Abuna Yohannes XIV
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Abuna Yohannes XIV
Abuna (or Abune, which is the status constructus form used when a name follows: Ge'ez አቡነ ''abuna''/''abune'', 'our father'; Amharic and Tigrinya) is the honorific title used for any bishop of the Ethiopian Orthodox Tewahedo Church as well as of the Eritrean Orthodox Tewahedo Church. It was historically used solely for the head of the Coptic Orthodox Church in Ethiopia during the more than 1000 years when the Coptic Patriarchate of Alexandria appointed only one bishop at a time to serve its Ethiopian flock. When referred to without a name following, it is ''Abun'', and if a name follows, it becomes ''Abuna'' (e.g., ''Abuna Paulos''). History Historically the Abun of the Ethiopian Church was appointed by the Pope of Alexandria and Patriarch of All Africa, who had diocesan authority over Ethiopia and the rest of Africa, at the request of the Emperor and, in historic times, after paying a substantial fee to the Muslim government for the privilege. The Abun would be sel ...
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Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo Church ( am, የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, ''Yäityop'ya ortodoks täwahedo bétäkrestyan'') is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the acceptance of Christianity by the Kingdom of Aksum in 330, and has between 36 million and 49.8 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in Communion (Christian), communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexan ...
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Francisco Álvares
Francisco Álvares ( – 1536-1541) was a Portuguese missionary and explorer. In 1515 he traveled to Ethiopia as part of the Portuguese embassy to emperor Lebna Dengel accompanied by returning Ethiopian ambassador Matheus. The embassy arrived only in 1520 to Ethiopia where he joined long sought Portuguese envoy Pêro da Covilhã. There he remained six years, returning to Lisbon in 1526-27 having written a report entitled ''Verdadeira Informação das Terras do Preste João das Indias'' ("A True Relation of the Lands of Prester John of the Indies"). 1515 embassy to Ethiopia Francisco Álvares was a chaplain-priest and almoner to King Manuel I of Portugal. He was sent in 1515 as part of the Portuguese embassy to the nəgusä nägäst (Emperor of Ethiopia), accompanied by the Ethiopian ambassador Matheus. Their first attempt to reach the port of Massawa failed due to the actions of Lopo Soares de Albergaria, governor of Portuguese India, which got no closer than the Dahlak ...
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Ethiopian Aristocratic And Religious Titles
Until the end of the Ethiopian monarchy in 1974, there were two categories of nobility in Ethiopia and Eritrea. The Mesafint ( gez, መሳፍንት , modern , singular መስፍን , modern , "prince"), the hereditary nobility, formed the upper echelon of the ruling class. The Mekwanint ( gez, መኳንንት , modern , singular መኰንን , modern or am, መኮንን , "officer") were the appointed nobles, often of humble birth, who formed the bulk of the aristocracy. Until the 20th century, the most powerful people at court were generally members of the ''Mekwanint'' appointed by the monarch, while regionally, the ''Mesafint'' enjoyed greater influence and power. Emperor Haile Selassie greatly curtailed the power of the ''Mesafint'' to the benefit of the ''Mekwanint'', who by then were essentially coterminous with the Ethiopian government. The ''Mekwanint'' were officials who had been granted specific offices in the Abyssinian government or court. Higher ranks from the titl ...
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Ab (Semitic)
Ab or Av (related to Akkadian ''abu''), sometimes Abba, means "father" in most Semitic languages. The original word of Aba or Ab is from Ge'ez language. Arabic ''Ab'' (), from a theoretical, abstract form ( ''ʼabawun'') (triliteral ʼ- b- w) is Arabic for "father". The dual is ( ''ʼabawāni'') or ( ''ʼabāni'') "two fathers" or "mother and father" ( ''ʼābāʼi-ka'' meaning "thy parents"). ''Li- llāhi ʼabū-ka'' () is an expression of praise, meaning "to God is attributable he excellence ofyour father". As a verb, '' ʼ-b-w'' means "to become sa father to omebody (أَبَوْتُه ''ʼabawt-uh'', "paternity") or "to adopt imas a father" (تأَبَّبَهُ ''ta'abbaba-hu'' or اِسْتَأَبَّهُ ''ista'aba-hu''). In the construct state, ''Abū'' () is followed by another word to form a complete name, e.g.: Abu Mazen, another name for Mahmoud Abbas. Abu may be used as a kunya, an honorific. To refer to a man by his fatherhood (of male offspring) i ...
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Maronite Christians
The Maronites ( ar, الموارنة; syr, ܡܖ̈ܘܢܝܐ) are a Christian ethnoreligious group native to the Eastern Mediterranean and Levant region of the Middle East, whose members traditionally belong to the Maronite Church, with the largest concentration long residing near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic particular church in full communion with the Pope and the rest of the Catholic Church, whose membership also includes non-ethnic Maronites. The Maronites derive their name from the Syriac Christian saint Maron, some of whose followers migrated to the area of Mount Lebanon from their previous place of residence around the area of Antioch, and established the nucleus of the Antiochene Syriac Maronite Church. Christianity in Lebanon has a long and continuous history. Biblical scriptures purport that Peter and Paul evangelized the Phoenicians, whom they affiliated to the ancient patriarchate of Antioch. The spread of Christianity in L ...
