Abū Abdallāh Al-Ḥusayn Ibn Aḥmad Al-Mughallis
   HOME
*





Abū Abdallāh Al-Ḥusayn Ibn Aḥmad Al-Mughallis
Abū Abdallāh al-Ḥusayn ibn Aḥmad al-Mughallis al-Marāghī ( ar, أبو عبد الله الحسين بن أحمد المغلس المراغي}; the epithet also appears as al-Mughallisī) was a tenth-century CE poet. He flourished around 381 AH/991 CE, being associated with the court of Bahāʾ al-Dawla. He is noted as one of the only known composers of Arabic riddles in the third century AH. Epithets A few sources refer to Ibn al-Mughallis instead as al-Muflis ('the bankrupt'), but this is due to scribal confusion of the Arabic letters غ and ف: in medial position these look similar, and short vowels are not written, so that 'al-Mughallis' was miscopied as 'al-muflis'.Bilāl Urfahʹlī, The Anthologist's Art: Abu Mansur al-Tha'alibi and his Yatimat al-dahr', Brill Studies in Middle Eastern Literatures, 37 (Leiden: Brill, 2016), . ''Mughallis'' has been glossed to mean 'the one who tarries'. The epithet ''al-Marāghī'' has been thought to suggest that al-Mughallis ori ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Ibn Al-Mughallis
Abdallāh ibn Aḥmad ibn Muḥammad (), better known as Ibn al-Mughallis (), was a medieval Arab Muslim theologian and jurist. Muhammad ibn Jarir al-Tabari, History of the Prophets and Kings, trans. Franz Rosenthal. Vol. 1: General Introduction and From the Creation to the Flood, pg. 132. Albany: SUNY Press, 1989.Boaz Shoshan, ''Poetics of Islamic Historiography: Deconstructing Ṭabarī's History'', introduction, pg. xxvi. Leiden: Brill Publishers, 2004. Life He was the son of the Hadith-scholar Ahmad ibn Muhammad Al-Mughallis Al-Baghdadi. Ibn al-Mughallis was a student of Muhammad ibn Jarir al-Tabari. Ibn al-Mughallis praised his teacher extensively, referring to him as possessing both the greatest understanding, and concern for scholarship of any theologian Ibn al-Mughallis had known. In particular, Ibn al-Mughallis considered Tabari's History of the Prophets and Kings to be one of the greatest books written at that point in history. Ibn al-Mughallis was also a student o ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Touchstone (assaying Tool)
file:Pierre de touche.jpg, Touchstone set A touchstone is a small tablet of dark stone such as slate or lydite, used for Metallurgical assay, assaying precious metal alloys. It has a finely grained surface on which soft metals leave a visible trace. History The touchstone was used during the Indus Valley civilization#Chronology, Harappa period of the Indus Valley civilization ca. 2600–1900 BC for testing the purity of soft metals. It was also used in Ancient Greece. The touchstone allowed anyone to easily and quickly determine the purity of a metal sample. This, in turn, led to the widespread adoption of gold as a standard of exchange. Although mixing gold with less expensive materials was common in coinage, using a touchstone one could easily determine the quantity of gold in the coin, and thereby calculate its intrinsic worth. Operation Drawing a line with gold on a touchstone will leave a visible trace. Because different alloys of gold have different colours (see gold#Co ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

