Abipa
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Abipa
King Abipa, also known as Ogbolu or Oba M'oro, was an Alaafin of the Oyo empire. He is believed to have ruled during the late sixteenth and early seventeenth centuries. Early life Abipa was the son of Egunoju and one of his queens. He was reportedly born when the royal party was on the road approaching Igboho (his name is contracted from ''a bi si ipa'' - 'one who is born on the wayside'). Prior to his reign, three rulers of Oyo had presided from Oyo-Igboho instead of the capital city Oyo-Ile, due to external threats from the Nupe Nupe may refer to: *Nupe people, of Nigeria *Nupe language, their language *The Bida Emirate, also known as the Nupe Kingdom, their former state *A member of the Kappa Alpha Psi Kappa Alpha Psi Fraternity, Inc. () is a historically African Amer ... and internal squabbles. Abipa was the Alaafin who moved the capital back to Oyo-Ile after both threats were subdued. The return to Oyo-Ile occurred in the early seventeenth century. According to tradi ...
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Oyo Empire
The Oyo Empire was a powerful Yoruba empire of West Africa made up of parts of present-day eastern Benin and western Nigeria (including Southwest zone and the western half of Northcentral zone). It grew to become the largest Yoruba language, Yoruba-speaking state and rose through the outstanding organizational and administrative skills of the Yoruba people, wealth gained from trade, and a powerful cavalry. The Oyo State, Oyo Empire was one of the most politically important states in the entirety of Western Africa from the mid-17th to the late 18th century, and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon people, Fon Kingdom of Dahomey in the modern Republic of Benin on its west. History Legend of origin The origins of the Oyo Empire lie with Oranyan (also known as Oranmiyan), the last prince of the Yoruba Kingdom of Ile-Ife (Ife). Oranmiyan made an agreement with his brother to launch a punitive raid o ...
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Oyo Empire
The Oyo Empire was a powerful Yoruba empire of West Africa made up of parts of present-day eastern Benin and western Nigeria (including Southwest zone and the western half of Northcentral zone). It grew to become the largest Yoruba language, Yoruba-speaking state and rose through the outstanding organizational and administrative skills of the Yoruba people, wealth gained from trade, and a powerful cavalry. The Oyo State, Oyo Empire was one of the most politically important states in the entirety of Western Africa from the mid-17th to the late 18th century, and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon people, Fon Kingdom of Dahomey in the modern Republic of Benin on its west. History Legend of origin The origins of the Oyo Empire lie with Oranyan (also known as Oranmiyan), the last prince of the Yoruba Kingdom of Ile-Ife (Ife). Oranmiyan made an agreement with his brother to launch a punitive raid o ...
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Igboho
Oyo Igboho is a large town in Oyo State, Nigeria. It is the headquarters of the Orelope Local Government Area. It has an estimated population of 200,000. The town has a post office and a radio station. History Igboho was founded by Alaafin Eguguojo as the capital of the Oyo Empire in the 16th century while the Oyo had been driven from their previous capital of Oyo-Ile by their Nupe enemies. It had strong natural defenses and was surrounded by triple walls, allowing the Oyo to resist the Nupe. It remained the Oyo capital for Eguguojo's successors until Oyo-Ile was reoccupied by Abipa. Òyó Igboho is hosted four Alaafins and they are buried in Igbo Oba beside First Baptist Church, Obaago, the Igbo Oba is monitored and supervised by the Aare of Igboho. Igboho as very peaceful and loving. There are various quarters in Igboho which includes Igbope-Baale, Modeeke-Ònà Onibode, Booni-Ibabooni, Iyeye-Baale, Ago-IgiIsubu, Okegboho (smallest quarters)-Onigboho, Jakuta, Waala, Idi eleg ...
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Alaafin
Alaafin, or ''The Owner of the Palace'' in the Yoruba language, is the title of the emperor of the medieval Oyo empire and present-day Oyo town of West Africa. He ruled the old Oyo Empire which extended from the present day Benin republic to Nigeria originating from states in the South East and West to the North. The people under him are called Yoruba people and spoke the Yoruba Language. The Alaafin of Oyo in Yoruba mythology and history is said to be one of Oduduwa seven grandsons who later became Kings, forming the bedrock of the Yoruba Civilization /sup> . The title was retained after the fall of the Oyo Empire as the official title of the ceremonial ruler of the contemporary natives of Oyo, Nigeria. The Alaafin is the political head of the Yoruba people and the only monarch with the pre-requisite power to appoint a chieftain representing the entire Yorubaland Yorubaland () is the homeland and cultural region of the Yoruba people in West Africa. It spans the modern-d ...
