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Ah-Puch
The Maya death gods, (also Ah Puch, Ah Cimih, Ah Cizin, Hun Ahau, Kimi, or Yum Kimil) known by a variety of names, are two basic types of death gods who are respectively represented by the 16th-century Yucatec deities Hunhau and Uacmitun Ahau mentioned by Spanish Bishop Landa. Hunhau is the lord of the Underworld. Iconographically, Hunhau and Uacmitun Ahau correspond to the Gods A and A' ("A prime"). In recent narratives, particularly in the oral tradition of the Lacandon people, there is only one death god (called "Kisin" in Lacandon), who acts as the antipode of the Upper God in the creation of the world and of the human body and soul. This death god inhabits an Underworld that is also the world of the dead. As a ruler over the world of the dead (''Metnal'' or '' Xibalba''), the principal death god corresponds to the Aztec deity Mictlāntēcutli. The '' Popol Vuh'' has two leading death gods, but these two are really one: Both are called "Death," but while one is known as "On ...
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Cizin
Cizin is a Mayan god of death and earthquakes. He is the most important Maya death gods, Maya death god in the Mayan culture. Scholars call him God A. To the Yucatán Mayas he was Hun-Came and Vucub-Came. He also has similarities to Mictlāntēcutli. Name and etymology The God Cizin goes by several names like Kisen, Yom Cimil, Kisin, Ah Puch, Xibalba, Yum Cimil, Hunhau, Ah Puchah, Au Puch, Cum Hau, Eopuco, Hu Ahau, Tzontemoc, Ahpuch, and Ahal Puch. He was sometimes called Kimi. Mayans today call him ''Yum Cim'' or ''Yum Cimil''. The name Cizin probably means ''stench''. Cizin comes from the root "ciz" which means ''flatulence''. His name is said to mean Stinking One. Yum Cimil means ''lord of death'' while Hun Ahau means ''one ruler''. Ah Puch means to melt. Mythology He is considered the brother of Nohochacyum and Bacab, Bacabs. According to Lacandon people, Lacandon myth when a person dies Cizin burns the soul on his mouth and his anus. When the soul complains Cizin do ...
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Ritual Of The Bacabs
''Ritual of the Bacabs'' is the name given to a manuscript from the Yucatán containing shamanistic incantations written in the Yucatec Maya language. The manuscript was given its name by Mayanist William E. Gates due to the frequent mentioning of the Maya deities known as the Bacabs. A printed indulgence on the last pages dates it to 1779. Background The manuscript has been dated at the end of the 18th Century, though this is not certain. The style of writing in the manuscript suggests that much of the information included was copied from older works. The work references many figures in Maya mythology who are for the most part unknown from other works. The manuscript was discovered in the winter of 1914–1915 by Frederic J. Smith through unknown circumstances. William Gates acquired it soon after, and gave it the name by which it is known by today. Athlete Robert Garrett purchased it from Gates in 1930. In 1942, Garrett gave it to Princeton's Institute for Advanced Study. ...
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Maya Deities
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, fo ...
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Maya Mythology And Religion
Maya may refer to: Civilizations * Maya peoples, of southern Mexico and northern Central America ** Maya civilization, the historical civilization of the Maya peoples ** Maya language, the languages of the Maya peoples * Maya (Ethiopia), a population native to the old Wej province in Ethiopia Places * Maya (river), a river in Yakutia, Russia * Maya (Uda), a river in Khabarovsk Krai, Russia * Maya, Uganda, a town * Maya, Western Australia, a town * Maya Karimata, an island in West Borneo, Indonesia * Maya Mountains, a mountain range in Guatemala and Belize ** Maya Biosphere Reserve, a nature reservation in Guatemala * Mount Maya, a mountain in Kobe, Japan ** Maya Station, a railway station in Kobe, Japan * La Maya (mountain), an alp in Switzerland * Al Maya or Maya, a town in Libya Religion and mythology * Maya religion, the religious practices of the Maya peoples of parts of Mexico and Central America ** Maya mythology, the myths and legends of the Maya civilization * Maya (relig ...
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Chaac
Chaac (also spelled Chac or, in Classic Mayan, Chaahk ) is the name of the Maya god of rain, thunder, and lighting. With his lightning axe, Chaac strikes the clouds, causing them to produce thunder and rain. Chaac corresponds to Tlaloc among the Aztecs. Rain deities and rain makers Like other Maya gods, Chaac is both one and manifold. Four Chaacs are based in the cardinal directions and wear the directional colors. In 16th-century Yucatán, the directional Chaac of the east was called ''Chac Xib Chaac'' 'Red Man Chaac', only the colors being varied for the three other ones. Contemporary Yucatec Maya farmers distinguish many more aspects of the rainfall and the clouds and personify them as different, hierarchically-ordered rain deities. The Chorti Maya have preserved important folklore regarding the process of rain-making, which involved rain deities striking rain-carrying snakes with their axes. The rain deities had their human counterparts. In the traditional Mayan (and ...
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Totemic
A totem (from oj, ᑑᑌᒼ, italics=no or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. While ''the word'' totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary spirit or spirit guide. However, this ...
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Bacab
Bacab () is the generic Yucatec Maya name for the four prehispanic aged deities of the interior of the earth and its water deposits. The Bacabs have more recent counterparts in the lecherous, drunken old thunder deities of the Gulf Coast regions. The Bacabs are also referred to as ''Pauahtuns''. Yucatec traditions Myth The Bacabs "were four brothers whom God placed, when he created the world, at the four points of it, holding up the sky so that it should not fall. ..They escaped when the world was destroyed by the deluge." Their names were Hobnil, Cantzicnal, Saccimi, and Hosanek. The Bacabs played an important role in the cosmological upheaval associated with Katun 11 Ahau, when Oxlahuntiku 'Thirteen-god' was humbled by Bolontiku 'Nine-god'. According to the Book of Chilam Balam of Chumayel, "then the sky would fall, it would fall down, it would fall down upon the earth, when the four gods, the four Bacabs, were set up, who brought about the destruction of the world." Accordin ...
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God A Ah Puch (Kimi)
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God ...
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