Abijah
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Abijah
Abijah ( ') is a Biblical HebrewPetrovsky, p. 35 unisex nameSuperanskaya, p. 277 which means "my Father is Yah". The Hebrew form ' also occurs in the Bible. Old Testament characters Women *Abijah, who married King Ahaz of Judah. She is also called Abi. Her father's name was Zechariah; she was the mother of King Hezekiah *A wife of Hezron, one of the grandchildren of Judah Men * Abijah of Judah, also known as Abijam (, ', "My Father is Yam ea), who was son of Rehoboam and succeeded him on the throne of Judah * A son of Becher, the son of Benjamin * The second son of Samuel. His conduct, along with that of his brother, as a judge in Beersheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a monarchy. * A descendant of Eleazar, the son of Aaron, a chief of the eighth of the twenty-four orders into which the priesthood was divided by David and an ancestor of Zechariah, the priest who was the father o ...
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Abijah Of Judah
Abijam (; grc-x-biblical, Αβιού, Aviou; la, Abiam) was, according to the Hebrew Bible, the fourth king of the House of David and the second of the Kingdom of Judah. He was the son of Rehoboam and the grandson of Solomon. The Books of Chronicles refers to him as Abijah.; la, Abia In the Hebrew Bible Family Abijam is reported in the books of Kings and Chronicles as being the son of Maacah or Micaiah, and father of King Asa of Judah. Some scholars believe the biblical accounts of Abijam's family to be contradictory; however, a study of Hebrew linguistics may remove any seeming contradictions. One of the alleged contradictions is that Maacah is sometimes described as the daughter of Absalom, and elsewhere the daughter of Uriel. Absalom is described as only having one daughter, Tamar. Apologists have countered by arguing that in Hebrew, "daughter" and "granddaughter" are the same word. Similarly, Maacah is initially described as Abijah's mother, but subsequently described ...
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Hezekiah
Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "Glossary", pp. 367–432 In the biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of Israel (Samaria), Kingdom of Israel by Sargon II, Sargon's Assyrians in and was king of Judah during the Assyrian Siege of Jerusalem, siege of Jerusalem by Sennacherib in 701 BCE.Encyclopædia Britannica (2009)Hezekiah Encyclopædia Britannica Online, 12 November 2009. Hezekiah enacted sweeping religious reforms, including a strict mandate for the sole worship of Yahweh and a prohibition on venerating other deities within the First Temple, Temple of Jerusalem. He is considered a very righteous ...
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Kingdom Of Judah
The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in Judea, the kingdom's capital was Jerusalem. The other Israelite polity, the Kingdom of Israel, lay to the north. Jews are named after Judah and are primarily descended from it. The Hebrew Bible depicts the Kingdom of Judah as a successor to the United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David and Solomon and covering the territory of Judah and Israel. However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late-8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populated, ...
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Abijah (queen)
Abijah is a person named in the Old Testament. She was the daughter of a Zechariah, possibly Zechariah the son of Jeberechiah (2 Chronicles 29:1; compare Book of Isaiah 8:2), and afterwards the wife of King Ahaz (reigned c. 732 - 716 BCE) and mother of King Hezekiah (reigned c. 715-686 BCE). She is also called Abi (2 Kings 18:2). Some writers consider Abijah to be the ''almah'' or "young woman" (at the time of the prophecy) in the Immanuel prophecy in Isaiah 7:14, and that the child who will be an infant when Rezin and Pekah are defeated by Tiglath-Pileser III (reigned 745–727 BCE) may be the future heir, Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Jud .... References {{reflist 8th-century BCE Hebrew people 8th-century BC women Davidic line Jewish royalty Queen mot ...
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Ahaz
Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi''Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria''. (The Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns, 2011), Tiglath-Pileser III 47 r 11'. was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. However, William F. Albright has dated his reign to 744–728 BC. The Gospel of Matthew lists Ahaz of Judah in the genealogy of Jesus. He is also mentioned in Isaiah 7 and . Reign ...
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1 Kings 14
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns Jeroboam and Nadab in the northern kingdom and Rehoboam in the southern kingdom. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a transl ...
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Rehoboam
Rehoboam (; , ; , ; la, Roboam, ) was, according to the Hebrew Bible, the last monarch of the United Kingdom of Israel and the first monarch of the Kingdom of Judah after the former's split. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam was initially a king of the United Monarchy, but later saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north. Biblical background According to the ''Jewish Encyclopedia'', "Solomon's wisdom and power were not sufficient to prevent the rebellion of several of his border cities. Damascus under Rezon secured its independence romSolomon; and Jeroboam, a superintendent of works, his ambition stirred by the words of the prophet Ahijah (), fled to Egypt. Thus before the death of Solomon, ...
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2 Chronicles 29
2 Chronicles 29 is the twenty-ninth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36). The focus of this chapter is the reign of Hezekiah, king of Judah. Text This chapter was originally written in the Hebrew language and is divided into 36 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Leningradensis (1008). Fragments containing parts of this chapter were found a ...
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Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Hebrew scriptures, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although Islamic texts do not mention him by name). He is also treated in the fifth through seventh books of ''Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealog ...
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Zechariah (priest)
Zechariah ( he, זְכַרְיָה ''Zəḵaryāh'', "remember Yah"; el, Ζαχαρίας; Zacharias in KJV; Zachary in the Douay–Rheims Bible; Zakariyya ( ar, زكـريـا, Zakariyyā) in Islamic tradition) is a figure in the New Testament and the Quran, and venerated in Christianity and Islam.Abdullah Yusuf Ali, '' The Holy Qur'an: Text, Translation and Commentary'', Note. 905: "The third group consists not of men of action, but Preachers of Truth, who led solitary lives. Their epithet is: "the Righteous". They form a connected group round Jesus. Zachariah was the father of John the Baptist, who is referenced as "Elias, which was for to come" (); and John the Baptist is said to have been present and talked to Jesus at the Transfiguration on the Mount ()." In the Bible he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (), and the husband of Elizabeth who is a relative of the Virgin Mary (). Biblical account According to the Gosp ...
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Hezron
Hezron () is a name which occurs several times in the Hebrew Bible. It may refer to: * A plain in the south of Judah, south of Kadesh-barnea. (Book of Joshua, ) * A son of Reuben (son of Jacob). (Book of Genesis 46:9) * A grandson of Judah (son of Jacob) and the grandfather of Amminadab and great-grandfather to Nahshon. Nahshon was Elisheba's brother and brother-in-law of Aaron. (Book of Exodus 6:23, Matthew 1:3) He was also the man appointed by Moses, as ordered by God, to be Prince over the tribe of Judah. He was the son of Perez, the son of Judah (son of Jacob) (Gen 46:12). His family are further detailed in 1 Chronicles 2, which records he had five sons by more than one woman. By an unnamed mother, he had Jerahmeel, Ram, and Caleb (2:9). By Abijah, daughter of Makir, whom he married when aged 60 years, he had Segub (2:21) and Ashhur. Ashhur was born posthumously A posthumous birth is the birth of a child after the death of a biological parent. A person born in these ...
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2 Kings 18
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36– 39. Text This chapter was originally written in the Hebrew language. It is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extan ...
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