi and might be translated as ''Shulgi is my glory'', although this is only a guess. The name was given to her while she came to Shulgi. Nothing is known about her former life and her family. There is some debate about her position. Many scholars regard her as queen,Rita P. Wrightː ''Gendered Relations and the UR III Dynasty'', inː Diane Bolger (ed.)ː ''Gender Through Time in the Ancient Near East'', Plymouth, ISBN 978-07591-1092-2, p. 265 but other argue that there are only very few texts referring to her as queen and that those are open to different interpretations. Therefore, it seems most likely that she was just a concubine. Shulgi-simti is mainly known from the archive of her hous ...
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Nippur
Nippur (Sumerian language, Sumerian: ''Nibru'', often logogram, logographically recorded as , EN.LÍLKI, "Enlil City;"The Cambridge Ancient History: Prolegomena & Prehistory': Vol. 1, Part 1. Accessed 15 Dec 2010. Akkadian language, Akkadian: ''Nibbur'') was an ancient Sumerian city. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the cosmos, subject to An (mythology), An alone. Nippur was located in modern Nuffar in Afak District, Afak, Al-Qādisiyyah Governorate, Iraq (roughly 200 km south of Baghdad). Occupation at the site extended back to the Uruk period, the Ubaid period, and the Jemdet Nasr period. History Nippur never enjoyed political hegemony in its own right, but its control was crucial, as it was considered capable of conferring the overall "kingship" on monarchs from other city-states. It was distinctively a sacred city, important from the possession of the famous Ekur temple of Enlil. Ninurta also had his main Cult (reli ...
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Ninpumuna
Ninpumuna was a Mesopotamian goddess associated with salt springs. It is assumed she was also an underworld deity. She is only attested in a handful of texts from the Ur III period from Ur and Puzrish-Dagan, in which she can appear alongside deities such as Ninazu and Ningishzida. It has been proposed she was also worshiped in the cult center of the latter god, Gishbanda. Character Ninpumuna's name can be translated from Sumerian as "mistress of the salt spring." The term ''pu3-mun'', "salt spring," is first attested in a document from the Early Dynastic period. The theonym is rendered as ''dNin-TÚL-mun-na'' in the ''Reallexikon der Assyriologie und Vorderasiatischen Archäologie'', but more recent publications by Dina Katz (2007), Annabelle Staiger (2010) and Jose Hernández (2013) consistently use the reading "Ninpumuna." Mark E. Cohen already referred to her as "Ninpumunna" in a monograph published in 1993. It is presumed that Ninpumuna was associated with the underworld. Po ...
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Azimua
Azimua, also known as Ninazimua, was a Mesopotamian goddess regarded as the wife of Ningishzida. Name Ninazimua is the original spelling of the name of this goddess, attested in sources from the Ur III period. Later the NIN sign was usually omitted. The form Ninazimua is attested in at least one theophoric name, Geme-Ninazimua. Wilfred G. Lambert proposed that the element ''a-zi'' in her name can be interpreted as "water of life." Position in the pantheon Azimua was regarded as the wife of Ningishzida. However, multiple traditions regarding this god's marital status existed. The god list ''An = Anum'' identifies not only Azimua, but also Ekurritum (not attested in such a role anywhere else) as his wives, while other sources favor Geshtinanna, identified with Belet-Seri. In some cases, Azimua and Geshtinanna/Belet-Seri were conflated, for example in inscriptions of king Gudea of Lagash. A god list from Susa treats them as two names of the same deity, identified both as the wife ...
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Ningirida
Ningirida was a Mesopotamian goddess regarded as the wife of Ninazu and mother of Ningishzida. Little is known about her character beyond her relation to these two gods. Name and character The correct reading of Ningirda's name relies on the syllabic spelling from the Ur III period, '' dNin-gi-ri-da''. According to Wilfred G. Lambert, the element ''girid'' is a Sumerian noun referring to a type of hair clasp used by women, and therefore does not provide any information about her individual character beyond her gender. In the myth ''Enki and Ninhursag'', the name is reinterpreted as "the lady born of nose," ''dNin-kìri-e-tu'', but this is only a folk etymology. Little is known about Ningirida's individual role beyond her associations with deities regarded as members of her family. Jeremy Black assumed that she was associated with the underworld. She appears alongside Ninazu starting in the Ur III period. However, it is possible older attestations are available, as the deity dG ...
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