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Ali Al-Muktafi
Abū Muḥammad ʿAlī ibn Aḥmad ( ar, أبو محمد علي بن أحمد; 877/78 – 13 August 908), better known by his regnal name al-Muktafī bi-llāh ( ar, المكتفي بالله, , Content with God Alone), was the Caliph of the Abbasid Caliphate from 902 to 908. More liberal and sedentary than his militaristic father al-Mu'tadid, al-Muktafi essentially continued his policies, although most of the actual conduct of government was left to his viziers and officials. His reign saw the defeat of the Qarmatians of the Syrian Desert, and the reincorporation of Egypt and the parts of Syria ruled by the Tulunid dynasty. The war with the Byzantine Empire continued with alternating success, although the Arabs scored a major victory in the Sack of Thessalonica in 904. His death in 908 opened the way for the installation of a weak ruler, al-Muqtadir, by the palace bureaucracy, and began the terminal decline of the Abbasid Caliphate. Early life Ali ibn Ahmad was born in 877/8, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syrian Desert
The Syrian Desert ( ar, بادية الشام ''Bādiyat Ash-Shām''), also known as the North Arabian Desert, the Jordanian steppe, or the Badiya, is a region of desert, semi-desert and steppe covering of the Middle East, including parts of southern Syria, eastern Jordan, northern Saudi Arabia, and western Iraq. It accounts for 85% of the land area of Jordan and 55% of Syria. To the south it borders and merges into the Arabian Desert. The land is open, rocky or gravelly desert pavement, cut with occasional wadis. Location and name The desert is bounded by the Orontes Valley and the volcanic field of Harrat al-Shamah to the west, and by the Euphrates to the east. In the north, the desert gives way to the more fertile areas and to the south it runs into the deserts of the Arabian Peninsula. Some sources equate the Syrian Desert with the ''"Hamad Desert"'' while others limit the name ''Hamad'' to the southern central plateau. A few consider the Hamad to be the whole region and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muwaffaq
Abu Ahmad Talha ibn Ja'far ( ar, أبو أحمد طلحة بن جعفر}; 29 November 843 – 2 June 891), better known by his as Al-Muwaffaq Billah (), was an Abbasid prince and military leader, who acted as the ''de facto'' regent of the Abbasid Caliphate for most of the reign of his brother, Caliph al-Mu'tamid. His stabilization of the internal political scene after the decade-long "Anarchy at Samarra", his successful defence of Iraq against the Saffarids and the suppression of the Zanj Rebellion restored a measure of the Caliphate's former power and began a period of recovery, which culminated in the reign of al-Muwaffaq's own son, the Caliph al-Mu'tadid. Early life Talha, commonly known by the teknonym Abu Ahmad, was born on 29 November 843, as the son of the Caliph Ja'far al-Mutawakkil () and a Greek slave concubine, Eshar, known as Umm Ishaq. In 861, he was present in his father's murder at Samarra by the Turkish military slaves (): the historian al-Tabari reports that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'tamid
Abu’l-ʿAbbās Aḥmad ibn Jaʿfar ( ar, أبو العباس أحمد بن جعفر; – 14 October 892), better known by his regnal name Al-Muʿtamid ʿalā ’llāh (, "Dependent on God"), was the Caliph of the Abbasid Caliphate from 870 to 892. His reign marks the end of the "Anarchy at Samarra" and the start of the Abbasid restoration, but he was largely a ruler in name only. Power was held by his brother al-Muwaffaq, who held the loyalty of the military. Al-Mu'tamid's authority was circumscribed further after a failed attempt to flee to the domains controlled by Ahmad ibn Tulun in late 882, and he was placed under house arrest by his brother. In 891, when al-Muwaffaq died, loyalists attempted to restore power to the Caliph, but were quickly overcome by al-Muwaffaq's son al-Mu'tadid, who assumed his father's powers. When al-Mu'tamid died in 892, al-Mu'tadid succeeded him as caliph. Life The future al-Mu'tamid was a son of Caliph al-Mutawakkil () and a Kufan slave girl ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mutawakkil
