|
Abbeygreen Church
Abbeygreen Church is a congregation of the Free Church of Scotland in the small town of Lesmahagow, South Lanarkshire. As a Christian congregation, it is presbyterian and reformed; holding the Word of God, the Holy Bible, as the supreme rule of life and doctrine and the Westminster Confession of Faith as a sub-ordinate standard, which helps explain the doctrines of the Christian faith. Being Presbyterian, it serves as part of the Free Church of Scotland Presbytery of Glasgow and seeks to faithfully serve God in Lesmahagow and the surrounding area. Having a missional outlook it is involved with a number of missionary organizations including, but not only, UFM Worldwide and Rose of Sharon Ministries, and helps with the organization and support of the Scottish Reformed Conference. The congregation was formed during the Disruption of 1843. Its foundation stone was laid in August 1843 and the church opened on 15 February 1844. The church building, its manse and grounds are dire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Church Of Scotland (since 1900)
The Free Church of Scotland (Scottish Gaelic: ''An Eaglais Shaor'', ) is an evangelical, Calvinist denomination in Scotland. It was historically part of the original Free Church of Scotland that remained outside the union with the United Presbyterian Church of Scotland in 1900. Now, it remains a distinct Presbyterian denomination in Scotland. The Free Church was and still is sometimes colloquially known by the term The Wee Frees, even though, in 21st century Scotland, it is the largest Presbyterian denomination after the national church. Since this term was originally used in comparing the Free Church with the United Free Church (which is now a much smaller denomination), the Free Church of Scotland now deprecates the use of the term. Theology and doctrine The church maintains its commitment to Calvinist theology (as espoused by the Westminster Confession). Its polity is Presbyterian. A complete psalter in modern English was published in 2003. Its offices and theologic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reformed Scots Church Denominations
Reform is beneficial change Reform may also refer to: Media * ''Reform'' (album), a 2011 album by Jane Zhang * Reform (band), a Swedish jazz fusion group * ''Reform'' (magazine), a Christian magazine *''Reforme'' ("Reforms"), initial name of the Aromanian newspaper ''Românul de la Pind'' Places *Reform, Alabama * Reform, Mississippi *Reform, Missouri Religion *Reform (religion), the process of reforming teachings within a religious community * Reform (Anglican), an evangelical organisation within Anglicanism *Reform Judaism, a denomination of Judaism *Reformed tradition or Calvinism, a Protestant branch of Christianity Other *Reform (horse) (1964–1983), a Thoroughbred racehorse *Reform (think tank), a British think tank *Reform Act, a series of 19th- and 20th-century UK voting reforms *Reform Club (other) *Reform Movement (other) *Reform Party (other) See also *Catalytic reforming, a chemical process in oil refining *''La Reforma'' or The Liberal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Church Of Scotland (1843-1900) , seceded in 2000 from the post-1900 Free Church; extant
{{disambig ...
Free Church of Scotland may refer to: * Free Church of Scotland (1843–1900), seceded in 1843 from the Church of Scotland. The majority merged in 1900 into the United Free Church of Scotland; historical * Free Church of Scotland (since 1900), remained outside the 1900 merger; extant * Free Church of Scotland (Continuing) The Free Church of Scotland (Continuing) (Scottish Gaelic: An Eaglais Shaor Leantainneach) is a Scottish Presbyterian denomination which was formed in January 2000. It claims to be the true continuation of the Free Church of Scotland, hence its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old And New Lights
The terms Old Lights and New Lights (among others) are used in Protestant Christian circles to distinguish between two groups who were initially the same, but have come to a disagreement. These terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and salvation. Since then, they have been applied in a wide variety of ways, and the meaning must be determined from each context. Typically, if a denomination is changing, and some refuse to change, and the denomination splits, those who did not change are referred to as the "Old Lights" and the ones who changed are referred to as the "New Lights". History The terms were first used during the First Great Awakening (1730s–40s), which expanded through the British North American colonies in the middle of the 18th century. In '' A Faithful Narrative of the Surprising Work of God'' (1737), Jonathan Edwards, a leader in the Awakening, describes his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burgher (Church History)
In the Scottish church of the 18th and 19th centuries, a burgher was a member of that party amongst the seceders which asserted the lawfulness of the burgess oath. The burgess oath was that oath a town burgess was required to swear on taking office. The secession church in Scotland split in 1747 into the Burghers and the Anti-Burghers over the lawfulness of the forms of the oath then current in Scotland, the contentious clause being that in which the burgess professed the true religion professed within the realm. According to Dale Jorgenson, "...The Patronage Act, enacted under the reign of Queen Anne (1702-14), gave lay patrons the right to present ministers to parishes. This act of patronage was an affront to classic Presbyterianism, and resulted in a division between Burghers who accepted the Burghers' Oath and its consequent patronage, and the Anti-Burghers who would not accept the oath." Notable Burghers *Robert Balmer ('New Licht' - subsequently Professor of Theology of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Hamilton, 10th Duke Of Hamilton