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Coptic Christians
Copts ( cop, ⲛⲓⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ; ar, الْقِبْط ) are a Christian ethnoreligious group indigenous to North Africa who have primarily inhabited the area of modern Egypt and Sudan since antiquity. Most ethnic Copts are Coptic Oriental Orthodox Christians. They are the largest Christian denomination in Egypt and the Middle East, as well as in Sudan and Libya. Copts have historically spoken the Coptic language, a direct descendant of the Demotic Egyptian that was spoken in late antiquity. Originally referring to all Egyptians at first, the term ''Copt'' became synonymous with native Christians in light of Egypt's Islamization and Arabization after the Muslim conquest of Egypt in the 7th century. Copts in Egypt account for roughly 5–20 percent of the Egyptian population, although the exact percentage is unknown; Copts in Sudan account for 1 percent of the Sudanese population while Copts in Libya similarly account for 1 percent of the Libyan pop ...
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Syriac Christians
Syriac Christianity ( syr, ܡܫܝܚܝܘܬܐ ܣܘܪܝܝܬܐ / ''Mšiḥoyuṯo Suryoyto'' or ''Mšiḥāyūṯā Suryāytā'') is a distinctive branch of Eastern Christianity, whose formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its variations, both historical and modern. Along with Greek and Latin, Classical Syriac was one of the three most important languages of Early Christianity. It became a vessel for the development of a distinctive Syriac form of Christianity which flourished throughout the Near East and other parts of Asia during Late Antiquity and the Early Medieval period, giving rise to various liturgical and denominational traditions, represented in modern times by several Churches which continue to ...
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Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ...
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Abune Paulos
Abune Paulos (born Gebremedhin Woldeyohannes; 3 November 1936 – 16 August 2012) was an Ethiopian Orthodox Tewahedo Church Patriarch from 1992 to his death in 2012. His full title was "His Holiness Abuna Paulos, Fifth Patriarch of the Orthodox Tewahido Church of Ethiopia, Ichege of the see of Saint Tekle Haymanot, Archbishop of Axum and one of the seven serving Presidents of the World Council of Churches." Early life Abune Paulos was born in Adwa in Tigray Province; his birth name was Gebre Medhin Wolde Yohannes. His family was long associated with the Abba Garima Monastery near the town, and he entered the monastery as a young boy as a deacon trainee, eventually taking monastic orders and being ordained a priest. Then known as Abba Gebre Medhin, he continued his education at the Theological College of the Holy Trinity in Addis Ababa under the patronage of Patriarch Abune Tewophilos. He was sent to study at the St. Vladimir's Orthodox Theological Seminary in the United State ...
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Abuna Qerellos IV
Abuna Qerellos IV (baptised as Sidarus al-Antuni; 1880 – 1950) was a Coptic priest from Egypt, who came to Ethiopia in 1926, becoming the Archbishop of Ethiopian Orthodox Tewahedo Church. Except for a break between 1936 and 1945 (including the Fascist Italian occupation between 1936 and 1941, following the Second Italo-Ethiopian War) which he spent in exile, Qerellos remained the head of the Ethiopian church until his death. Qerellos was the last Archbishop of Ethiopia of foreign descent.Margery Perham, ''The Government of Ethiopia'', Faber and Faber, London London is the capital and largest city of England and the United Kingdom, with a population of just under 9 million. It stands on the River Thames in south-east England at the head of a estuary down to the North Sea, and has been a majo ..., 1969 References {{DEFAULTSORT:Qerellos IV 1880 births 1950 deaths Archbishops of Ethiopia 20th-century Oriental Orthodox bishops 20th century in Ethiopia Egypti ...
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Patriarch
The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certain cases also ''popes'' – such as the Pope of Rome or Pope of Alexandria, and '' catholicoi'' – such as Catholicos Karekin II). The word is derived from Greek πατριάρχης (''patriarchēs''), meaning "chief or father of a family", a compound of πατριά (''patria''), meaning "family", and ἄρχειν (''archein''), meaning "to rule". Originally, a ''patriarch'' was a man who exercised autocratic authority as a pater familias over an extended family. The system of such rule of families by senior males is termed patriarchy. Historically, a patriarch has often been the logical choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed (such as Christia ...
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Autocephaly
Autocephaly (; from el, αὐτοκεφαλία, meaning "property of being self-headed") is the status of a hierarchical Christian church whose head bishop does not report to any higher-ranking bishop. The term is primarily used in Eastern Orthodox and Oriental Orthodox churches. The status has been compared with that of the churches (provinces) within the Anglican Communion. Overview of autocephaly In the first centuries of the history of the Christian church, the autocephalous status of a local church was promulgated by canons of the ecumenical councils. There developed the pentarchy, i.e., a model of ecclesiastical organization where the universal Church was governed by the primates (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The independent (autocephalous) position of the Church of Cyprus by ancient custom was recognized against the claims of the Patriarch of Antioch, at the Council of Eph ...
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