Abū al-Faḍl Jaʿfar ibn Muḥammad al-Muʿtaṣim bi-ʾllāh ( ar, جعفر بن محمد المعتصم بالله; March 822 – 11 December 861), better known by his regnal name Al-Mutawakkil ʿalā Allāh (, "He who relies on God") was the tenth Abbasid caliph. He succeeded his brother, al-Wathiq, and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on February/March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm called Shuja. His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anarchy At Samarra
The Anarchy at Samarra () was a period of extreme internal instability from 861 to 870 in the history of the Abbasid Caliphate, marked by the violent succession of four caliphs, who became puppets in the hands of powerful rival military groups. The term derives from the then capital and seat of the caliphal court, Samarra. The "anarchy" began in 861, with the murder of Caliph al-Mutawakkil by his Turkish guards. His successor, al-Muntasir, ruled for six months before his death, possibly poisoned by the Turkish military chiefs. He was succeeded by al-Musta'in. Divisions within the Turkish military leadership enabled Musta'in to flee to Baghdad in 865 with the support of some Turkish chiefs ( Bugha the Younger and Wasif) and the Police chief and governor of Baghdad Muhammad, but the rest of the Turkish army chose a new caliph in the person of al-Mu'tazz and besieged Baghdad, forcing the city's capitulation in 866. Musta'in was exiled and executed. Mu'tazz was able and energetic, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkic Peoples
The Turkic peoples are a collection of diverse ethnic groups of West, Central, East, and North Asia as well as parts of Europe, who speak Turkic languages.. "Turkic peoples, any of various peoples whose members speak languages belonging to the Turkic subfamily...". "The Turkic peoples represent a diverse collection of ethnic groups defined by the Turkic languages." According to historians and linguists, the Proto-Turkic language originated in Central-East Asia region, potentially in Mongolia or Tuva. Initially, Proto-Turkic speakers were potentially both hunter-gatherers and farmers, but later became nomadic pastoralists. Early and medieval Turkic groups exhibited a wide range of both East Asian and West-Eurasian physical appearances and genetic origins, in part through long-term contact with neighboring peoples such as Iranian, Mongolic, Tocharians, Yeniseian people, and others."Some DNA tests point to the Iranian connections of the Ashina and Ashide,133 highlighti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sack Of Thessalonica (904)
The Sack of Thessalonica refers to the capture, and subsequent sack, of the Byzantine city of Thessalonica by the Abbasid Caliphate in the year 904, led by Leo of Tripoli, a privateer and Muslim convert. Background The city, which is now in modern-day Greece, was in 904 A.D. a part of the Byzantine Empire, and was considered the greatest city in the empire, second only to Constantinople. Following the weakening of centralized power in the Abbasid Caliphate due to the Fourth Fitna and the Anarchy at Samarra, many areas of the vast Abbasid Caliphate began to breakaway from the Caliph's control and while still paying religious lip service, acted independently on military and state matters. The attention of these largely autonomous Muslim dynasties was subsequently turned to the Mediterranean sea. In 860 the Muslim dynasties attempted to reassert their dominance over the Mediterranean seaway and built naval bases at Tripoli and Tarsus. In 898, the eunuch admiral Raghib, a former ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire Under The Macedonian Dynasty
The Byzantine Empire underwent a revival during the reign of the Macedonian emperors of the late 9th, 10th, and early 11th centuries, when it gained control over the Adriatic Sea, Southern Italy, and all of the territory of the Tsar Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium. The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. Culturally, there was considerable growth in education and learning (the "Macedonian Renaissance"). Ancient texts were preserved and recopied. Byzantine art flourished, and brilliant mosaics graced the interiors of the many new churches. Though the empire was much smaller than during the reign of Justinian, it was stronger, as its territories were both less dispersed and more political ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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