Aequiprobabilism
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Aequiprobabilism
Aequiprobabilism, also spelled æquiprobabilism or equiprobabilism, is one of several doctrines in moral theology opposed to probabilism. Teaching #If the opinions for and against the current existence of a law have equal or nearly equal probabilities, it is permissible to act on the less safe opinion. #If the opinions for and against the cessation of a previously existing law have equal or nearly equal probabilities, then it is not permissible to act on the less safe opinion. #If the safe opinion is certainly more probable than the less safe opinion, then it is unlawful to follow the less safe opinion. With the first of these propositions Probabilists agree—but they deny the truth of the second and third propositions (cf. Marc, "Institutiones Morales", I, nn. 91-103). Arguments for Æquiprobabilism # In proof of their first proposition, Æquiprobabilists quote, among other things, the axiom: in dubio melior est condition possidentis. When the doubt regards the existence, as ...
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Equiprobable
Equiprobability is a property for a collection of events that each have the same probability of occurring. In statistics and probability theory it is applied in the discrete uniform distribution and the equidistribution theorem for rational numbers. If there are n events under consideration, the probability of each occurring is \frac. In philosophy it corresponds to a concept that allows one to assign equal probabilities to outcomes when they are judged to be equipossible or to be "equally likely" in some sense. The best-known formulation of the rule is Laplace's principle of indifference (or ''principle of insufficient reason''), which states that, when "we have no other information than" that exactly N mutually exclusive events can occur, we are justified in assigning each the probability \frac. This subjective assignment of probabilities is especially justified for situations such as rolling dice and lotteries since these experiments carry a symmetry structure, and one's st ...
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Probabilism
In theology and philosophy, probabilism (from Latin ''probare'', to test, approve) is an ancient Greek doctrine of Academic skepticism. It holds that in the absence of certainty, plausibility or truth-likeness is the best criterion. The term can also refer to a 17th-century religious thesis about ethics, or a modern physical-philosophical thesis. Philosophy Ancient In ancient Greek philosophy, probabilism referred to the doctrine which gives assistance in ordinary matters to one who is skeptical in respect of the possibility of real knowledge: it supposes that though knowledge is impossible, a man may rely on strong beliefs in practical affairs. This view was held by the skeptics of the New Academy. Academic skeptics accept probabilism, while Pyrrhonian skeptics do not. Modern In modern usage, a probabilist is someone who believes that central epistemological issues are best approached using probabilities. This thesis is neutral with respect to whether knowledge entails ce ...
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Rigorism
In Catholic moral theology, probabilism provides a way of answering the question about what to do when one does not know what to do. Probabilism proposes that one can follow an authoritative opinion regarding whether an act may be performed morally, even though the opposite opinion is more probable. (An opinion is probable when, by reason of intrinsic or extrinsic arguments, it is able to gain the assent of many prudent men.) It was first formulated in 1577 by Bartholomew Medina, OP, who taught at Salamanca. Formulation and opposed views Probabilism is a way of approaching difficult matters of conscience. In such cases, according to probabilism, one may safely follow a doctrine approved by a recognized Doctor of the Church, even if the opposite opinion is supported by—or "more probable" as judged by—other criteria, such as those of science or other authoritative sources. A more radical view, "minus probabilissimus", holds that an action is permissible if a single opinion all ...
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Holy Office
The Dicastery for the Doctrine of the Faith (DDF) is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Roman Catholic doctrine. Formerly known as the ''Supreme Sacred Congregation of the Roman and Universal Inquisition''; (1908 — 1965) the ''Supreme Sacred Congregation of the Holy Office''; and then until June 2022 the ''Congregation for the Doctrine of the Faith'' (''CDF''; la, Congregatio pro Doctrina Fidei). It is still informally known as the Holy Office in many Catholic countries. ( la, Sanctum Officium) Founded by Pope Paul III in 1542, the sole objective of the dicastery is to "spread sound Catholic doctrine and defend those points of Christian tradition which seem in danger because of new and unacceptable doctrines." Its headquarters are at the Palace of the Holy Office, just outside Vatican Cit ...
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Innocent XI
Pope Innocent XI ( la, Innocentius XI; it, Innocenzo XI; 16 May 1611 – 12 August 1689), born Benedetto Odescalchi, was head of the Catholic Church and ruler of the Papal States from 21 September 1676 to his death on August 12, 1689. Political and religious tensions with Louis XIV of France were a constant preoccupation for Innocent XI. Within the Papal States, he lowered taxes, produced a surplus in the papal budget and repudiated nepotism within the Church. Innocent XI was frugal in his governance of the Papal States, his methods evident in matters ranging from his manner of dress to a wide range of standards of personal behavior consistent with his conception of Christian values. Once he was elected to the papacy, he applied himself to moral and administrative reform of the Roman Curia. He abolished sinecures and pushed for greater simplicity in preaching as well as greater reverence in worship, requesting this of both the clergy and faithful. In consideration of his di ...
