Al-Mutawakkil Al-Qasim
   HOME
*



picture info

Al-Mutawakkil Al-Qasim
Abū al-Faḍl Jaʿfar ibn Muḥammad al-Muʿtaṣim bi-ʾllāh ( ar, جعفر بن محمد المعتصم بالله; March 822 – 11 December 861), better known by his laqab, regnal name Al-Mutawakkil ʿalā Allāh (, "He who relies on God") was the tenth Abbasid Caliphate, Abbasid caliph. He succeeded his brother, al-Wathiq, and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on February/March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwar ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Samarra
Samarra ( ar, سَامَرَّاء, ') is a city in Iraq. It stands on the east bank of the Tigris in the Saladin Governorate, north of Baghdad. The city of Samarra was founded by Abbasid Caliph Al-Mutasim for his Turkish professional army of around 3,000 soldiers which grew to tens of thousands later. In 2003 the city had an estimated population of 348,700. During the Iraqi Civil War, Samarra was in the "Sunni Triangle" of resistance. In medieval times, Samarra was the capital of the Abbasid Caliphate and is the only remaining Islamic capital that retains its original plan, architecture and artistic relics. In 2007, UNESCO named Samarra one of its World Heritage Sites. History Prehistoric Samarra The remains of prehistoric Samarra were first excavated between 1911 and 1914 by the German archaeologist Ernst Herzfeld. Samarra became the type site for the Samarra culture. Since 1946, the notebooks, letters, unpublished excavation reports and photographs have been in th ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Al-Abbas Ibn Al-Ma'mun
Al-Abbas ibn al-Ma'mun () (died 838 CE) was an Abbasid prince and general, the son of the Abbasid caliph al-Ma'mun (). A distinguished military leader in the Arab–Byzantine wars, he was passed over in the succession in favour of his uncle al-Mu'tasim (). In 838, he was arrested for his involvement in a failed conspiracy against al-Mu'tasim, and died in prison. Biography Abbas was the son of al-Ma'mun by the concubine Sundus. In 828–829, al-Ma'mun appointed him as governor of Upper Mesopotamia and the Mesopotamian military frontier zone ('' thughur'') with the Byzantine Empire. Abbas distinguished himself in the expeditions against Byzantium for his bravery. In the summer of 830, Abbas led an expedition against the Khurramite rebels of Babak Khorramdin in Azerbaijan. The campaign was accompanied by a contingent of Byzantine captives under the renegade general Manuel the Armenian, who, given Abbas's relative inexperience, may have been the actual commander of the army. Abbas's fo ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Golden Age (metaphor)
A golden age is a period considered the apotheosis in the history of a country or people, a time period when the greatness, greatest achievements were made. The term originated from early ancient Greece, Greek and ancient Rome, Roman poets, who used it to refer to a time when mankind lived in a better time and was pure (see Golden Age). The ancient Greek philosopher Hesiod introduced the term in his ''Works and Days'', when referring to the period when the "Golden Race" of man lived. This was part of fivefold division of Ages of Man, starting with the Golden age, then the Silver Age, the Bronze Age, the Greek Heroic Age, Age of Heroes (including the Trojan War), and finally, the current Iron Age. The concept was further refined by Ovid, in his ''Metamorphoses'', into the four "metal ages" (golden, silver, bronze, and iron). The Golden age in Classic literature The Golden age as described by Hesiod was an age where all humans were created directly by the Olympian gods. They d ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Kunya (Arabic)
A ''kunya'' ( ar, كُنية) is a teknonym in Arabic names, the name of an adult usually derived from their oldest child. A kunya is a component of an Arabic name, a type of epithet, in theory referring to the bearer's first-born son or daughter. By extension, it may also have hypothetical or metaphorical references, e.g. in a ''nom de guerre'' or a nickname, without literally referring to a son or a daughter. Use of a kunya implies a familiar but respectful setting. A kunya is expressed by the use of ''Abu (Arabic term), abū'' (father) or ''Umm (given name), umm'' (mother) in a idafah, genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally. General use ''Abu (Arabic term), Abū'' or ''Umm (given name), Umm'' precedes the son's or daughter's name, in a Iḍāfah, genitive construction (''ʼiḍāfa''). For example, the English Language, English equivalent would be to call ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Khwarazm
