Ahha
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Ahha
Mar Ahha or Ahai ( grc, Ἀχαιός , Achaeus) was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 410 to 414. He is included in the traditional list of patriarchs of the Church of the East. Biography The following account of Ahha's reign is given by Bar Hebraeus: After Isaac, Ahai. His name derives from 'brotherhood', and he was so called because in his homilies and exhortations he frequently called his people his brothers. Just as today the chanters say 'My loved ones' or, when using the plural, some say 'My brothers', he used to take over that habit for the singular, and say 'My brother'. In Greek he is called Achaeus. He was a man of outstanding virtue and learning, given to fasting and oratory, and hospitable, who led a monastic life throughout his catholicate. After fulfilling his office for seven years he departed to his Lord and was buried at Seleucia. A slightly longer and more circumstantial account is given by Mari: ...
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Yahballaha I
Yahballaha I was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 415 to 420. He is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Yahballaha's reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert''. In all these accounts he is anachronistically called 'catholicus', a term that was only applied to the primates of the Church of the East towards the end of the fifth century. Modern assessments of his reign can be found in Wigram's ''Introduction to the History of the Assyrian Church'' and David Wilmshurst's ''The Martyred Church''. Yahballaha's reign The following account of Yahballaha's reign is given by Bar Hebraeus: After Ahai R. ...
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Isaac (patriarch)
Isaac was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 399 to 410. He is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Isaac's reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). In all these accounts he is anachronistically called 'catholicus', a term that was only applied to the primates of the Church of the East towards the end of the fifth century. Isaac's reign Isaac's reign was noteworthy for a Council held in Seleucia-Ctesiphon in 410, brokered by the Byzantine envoy Marutha of Maiperqat, at which the Church of the East accepted the decisions of the Council of Nicaea (325). The synod also recognised Isaac as 'grand metropolitan' and primate of the Church of the East, a ...
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Patriarch Of The East
The Patriarch of the Church of the East (also known as Patriarch of the East, Patriarch of Babylon, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in ...
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Church Of The East
The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church. During the early modern period, a series of schisms gave rise to rival patriarchates, sometimes two, sometimes three. Since the latter half of the 20th century, three churches in Iraq claim the heritage of the Church of the East. Meanwhile, the East Syriac churches in India claim the heritage of the Church of the East in India. The Church of the East organized itself in 410 as the national church of the Sasanian Empire through the Council of Seleu ...
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Patriarchal Province Of Seleucia-Ctesiphon
The Patriarchal Province of Seleucia-Ctesiphon was an ecclesiastical province of the Church of the East, with see in Seleucia-Ctesiphon. It was attested between the fifth and thirteenth centuries. As its name entails, it was the province of the patriarch of the Church of the East. The province consisted of a number of dioceses in the region of Beth Aramaye, between Basra and Kirkuk, which were placed under the patriarch's direct supervision at the synod of Yahballaha I in 420. Background According to Eliya of Damascus, there were thirteen dioceses in the province of the patriarch in 893: Kashkar, al-Tirhan (Tirhan), Dair Hazql (an alternative name for al-Nuʿmaniya, the chief town in the diocese of Zabe), al-Hira (Hirta), al-Anbar (Piroz Shabur), al-Sin (Shenna d'Beth Ramman), ʿUkbara, al-Radhan, Nifr, al-Qasra, 'Ba Daraya and Ba Kusaya' (Beth Daraye), ʿAbdasi (Nahargur) and al-Buwazikh (Konishabur or Beth Waziq). Eight of these dioceses already existed in the Sassanian per ...
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Syriac Orthodox
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Antiochian , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal , structure = Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Patriarch , fellowships_type = Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and diaspora , language = Classical Syriac , liturgy = West Syriac: Liturgy of Saint James , headquarters = Cathedral of Saint George, Damascus, Syria ...
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Bar Hebraeus
Gregory Bar Hebraeus ( syc, ܓܪܝܓܘܪܝܘܣ ܒܪ ܥܒܪܝܐ, b. 1226 - d. 30 July 1286), known by his Syriac ancestral surname as Bar Ebraya or Bar Ebroyo, and also by a Latinized name Abulpharagius, was an Aramean Maphrian (regional primate) of the Syriac Orthodox Church from 1264 to 1286. He was a prominent writer, who created various works in the fields of Christian theology, philosophy, history, linguistics, and poetry. For his contributions to the development of Syriac literature, has been praised as one of the most learned and versatile writers among Syriac Orthodox Christians. In his numerous and elaborate treatises, he collected as much contemporary knowledge in theology, philosophy, science and history as was possible in 13th century Syria. Most of his works were written in Classical Syriac language. He also wrote some in Arabic, which was the common language in his day. Name It is not clear when Bar Hebraeus adopted the Christian name Gregory ( syr, ܓܪܝܓܘܪ ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the disint ...
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Patriarchs Of The Church Of The East
The Patriarch of the Church of the East (also known as Patriarch of the East, Patriarch of Babylon, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in Edess ...
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5th-century Bishops Of The Church Of The East
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ...
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