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Al-Zamakhshari
Abu al-Qasim Mahmud ibn Umar al-Zamakhshari (; 1074 –1143) was a medieval Muslim scholar of Iranian descent. He travelled to Makkah and settled there for five years and has been known since then as Jar Allah ‘God's Neighbor’. He was a Mu'tazilite theologian, linguist, poet and interpreter of the Quran. He is best known for his book Al-Kashshaf, which interprets and linguistically analyzes Quranic expressions and the use of figurative speech for conveying meaning. This work is a primary source for all major linguists; however, some of its Mu’tazila philosophical ideas were rejected by Ibn Kathir. Biography His full name was Abu Al-Qasim Mahmoud ibn Omar ibn Mohammed ibn Omar Al-Khawarizmi Al-Zamakhshari. He was also referred to as Fakhr Khawarizm ‘Khawarizm Pride’ because people travelled to Khawarizm, a large oasis in what is now the southwestern part of Turkmenistan, to learn from him about the Quran and Arabic language. He was born on Wednesday, March 18 of 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khwarazm
Khwarazm (; Old Persian: ''Hwârazmiya''; fa, خوارزم, ''Xwârazm'' or ''Xârazm'') or Chorasmia () is a large oasis region on the Amu Darya river delta in western Central Asia, bordered on the north by the (former) Aral Sea, on the east by the Kyzylkum Desert, on the south by the Karakum Desert, and on the west by the Ustyurt Plateau. It was the center of the Iranian Khwarezmian civilization, and a series of kingdoms such as the Afrighid dynasty and the Anushtegin dynasty, whose capitals were (among others) Kath, Gurganj (now Konye-Urgench) and – from the 16th century on – Khiva. Today Khwarazm belongs partly to Uzbekistan and partly to Turkmenistan. Names and etymology Names Khwarazm has been known also as ''Chorasmia'', ''Khaurism'', ''Khwarezm'', ''Khwarezmia'', ''Khwarizm'', ''Khwarazm'', ''Khorezm'', ''Khoresm'', ''Khorasam'', ''Kharazm'', ''Harezm'', ''Horezm'', and ''Chorezm''. In Avestan the name is '; in Old Persian 𐎢𐎺𐎠𐎼𐏀𐎷𐎡𐏁 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khawarizm
Khwarazm (; Old Persian: ''Hwârazmiya''; fa, خوارزم, ''Xwârazm'' or ''Xârazm'') or Chorasmia () is a large oasis region on the Amu Darya river delta in western Central Asia, bordered on the north by the (former) Aral Sea, on the east by the Kyzylkum Desert, on the south by the Karakum Desert, and on the west by the Ustyurt Plateau. It was the center of the Iranian Khwarezmian civilization, and a series of kingdoms such as the Afrighid dynasty and the Anushtegin dynasty, whose capitals were (among others) Kath, Gurganj (now Konye-Urgench) and – from the 16th century on – Khiva. Today Khwarazm belongs partly to Uzbekistan and partly to Turkmenistan. Names and etymology Names Khwarazm has been known also as ''Chorasmia'', ''Khaurism'', ''Khwarezm'', ''Khwarezmia'', ''Khwarizm'', ''Khwarazm'', ''Khorezm'', ''Khoresm'', ''Khorasam'', ''Kharazm'', ''Harezm'', ''Horezm'', and ''Chorezm''. In Avestan the name is '; in Old Persian 𐎢𐎺𐎠𐎼𐏀𐎷𐎡𐏁 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosody (linguistics)
In linguistics, prosody () is concerned with elements of speech that are not individual phonetic segments (vowels and consonants) but are properties of syllables and larger units of speech, including linguistic functions such as intonation, stress, and rhythm. Such elements are known as suprasegmentals. Prosody may reflect features of the speaker or the utterance: their emotional state; the form of utterance (statement, question, or command); the presence of irony or sarcasm; emphasis, contrast, and focus. It may reflect elements of language not encoded by grammar or choice of vocabulary. Attributes of prosody In the study of prosodic aspects of speech, it is usual to distinguish between auditory measures ( subjective impressions produced in the mind of the listener) and objective measures (physical properties of the sound wave and physiological characteristics of articulation that may be measured objectively). Auditory (subjective) and objective ( acoustic and articulatory) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sibawayh
Sibawayh ( ar, سِيبَوَيْهِ ' or ; fa, سِیبُویه ' ; c. 760–796), whose full name is Abu Bishr Amr ibn Uthman ibn Qanbar al-Basri (, '), was a Persian leading grammarian of Basra and author of the earliest book on Arabic grammar. His famous unnamed work, referred to as ''Al-Kitāb'', or "The Book", is a five-volume seminal discussion of the Arabic language. Ibn Qutaybah, the earliest extant source, in his biographical entry under ''Sibawayh'' simply wrote: He is Amr ibn Uthman, and he was mainly a grammarian. He arrived in Baghdad, fell out with the local grammarians, was humiliated and went back to some town in Persia, and died there while still a young man. The tenth-century biographers Ibn al-Nadim and Abu Bakr al-Zubaydi, and in the 13th-century Ibn Khallikan, attribute Sibawayh with contributions to the science of the Arabic language and linguistics that were unsurpassed by those of earlier and later times. He has been called the greatest of all A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khaldun
Ibn Khaldun (; ar, أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, ; 27 May 1332 – 17 March 1406, 732-808 AH) was an Arab The Historical Muhammad', Irving M. Zeitlin, (Polity Press, 2007), p. 21; "It is, of course, Ibn Khaldun as an Arab here speaking, for he claims Arab descent through the male line.". The Arab World: Society, Culture, and State', Halim Barakat (University of California Press, 1993), p. 48;"The renowned Arab sociologist-historian Ibn Khaldun first interpreted Arab history in terms of badu versus hadar conflicts and struggles for power." Ibn Khaldun', M. Talbi, ''The Encyclopaedia of Islam'', Vol. III, ed. B. Lewis, V.L. Menage, C. Pellat, J. Schacht, (Brill, 1986), 825; "Ibn Khaldun was born in Tunis, on I Ramadan 732/27 May 1332, in an Arab family which came originally from the Hadramawt and had been settled at Seville since the beginning of the Muslim conquest...." Ibn Khaldun's Philosophy of History: A Study in the Philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran Annotated By Zamakhshari Benaki
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ellipsis (linguistics)
In linguistics, ellipsis (from el, ἔλλειψις, ''élleipsis'' 'omission') or an elliptical construction is the omission from a clause of one or more words that are nevertheless understood in the context of the remaining elements. There are numerous distinct types of ellipsis acknowledged in theoretical syntax. Theoretical accounts of ellipsis seek to explain its syntactic and semantic factors, the means by which the elided elements are recovered, and the status of the elided elements. Theoretical accounts of ellipsis can vary greatly depending in part upon whether a constituency-based or a dependency-based theory of syntactic structure is pursued. Background Varieties of ellipsis have long formed a basis of linguistic theory that addresses basic questions of form–meaning correspondence: in particular, how the usual mechanisms of grasping a meaning from a form may be bypassed or supplanted via elliptical structures. In generative linguistics, the term ''ellipsis'' has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