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Thyrsus Gonzalez
A thyrsus /ˈθɜːrsəs/ or thyrsos /ˈθɜːrˌsɒs/ (Ancient Greek: θύρσος) was a wand or staff of giant fennel (''Ferula communis'') covered with ivy vines and leaves, sometimes wound with taeniae and topped with a pine cone, artichoke, or by a bunch of vine-leaves and grapes or ivy-leaves and berries, carried during Hellenic festivals and religious ceremonies. The thyrsus is typically associated with the Greek god Dionysus, and represents a symbol of prosperity, fertility, and hedonism similarly to Dionysus. Religious/Ceremonial use In Greek religion, the staff was carried by the votaries of Dionysus. Euripides wrote that honey dripped from the thyrsos staves that the Bacchic maenads carried. The thyrsus was a sacred instrument at religious rituals and fêtes. The fabulous history of Bacchus relates that he converted the thyrsi carried by himself and his followers into dangerous weapons, by concealing an iron point in the head of leaves. Hence his thyrsus is c ...
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Society Of Jesus
, image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders = , founding_location = , type = Order of clerics regular of pontifical right (for men) , headquarters = Generalate:Borgo S. Spirito 4, 00195 Roma-Prati, Italy , coords = , region_served = Worldwide , num_members = 14,839 members (includes 10,721 priests) as of 2020 , leader_title = Motto , leader_name = la, Ad Majorem Dei GloriamEnglish: ''For the Greater Glory of God'' , leader_title2 = Superior General , leader_name2 = Fr. Arturo Sosa, SJ , leader_title3 = Patron saints , leader_name3 = , leader_title4 = Ministry , leader_name4 = Missionary, educational, literary works , main_organ = La Civiltà Cattoli ...
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Apostolic Nuncio
An apostolic nuncio ( la, nuntius apostolicus; also known as a papal nuncio or simply as a nuncio) is an ecclesiastical diplomat, serving as an envoy or a permanent diplomatic representative of the Holy See to a state or to an international organization. A nuncio is appointed by and represents the Holy See, and is the head of the diplomatic mission, called an Apostolic Nunciature, which is the equivalent of an embassy. The Holy See is legally distinct from the Vatican City or the Catholic Church. In modern times, a nuncio is usually an archbishop. An apostolic nuncio is generally equivalent in rank to that of ambassador extraordinary and plenipotentiary, although in Catholic countries the nuncio often ranks above ambassadors in diplomatic protocol. A nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party, a nuncio is an ambassador like those from any o ...
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Father General
The superior general of the Society of Jesus is the leader of the Society of Jesus, the Catholic religious order also known as the Jesuits. He is generally addressed as Father General. The position sometimes carries the nickname of the Black Pope, because of his responsibility for the largest male religious order, in contrast with the white garb of the pope. The thirty-first and current superior general is Fr Arturo Sosa, elected by the 36th General Congregation on 14 October 2016. Titles The formal title in Latin is ''Praepositus Generalis'', which may fairly be rendered as "superior general" or even, "president general". The term is like that of military usage (and Ignatius of Loyola had a military background) which is derived from "general", as opposed to "particular". This usage is consistent with other Catholic religious orders, like the Dominicans' " master general", Franciscans' "minister general", Carthusians' "prior general", and with civil posts such as Postmaster Ge ...
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Compensationism
Compensationism is one of several theological doctrines, opposed to Probabilism. Doctrine Compensationism maintains that a doubtful law is not devoid of all binding force, and that there must be a compensating reason, proportionate to the probability and gravity of the law, to justify the performance of the action which is probably forbidden. This teaching is based on an analogy with an act which has two effects, one good and the other bad. It is not lawful to perform such an act unless there is a justifying cause proportionate to the evil. In the case of a doubtful law the bad effect is the danger of material sin, and the good effect is the benefit, which arises from the performance of the action which is probably forbidden. Hence in this as in the former case, a compensating cause, proportionate to the probable evil, is required to justify the performance of the action. Probabilists reply that this moral system leads to Tutiorism, because it implies that if no compensating benefit ...
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Probabiliorism
In Catholic moral theology, probabilism provides a way of answering the question about what to do when one does not know what to do. Probabilism proposes that one can follow an authoritative opinion regarding whether an act may be performed morally, even though the opposite opinion is more probable. (An opinion is probable when, by reason of intrinsic or extrinsic arguments, it is able to gain the assent of many prudent men.) It was first formulated in 1577 by Bartholomew Medina, OP, who taught at Salamanca. Formulation and opposed views Probabilism is a way of approaching difficult matters of conscience. In such cases, according to probabilism, one may safely follow a doctrine approved by a recognized Doctor of the Church, even if the opposite opinion is supported by—or "more probable" as judged by—other criteria, such as those of science or other authoritative sources. A more radical view, "minus probabilissimus", holds that an action is permissible if a single opinion a ...
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Catholic Moral Theology
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast to dogmatic theology which proposes "what one is to believe". Description Sources of Catholic moral theology include both the Old Testament and the New Testament, and philosophical ethics such as natural law that are seen as compatible with Catholic doctrine. Moral theology was mostly undifferentiated from theology in general during the patristic era, and is found in the homilies, letters and commentaries on Scripture of the early Church fathers. During the Middle Ages, moral theology developed in precision and scope through scholasticism. Much of the Catholic Church's current moral theology, especially regarding natural law, is based ...
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