|
Ali Ibn Hanzala
Ali ibn Hanzala ibn Abi Salim al-Mahfuzi al-Wadi'i al-Hamdani () was the sixth Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen, from 1215 to his death in 1229. Life A member of the Banu Hamdan tribe, Ali ibn Hanzala had been active within the Tayyibi '' daʿwa'', already during the tenure of the third ''Dāʿī al-Muṭlaq'', Hatim ibn Ibrahim (1162–1199). Under the fifth ''Dāʿī al-Muṭlaq'', Ali ibn Muhammad ibn al-Walid (1209–1215), he served as his senior deputy ('' maʾdhūn'') and succeeded him when the latter died in 1215. The position of ''Dāʿī al-Muṭlaq'' ("absolute/unrestricted missionary") was the supreme authority of the Tayyibi community in their capacity as vicegerents of the absent Imam, the eponymous at-Tayyib Abu'l-Qasim, who remained in occultation. Like most of his predecessors and successors, Ali enjoyed good relations with the Hamdanid dynasty ruling Sanaa and their Ayyubid overlords, which allowed him to reside both in Sanaa and in the Hatimid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rassids
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1229 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Da'is
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemeni Ismailis
Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the Oman–Yemen border, northeast and shares maritime borders with Eritrea, Djibouti, and Somalia. Yemen is the second-largest Arabs, Arab sovereign state in the peninsula, occupying , with a coastline stretching about . Its constitutionally stated Capital city, capital, and largest city, is Sanaa. As of 2021, Yemen has an estimated population of some 30.4 million. In ancient times, Yemen was the home of the Sabaeans, a trading state that included parts of modern-day Ethiopia and Eritrea. Later in 275 AD, the Himyarite Kingdom was influenced by Judaism. Christianity arrived in the fourth century. Islam spread quickly in the seventh century and Yemenite troops were crucial in the early Islamic conquests. Several Dynasty, dynasties emerged in the 9th to 16th c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Mubarak
Ahmad ibn Mubarak () was the seventh Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen, from 1229 to his death in 1230. Life Syedna Ahmad was the son of Mubarak, brother of 5th Dai Syedna Ali ʿAlī ibn Abī Ṭālib ( ar, عَلِيّ بْن أَبِي طَالِب; 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656 – 661) immediately after the death of Muhammad, and he was the first Shia Imam. .... Upon assuming office, he dispatched emissaries to various places in Yemen and India. San'aa remained his seat of administration and he maintained cordial relations with various rulers in Yemen. He was succeeded by al-Husayn, the son of Ali ibn Muhammad. References Sources * {{DEFAULTSORT:Ahmad ibn Mubarak Year of birth unknown 1230 deaths Banu al-Walid al-Anf Tayyibi da'is 13th century in Yemen 13th-century Arabs 13th-century Ismailis 13th-century Islamic religious leaders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Muhammad Ibn Al-Walid
Ali ibn Muhammad ibn Ja'far ibn Ibrahim ibn Abi Salama ibn al-Walid al-Abshami al-Qurashi (; 21 December 1215) was the 5th Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1209 to his death in 1215. Descended from a noble lineage of the Quraysh, he was a noted scholar and Tayyibi theologian, and an author of several influential works on Tayyibi doctrine. Before becoming himself ''Dāʿī al-Muṭlaq'', he served as senior deputy to the third and fourth ''Dāʿī al-Muṭlaq''s. His rise to the office inaugurated a period of two and a half centuries where it would be monopolized, with few exceptions, by members of his own family. Life Origin and early career Ali had a distinguished lineage, being a scion of the Banu al-Walid al-Anf family of the Quraysh tribe, ultimately tracing his descent to Abd Manaf ibn Qusayy. He was a descendant of the 7th-century Umayyad prince al-Walid ibn Utba ibn Abi Sufyan, while his great-grandfather Ibrahim ibn Abi Salama, known as Ibrahim al-A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dā'ī Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from the Quran and Sunnah. Aspects from this field of study includes the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends. Among which would be an era of trials and tribulations, a time of immorality followed by mighty wars, worldwide unnatural phenomena and the return of justice to the world. Defining figures are also prophesied such as the Mahdi, and the Second Coming of Jesus who bring about a heavenly victory against the Antichrist ending with the release of Gog and Magog to the world. Once all the events are completed, the universe shall be destroyed and every human being would be resurrected to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Cosmology
Islamic cosmology is the cosmology of Islamic societies. It is mainly derived from the Qur'an, Hadith, Sunnah, and current Islamic as well as other pre-Islamic sources. The Qur'an itself mentions seven heavens.Qur'an 2:29 Metaphysical principles Duality In Islamic thought the cosmos includes both the Unseen Universe ( ar, عالم الغيب, ') and the Observable Universe ( ar, عالم الشهود, ''Alam-al-Shahood''). Nevertheless, both belong to the created universe. Islamic dualism does not constitute between spirit and matter, but between Creator (God) and creation. The latter including both the seen and unseen. Sufi cosmology Sufi cosmology ( ar, الكوزمولوجية الصوفية) is a general term for cosmological doctrines associated with the mysticism of Sufism. These may differ from place to place, order to order and time to time, but overall show the influence of several different cosmographies: *The Quran's testament concerning God and immaterial be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
Tawhid ( ar, , ', meaning "unification of God in Islam ( Allāh)"; also romanized as ''Tawheed'', ''Tawhid'', ''Tauheed'' or ''Tevhid'') is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is One (') and Single ('). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is '' shirk'' – an unpardonable sin according to the Qur'an, unless repented afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.Tariq Ramadan (2005), p. 203 From an Islamic standpoint, there is an uncompromising nondualism at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
