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Ahavat Olam
Ahavat Olam ( he, אהבת עולם, ''Eternal love'') is the second prayer that is recited during Maariv. It is the parallel blessing to Ahava Rabbah that is recited during Shacharit, and likewise, is an expression to God for the gift of the Torah. In the Ashkenazic rite, Ahava Rabbah is recited in the morning and Ahavat Olam is recited in the evening as a compromise. Sephardim recite Ahavat Olam at both Shacharit and Maariv. The debate over this recitation occurred between the Geonim. Saadia Gaon had made a ruling that followed that of his predecessor Amran. The last two Geonim, Sherira Gaon and Hai Gaon Hai ben Sherira (Hebrew: האי/י בר שרירא) better known as Hai Gaon (Hebrew: האי/י גאון, חאיי גאון), was a medieval Jewish theologian, rabbi and scholar who served as Gaon of the Talmudic academy of Pumbedita during the ..., made the final ruling which stands to this day. Theme The theme of Ahavat Olam is that God provides love in good times and in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'' (, ), is a Jewish prayer service held in the evening or night. It consists primarily of the evening ''Shema'' and '' Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of ''Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The ''hazzan'' (leader) then recites half-''Kaddish''. The ''Amidah'' is said quietly by everyone, and, unlike at the other services, is not repeated by the ''hazzan''. The chazzan recites the full ''Kaddish'', ''Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' is ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahava Rabbah
Ahava rabbah (Hebrew: אהבה רבה, ''ith anabundant love'', also Ahavah raba and other variant English spellings) is a prayer and blessing that is recited by followers of Ashkenazi Judaism during Shacharit (the morning religious services of Judaism) immediately prior to the Shema, the "Hear O Israel..." prayer. Sephardi Jews, as well as many of those whose follow Nusach Sefard, begin this blessing with the words "Ahavat Olam" instead of ''Ahava rabbah''; which is not to be confused with the shorter blessing of Ahavat Olam recited by both Sefardim and Ashkenazim during Maariv (with slight differences in their form). The text of this prayer was fixed in the period of the Geonim.Higher and higher : making Jewish prayer part of us By Steven Brown Content This prayer is an expression of thanks for the love God has given the people. It thanks God for the gift of the Torah, which provides life,From ideology to liturgy: Reconstructionist worship and American liberal Judaism By Eric C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shacharit
''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 58 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saadia Gaon
Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; alternative English names: Rabbeinu Sa'adiah Gaon ("our Rabbi heSaadia Gaon"), often abbreviated RSG (RaSaG); Saadia b. Joseph; Saadia ben Joseph; Saadia ben Joseph of Faym; or Saadia ben Joseph Al-Fayyumi; 882/892 – 942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, Halakha, and Jewish philosophy, he was a practitioner of the philosophical school known as the "Jewish Kalam". In this capacity, his philosophical work '' The Book of Beliefs and Opinions'' represents the first systematic attempt to integrate Jewish theology with components of ancient Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sherira Gaon
Sherira bar Hanina (Hebrew: שרירא בר חנינא) more commonly known as Sherira Gaon (Hebrew: שרירא גאון; c. 906-c. 1006) was the gaon of the Academy of Pumbeditha. He was one of the most prominent Geonim of his period, and the father of Hai Gaon, who succeeded him as Gaon. He wrote the '' Iggeret Rav Sherira Gaon'' (" heEpistle of Rav Sherira Gaon"), a comprehensive history of the composition of the Talmud.Abraham ibn Daud, "Sefer ha-Ḳabbalah," in Adolf Neubauer, "Medieval Jewish Chronicles" (Oxford, 1887) , i. 66-67 Life Sherira was born circa 906 C.E., the descendant, both on his father's and his mother's side, of prominent families, several members of which had occupied the gaonate. His father was Hananiah ben R. Yehudai, also a gaon. Sherira claimed descent from Rabbah b. Abuha, who belonged to the family of the exilarch, thereby claiming descent from the Davidic line. Sherira stated that his genealogy could be traced back to the pre- Bostanaian branch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hai Gaon
Hai ben Sherira (Hebrew: האי/י בר שרירא) better known as Hai Gaon (Hebrew: האי/י גאון, חאיי גאון), was a medieval Jewish theologian, rabbi and scholar who served as Gaon of the Talmudic academy of Pumbedita during the early 11th century. He was born in 939 and died on March 28, 1038. He received his Talmudic education from his father, Sherira ben Hanina, and in early life acted as his assistant in teaching. In his forty-fourth year he became associated with his father as "''av bet din''," and with him delivered many joint decisions. According to '' Sefer HaKabbalah'' of Rabbi Abraham ben David (Ravad), he was the last of the ''Geonim''. Appointment as Gaon As a consequence of the calumnies of their antagonists Hai and his father were imprisoned together, and their property was confiscated, by the caliph al-Qadir in 997 C.E. The imprisonment was brief, but shortly thereafter (in 998) the aged and infirm Sherira appointed his son to the position of gaon. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