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Eguguojo
Eguguojo (also known as Egunoju) was the Alaafin of Oyo during the sixteenth century. It was during his reign that the capital city was moved from Oyo ile to Oyo Igboho (New Oyo), after a protracted battle with the Nupes and also as a result of internal fighting. Prior to the establishment of New Oyo, his grandfather had gone on an odyssey from Oyo ile to escape threats from palace officials. He was succeeded on the throne by his sister Orompoto Orompoto (also spelled Oronpoto) was an Alaafin of the Yoruba Oyo Empire. The empire of which she ruled is located in what is modern day western and north-central Nigeria. History Orompoto was the sister of her predecessor, Eguguojo. She became t .... References Alaafins of Oyo 16th-century monarchs in Africa 16th-century Nigerian people {{Alaafins of Oyo ...
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City
A city is a human settlement of notable size.Goodall, B. (1987) ''The Penguin Dictionary of Human Geography''. London: Penguin.Kuper, A. and Kuper, J., eds (1996) ''The Social Science Encyclopedia''. 2nd edition. London: Routledge. It can be defined as a permanent and densely settled place with administratively defined boundaries whose members work primarily on non-agricultural tasks. Cities generally have extensive systems for housing, transportation, sanitation, utilities, land use, production of goods, and communication. Their density facilitates interaction between people, government organisations and businesses, sometimes benefiting different parties in the process, such as improving efficiency of goods and service distribution. Historically, city-dwellers have been a small proportion of humanity overall, but following two centuries of unprecedented and rapid urbanization, more than half of the world population now lives in cities, which has had profound consequences for g ...
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Nupe Kingdom
The Bida Emirate is a traditional state in Nigeria, a successor to the old Nupe Kingdom, with its headquarters in Bida, Niger State. The head of the state is the Etsu Nupe, considered the leader of the Nupe people. History The old Nupe Kingdom was established in the middle of the 15th century in a basin between the Niger and Kaduna rivers in what is now central Nigeria. Early history is mostly based on verbally-transmitted legends. King Jibiri, who reigned around 1770, was the first Nupe king to become Muslim. Etsu Ma’azu brought the kingdom to its period of greatest power, dying in 1818. During that period the Fulani were gaining power across Northern Nigeria. After Ma’azu's death and during the subsequent wars of succession the Nupe Kingdom came under the control of the Gwandu Emirate. Masaba, son of the Fulani leader Mallam Dendo and a Nupe mother, gained power in 1841. Faced with revolt by one of his generals, Masaba allied with the former Etsu Nupe, Usman Zaki, to rec ...
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Oríkì
Oríkì, or praise poetry, is a cultural phenomenon amongst Yoruba-speakers of West Africa. Characteristics Oríkì includes both single praise names and long strings of “attributive epithets” that may be chanted in poetic form. According to the Yoruba historian Samuel Johnson, ''oriki'' expresses what a child is or what he or she is hoped to become. If one is male, a praise name is usually expressive of something heroic, brave or strong. If one is female, the praise name may be a term of endearment. In either case, the Reverend Johnson said that it was intended to have a stimulating effect on its bearer. Because of the variety of performance modes, oríkì defies classification as music or poetry, and it has been studied from both perspectives. Historically, oríkì was delivered by a specialist in a particular vocal style. For example, ìjálá is acoustically open and intense, while ewì is spoken in a high-falsetto, wailing voice quality. According to Waterman, ...
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Obalokun
Obalokun was an Alaafin of Oyo, he was first in an era of successive despotic and short-lived kings of Oyo. Life Obalokun Agana Erin was born to the daughter of the Alake of Egbaland. According to Oyo tales, he was in communication with the King of either France or Portugal Portugal, officially the Portuguese Republic ( pt, República Portuguesa, links=yes ), is a country whose mainland is located on the Iberian Peninsula of Southwestern Europe, and whose territory also includes the Atlantic archipelagos of .... He was succeeded by Ajagbo. References *Samuel Johnson, Obadiah Johnson. ''The History of the Yorubas, From the Earliest of Times to the Beginning of the British Protectorate.'' p. 168. Alaafins of Oyo {{Africa-royal-stub ...
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