10th-century Arabic Poets
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

10th-century Arabic Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence In mathematics, a sequence is an enumerated collection of objects in which repetitions are allowed and order matters. Like a set, it contains members (also called ''elements'', or ''terms''). The number of elements (possibly infinite) is called t ... of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can b ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Year Of Death Missing
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the me ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Year Of Birth Missing
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Al-Safadi
Khalīl ibn Aybak al-Ṣafadī, or Salah al-Dīn al-Ṣafadī; full name - Salah al-Dīn Abū al-Ṣafa Khalīl ibn Aybak ibn ‘Abd Allāh al-Albakī al-Ṣafari al-Damascī Shafi'i. (1296 – 1363); he was a Turkic Mamluk author and historian. He studied under the historian and Shafi'i scholar, al-Dhahabi. He was born in Safad, Palestine under Mamluk rule. His wealthy family afforded him a broad education, memorising the Qur’ān and reciting the books of Ḥadīth. He excelled in the social sciences of grammar, language, philology and calligraphy. He painted on canvas, and was especially passionate about literature. He taught himself poetry, its systems, transmitters and meters. His teachers Among Ṣafadī’s many teachers from Safad, Damascus, Cairo and Aleppo were: * Al-Ḥāfīz Fatḥ al-Dīn ibn Sayyid al-Nās (d.734AH / 1333), with whom he studied literature in Cairo. * Ibn al-Nabatah Muḥammad ibn Muḥammad al-Farqī al-Maṣrī (d.768AH / 1367) * Abū Hayyan al ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Sufra
A ''sufra'', ''sofra'', or ''sofreh'' ( ar, سُفْرَة; fa, سفره; tr, sofra; ka, სუფრა) is a cloth or table for the serving of food, or, in an extended sense, a kind of meal, associated with Islamicate culture. Forms of the ''sufra'' The word comes from the Semitic root ''s-f-r'', associated with sweeping motions and with journeys (also giving rise to the word borrowed into English as ''safari''). According to E. W. Lane's '' Arabic-English Lexicon'', the basic meaning of the word was 'the food of the traveller', 'food that is prepared for the traveller ... or for a journey'.Edward William Lane, ''An Arabic-English Lexicon'', vols 6-8 ed. Stanley Lane-Poole, 8 vols (London, 1863-93), I 1371. However, the term also referred to a kind of bag in which a traveller would carry food: this traditionally comprised a circular piece of skin or cloth, with a drawstring running round the circumference. Food could be placed in the middle and the drawstring pulled to cr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Ghazal
The ''ghazal'' ( ar, غَزَل, bn, গজল, Hindi-Urdu: /, fa, غزل, az, qəzəl, tr, gazel, tm, gazal, uz, gʻazal, gu, ગઝલ) is a form of amatory poem or ode, originating in Arabic poetry. A ghazal may be understood as a poetic expression of both the pain of loss or separation and the beauty of love in spite of that pain. The ghazal form is ancient, tracing its origins to 7th-century Arabic poetry. The ghazal spread into South Asia in the 12th century due to the influence of Sufi mystics and the courts of the new Islamic Sultanate, and is now most prominently a form of poetry of many languages of the Indian subcontinent and Turkey. A ghazal commonly consists of five to fifteen couplets, which are independent, but are linked – abstractly, in their theme; and more strictly in their poetic form. The structural requirements of the ghazal are similar in stringency to those of the Petrarchan sonnet. In style and content, due to its highly allusive nature, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Tabaristan
Tabaristan or Tabarestan ( fa, طبرستان, Ṭabarestān, or mzn, تبرستون, Tabarestun, ultimately from Middle Persian: , ''Tapur(i)stān''), was the name applied to a mountainous region located on the Caspian coast of northern Iran. It corresponded to the present-day province of Mazandaran, which became the predominant name of the area from the 11th-century onwards. Pre-Islamic era Tabaristan was named after the Tapurians, who had been deported there from Parthia by the Parthian king Phraates I (). At the advent of the Sasanians, the region, along with Gilan and Daylam, was part of the Padishkhwargar kingdom of king Gushnasp, who is mentioned in the Letter of Tansar. He submitted to the first Sasanian King of Kings () Ardashir I () after being guaranteed to keep his kingdom. His line would continue ruling Padishkhwargar until the second reign of Kavad I (), who removed the dynasty from power and appointed his son Kawus in its stead. Under the Sasanians, Tabarist ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Bahāʾ Al-Dawla
Abu Nasr Firuz Kharshadh ( ar, أبو نصر فيروز خوارشاذ; died December 22, 1012), better known by his '' laqab'' of Baha al-Dawla ( ar, بهاء الدوله, Bahaʾ al-Dawla, Splendour of the State) was the Buyid amir of Iraq (988–1012), along with Fars and Kerman (998–1012). His early reign was dominated by struggles with his rival relatives over control of the western Persian provinces, but by 998 he managed to establish his supremacy over the Buyid confederation. His reign nevertheless saw the increasing encroachment of neighbouring powers on Buyid territory, and marks the beginning of the decline of the Buyids' power. He was the third son of 'Adud al-Dawla. Early life In 986, a Dailamite officer named Asfar ibn Kurdawayh rebelled against the ruler of Iraq, Samsam al-Dawla, and changed his allegiance to Sharaf al-Dawla. However, Asfar quickly changed his mind, and declared allegiance to the latter's other brother Abu Nasr Firuz Kharshadh, who was sho ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Gorgan
Gorgan ( fa, گرگان ; also romanized as ''Gorgān'', ''Gurgān'', and ''Gurgan''), formerly Esterabad ( ; also romanized as ''Astarābād'', ''Asterabad'', and ''Esterābād''), is the capital city of Golestan Province, Iran. It lies approximately to the north east of Tehran, some away from the Caspian Sea. In the 2006 census; its population was 269,226, in 73,702 families. History There are several archaeological sites near Gorgan, including Tureng Tepe and Shah Tepe, in which there are remains dating from the Neolithic and Chalcolithic eras. Some other important Neolithic sites in the area are Yarim Tepe, and Sange Chaxmaq. Also, the nearby Shahroud Plain has many such sites. The number of confirmed Neolithic sites on the Gorgan Plain now totals more than fifty. According to the Greek historian Arrian, Zadracarta was the largest city of Hyrcania and site of the "royal palace". The term means "the yellow city", and it was given to it from the great number of oranges, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]