Khwarazm (; Old Persian: ''Hwârazmiya''; fa, خوارزم, ''Xwârazm'' or ''Xârazm'') or Chorasmia () is a large oasis region on the Amu Darya river delta in western Central Asia, bordered on the north by the (former) Aral Sea, on the east by the Kyzylkum Desert, on the south by the Karakum Desert, and on the west by the Ustyurt Plateau. It was the center of the Iranian Khwarezmian civilization, and a series of kingdoms such as the Afrighid dynasty and the Anushtegin dynasty, whose capitals were (among others) Kath, Gurganj (now Konye-Urgench) and – from the 16th century on – Khiva. Today Khwarazm belongs partly to Uzbekistan and partly to Turkmenistan. Names and etymology Names Khwarazm has been known also as ''Chorasmia'', ''Khaurism'', ''Khwarezm'', ''Khwarezmia'', ''Khwarizm'', ''Khwarazm'', ''Khorezm'', ''Khoresm'', ''Khorasam'', ''Kharazm'', ''Harezm'', ''Horezm'', and ''Chorezm''. In Avestan the name is '; in Old Persian 𐎢𐎺𐎠𐎼𐏀𐎷𐎡𐏁 ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Al-Mu'tasim
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd ( ar, أبو إسحاق محمد بن هارون الرشيد; October 796 – 5 January 842), better known by his regnal name al-Muʿtaṣim biʾllāh (, ), was the eighth Abbasid caliph, ruling from 833 until his death in 842. A younger son of Caliph Harun al-Rashid (r. 786–809), he rose to prominence through his formation of a private army composed predominantly of Turkic slave-soldiers (, sing. ). This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, overriding the claims of al-Ma'mun's son al-Abbas. Al-Mu'tasim continued many of his brother's policies, such as the partnership with the Tahirids, who governed Khurasan and Baghda ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Anarchy At Samarra
The Anarchy at Samarra () was a period of extreme internal instability from 861 to 870 in the history of the Abbasid Caliphate, marked by the violent succession of four caliphs, who became puppets in the hands of powerful rival military groups. The term derives from the then capital and seat of the caliphal court, Samarra. The "anarchy" began in 861, with the murder of Caliph al-Mutawakkil by his Turkish guards. His successor, al-Muntasir, ruled for six months before his death, possibly poisoned by the Turkish military chiefs. He was succeeded by al-Musta'in. Divisions within the Turkish military leadership enabled Musta'in to flee to Baghdad in 865 with the support of some Turkish chiefs ( Bugha the Younger and Wasif) and the Police chief and governor of Baghdad Muhammad, but the rest of the Turkish army chose a new caliph in the person of al-Mu'tazz and besieged Baghdad, forcing the city's capitulation in 866. Musta'in was exiled and executed. Mu'tazz was able and energetic, an ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Al-Muntasir
Abu Ja'far Muhammad ( ar, أبو جعفر محمد; November 837 – 7 June 862), better known by his regnal title Al-Muntasir bi-llah (, "He who triumphs in God") was the caliph of the Abbasid Caliphate from 861 to 862, during the "Anarchy at Samarra". Life Al-Muntasir's mother was Hubshiya, a Greek slave. Muhammad ibn Jarir al-Tabari records that in 236 AH (850 –851) Al-Muntasir led a pilgrimage. The previous year Al-Mutawakkil had named his three sons as heirs and seemed to favour Al-Muntasir. However, afterwards this seemed to change and al-Muntasir feared his father was going to move against him. So, he decided to strike first. Al-Mutawakkil was killed by a Turkish soldier on Wednesday 10 December 861. On the same day as the assassination, Al-Muntasir succeeded smoothly to the throne of the Caliphate with the support of the Turkic faction. The Turkic party then prevailed on Al-Muntasir to remove his brothers from the succession, fearing they would seek revenge for his i ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Ahmad Ibn Hanbal
Ahmad ibn Hanbal al-Dhuhli ( ar, أَحْمَد بْن حَنْبَل الذهلي, translit=Aḥmad ibn Ḥanbal al-Dhuhlī; November 780 – 2 August 855 CE/164–241 AH), was a Muslim jurist, theologian, ascetic, hadith traditionist, and founder of the Hanbali school of Sunni jurisprudence — one of the four major orthodox legal schools of Sunni Islam. A highly influential and active scholar during his lifetime,H. Laoust, "Ahmad b. Hanbal," in ''Encyclopedia of Islam'', Vol. I, pp. 272-7 Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area of" the traditionalist perspective within Sunni Islam.Holtzman, Livnat, “Aḥmad b. Ḥanbal”, in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. One of the foremost classical proponents of relying on scriptural sources as the basis for Sunni Islamic law and ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Mihna
The Mihna ( ar, محنة خلق القرآن, ''Miḥnat k͟halaq al-Qurʾān'' "ordeal egardingthe createdness of the Qur'an") refers to the period of religious persecution instituted by the 'Abbasid Caliph al-Ma'mun in 833 CE in which religious scholars were punished, imprisoned, or even killed unless they conformed to Muʿtazila doctrine. The policy lasted for eighteen years (833–851 CE) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of specific religious persecution in Medieval Islam. Under al-Ma'mun In 827 CE, the caliph al-Ma’mun issued the proclamation of the doctrine of the createdness of the Qur'an. The proclamation was followed by the institution of the Mihna six years later, approximately fo ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Muʿtazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah
", ''''.
The later Mu'tazila school developed an