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Adhyatma Upanishad
Adhyatma Upanishad () or Adhyatmopanishad is one of the 108 Upanishadic Hindu scriptures, written in Sanskrit. It is one of the 19 Upanishads under the Shukla Yajurveda or White Yajurveda. It is classified as a '' Samanya'' (non-sectarian) Upanishad. It is also known as Ṭurīyāṭīṭa Avaḍhūṭa Upanishaḍ. The Upanishad expounds on the nature of Brahman. Contents In the invocation, Brahman is praised as limitless and all-pervading in this universe. Prayer is offered for ushering peace in this world. The ''Adhyatma Upanishad'' describes the eternal form of ''Brahman'', the unborn (''Aja'') one who remains within the recess of the heart. His body is represented as the earth (Prithvi), water ( Apa), fire (Agni), air (Vayu), ether ( Akasha), mind ( Manas), intellect (Buddhi), sense of self ( ahamkara), Subconscious mind or memory (''chitta''), unmanifestated (Avyakta), indestructible (akshara), and Death ( mrityu), all of these elements act within themselves, and within th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hemachandra
Hemachandra was a 12th century () Indian Jain saint, scholar, poet, mathematician, philosopher, yogi, grammarian, law theorist, historian, lexicographer, rhetorician, logician, and prosodist. Noted as a prodigy by his contemporaries, he gained the title ''kalikālasarvajña'', "the knower of all knowledge in his times" and ''father of Gujarati language''. Born as Changadeva, he was ordained in the Śvētāmbara school of Jainism in 1110 and took the name Somachandra. In 1125 he became an adviser to King Kumarapala and wrote ''Arhanniti'', a work on politics from a Jain perspective. He also produced ''Trishashti-shalaka-purusha-charita'' (“Deeds of the 63 Illustrious Men”), a Sanskrit epic poem on the history of important figures of Jainism. Later in his life, he changed his name to Hemachandra. Early life Hemachandra was born in Dhandhuka, in present-day Gujarat, on Kartika Sud Purnima (the full moon day of Kartika month). His date of birth differs according to source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mrtyu
Mṛtyu ( sa, मृत्यु, lit=Death, translit=Mṛtyu), is a Sanskrit word meaning death. Mṛtyu, or Death, is often personified as the deities ''Mara'' (मर) and ''Yama'' (यम) in Dharmic religions such as Hinduism and Buddhism. * Mara (Hindu goddess), the goddess of death according to Hindu mythology. *Mṛtyu-māra as death in Buddhism or Māra, a "demon" of the Buddhist cosmology, the personification of Temptation. *Yama ( sa, यम) is the god of death and the underworld in Hinduism and Buddhism. **Yama in Hinduism. **Yama in Buddhism. Etymology The Vedic ''mṛtyú'', along with Avestan ''mərəθiiu'' and Old Persian ''məršiyu'' comes from the Proto-Indo-Iranian word for death, ''*mr̥tyú-'', which is ultimately derived from the Indo-European root ''*mer-'' ("to die") and thus is further related to Latin ''mors''. Literature Vedas Mrtyu is invoked in the hymns of the Rigveda: Upanishads The Brhadaranyaka Upanishad (a mystical appendix to the Shata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 212–226. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upadhi
Upādhi () is a term in Hindu philosophy meaning "imposition" or "limitation". In Hindu logic, an upādhi is the condition which accompanies the major term and must be supplied to limit the too general middle term. For instance, "the mountain has smoke because it has fire" rests on the false premise that all fire is accompanied by smoke. To restrict the too general middle term here, 'damp fuel' should be added as the condition of smoky fire. It can also be viewed as a disguise or vehicle for true reality, both defining something and limiting it. For example, the body of a man or animal is the upādhi of its true self. Another example is that the true self, Brahman (Sanskrit: ब्रह्म) is hidden in a living being, jiva (Sanskrit: जीव) by the upādhi of the mind, Antahkarana (Sanskrit: अंतःकरण) and the creator God, ''Īshvara (Sanskrit: ईश्वर)'' by the upādhi of Māyā (Sanskrit: माया) an appearance which is not what it seems. Up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uparati
Uparati, is a Sanskrit word and it literally means "cessation, quietism, stopping worldly action". It is an important concept in Advaita Vedanta pursuit of moksha and refers to the ability to achieve "dispassion",Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, , pages 105-108 and "discontinuation of religious ceremonies".George Thibaut, , Oxford University Press, Editor: Max Muller, page 12 with footnote 1 According to Adi Shankara Uparati or Uparama is the strict observance of one’s own Dharma. ''Sama'' is the restraining of the outgoing mental propensities i.e. the curbing of the mind from all objects other than hearing etc., and ''Dama'' is the restraining of the external sense-organs from all objects other than that. Uparati is ''Pratyahara'', the withdrawing of the Self ( Vedantasara Slokas 18-20). These essentials along with ''Titiksha'' i.e. endurance of pairs of opposites, '' Samadhana'' i.e. constant concentration of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vairagya
Vairāgya (वैराग्य) is a Sanskrit term used in Hindu as well as Eastern philosophy that roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the temporary material world. The Hindu philosophers who advocated vairāgya told their followers that it is a means to achieve moksha. True vairāgya refers to an internal state of mind rather than to external lifestyle and can be practiced equally well by one engaged in family life and career as it can be by a renunciate. Vairāgya does not mean suppression of or developing repulsion for material objects. By the application of ''vivek'' (spiritual discrimination or discernment) to life experience, the aspirant gradually develops a strong attraction for the inner spiritual source of fulfillment and happiness and limited attachments fall away naturally. Balance is maintained between the inner spiritual state and one's external life through the practice of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psychological Egoism
Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from so doing. This is a descriptive rather than normative view, since it only makes claims about how things are, not how they “ought to be” according to some. It is, however, related to several other normative forms of egoism, such as ethical egoism and rational egoism. Subtypes of psychological egoism Psychological hedonism A specific form of psychological egoism is psychological hedonism, the view that the ultimate motive for all voluntary human action is the desire to experience pleasure or to avoid pain. Immediate gratification can be sacrificed for a chance of greater, future pleasure. Further, humans are not motivated to strictly avoid pain and only pursue p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paramatman
''Paramatman'' (Sanskrit: परमात्मन्, IAST: Paramātman) or ''Paramātmā'' is the Absolute ''Atman'', or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions like Sikhism. ''Paramatman'' is the "Primordial Self" or the "Self Beyond" who is spiritually identical with the absolute and ultimate reality. Selflessness is the attribute of ''Paramatman'', where all personality/individuality vanishes. Etymology The word stem ''paramātman'' (परमात्मन्, pronounced , its nominative singular being ''paramātmā'' — परमात्मा, pronounced ) is formed from two words, ''parama'', meaning "supreme" or "highest", and ''ātma'', which means individual self. The word '' Ātman'' generally denotes the Individual Self, but by the word ''Paramatman'' which word also expresses Boundless Life, Boundless Consciousness, Boundless Substance in Boundless Space, is meant the ''At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of individuals, as distinct from ego ('' Ahamkara''), mind (''Citta'') and embodied existence (''Prakṛti''). The term is often translated as soul, but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Atman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') and, the Ultimate Reality (''Brahman''), stating that they are: completely identical (Advaita, Non-Dualist), completely different ( Dvaita, Dualist), or simultaneously non-different and different (Bhedabheda, Non-Dualist + Dualist). The six orthodox schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