Alexander Hamilton, 10th Duke of Hamilton, 7th Duke of Brandon KG PC FRS FSA (3 October 1767 – 18 August 1852) was a Scottish politician and art collector. Life Born on 3 October 1767 at St. James's Square, London, a son of Archibald Hamilton, 9th Duke of Hamilton, he was educated at Harrow School and at Christ Church, Oxford, where he matriculated on 4 March 1786. He received his MA on 18 February 1789. Hamilton was a Whig, and his political career began in 1802, when he became MP for Lancaster. He remained in the House of Commons until 1806, when he was appointed to the Privy Council, and Ambassador to the court of St. Petersburg until 1807; additionally, he was Lord Lieutenant of Lanarkshire from 1802 to 1852. He received the numerous titles at his father's death in 1819. He was Lord High Steward at King William IV's coronation in 1831 and Queen Victoria's coronation in 1838, and remains the last person to have undertaken this duty twice. He became a Knight of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relief Church
The Relief Church (or Presbytery of Relief) was a Scottish Presbyterian denomination founded in 1761. In 1847 it united with the United Secession Church to form the United Presbyterian Church of Scotland. In relation to the history of the Church of Scotland it is known as the Second Secession: relating to the First Secession of 1733. History The church was founded by Thomas Gillespie, a former minister of the Church of Scotland. He had been deposed by the General Assembly in 1752 after he refused to participate in inducting a minister to the Inverkeithing parish since the parishioners opposed the appointment. Gillespie was joined by Thomas Boston of Oxnam and Thomas Colier of Westmoreland. They held the first meeting of the Presbytery of Relief at Colinsburgh in Fife in 1761. The name was chosen to mean relief from the patronage that was common in the Church of Scotland at the time. The Relief body was liberal, welcoming independents, Episcopalians and other devout men to joi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Secession
The First Secession was an exodus of ministers and members from the Church of Scotland in 1733. Those who took part formed the Associate Presbytery and later the United Secession Church. They were often referred to as seceders. The underlying principles of the split focused upon issues of ecclesiology and ecclesiastical polity, especially in the perceived threat lay patronage represented to the right of a congregation to choose its own minister. These issues had their roots in seventeenth century controversies between presbyterian and episcopal factions in the Church of Scotland. This was complicated by the fact that most ministers, by tradition, were the younger sons from the aristocratic families, and those same families were usually the local landowners. The local landowner therefore would often act as a "patron" to the church, not only through gifting of money, but through supply of their own relatives to fill the role of minister. There were of course some ministers from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reformed Presbyterian Church Of Scotland
The Reformed Presbyterian Church of Scotland is a small, Scottish, Presbyterian church denomination. Theologically they are similar to many other Presbyterian denominations in that their office-bearers subscribe to the Westminster Confession of Faith. In practice, they are more theologically conservative than most Scottish Presbyterians and maintain a very traditional form of worship. In 1690, after the Revolution, Alexander Shields joined the Church of Scotland, and was received along with two other ministers. These had previously ministered to a group of dissenters of the United Societies at a time when unlicensed meetings were outlawed. Unlike these ministers, some Presbyterians did not join the reconstituted Church of Scotland. From these roots the Reformed Presbyterian Church of Scotland was formed. It grew until there were congregations in several countries. In 1876 the majority of Reformed Presbyterians, or RPs, joined the Free Church of Scotland, and thus the present-day ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Patronage (Scotland) Act 1711
The Church Patronage (Scotland) Act 1711 or Patronage Act is an Act of the Parliament of Great Britain (10 Ann. C A P. XII). The long title of the act is ''An Act to restore the Patrons to their ancient Rights of presenting Ministers to the Churches vacant in that Part of Great Britain called Scotland.'' Its purpose was to allow the noble and other Patrons in Scotland to gain control over the Church of Scotland parish churches again, having lost that custom in the Glorious Revolution. Pre-Reformation The Roman Catholic Church in Scotland received large endowments of land, from the Monarch or landowners, to support Parishes, Abbeys, etc, often with the condition that the donor and his heirs had the right to nominate a suitable cleric or clerics to the enjoy the proceeds of the endowment. In the absence of a specific Patron, the Pope was regarded as the universal Patron. His patronage was exercised through local bishops. Reformation The Church in Scotland was Reformed under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Act Of Settlement 1701
The Act of Settlement is an Act of the Parliament of England that settled the succession to the English and Irish crowns to only Protestants, which passed in 1701. More specifically, anyone who became a Roman Catholic, or who married one, became disqualified to inherit the throne. This had the effect of deposing the descendants of Charles I, other than his Protestant granddaughter Anne, as the next Protestant in line to the throne was Sophia of Hanover, a granddaughter of James VI and I from his most junior surviving line, with the crowns descending only to her non-Catholic heirs. Sophia died shortly before the death of Queen Anne, and Sophia's son succeeded to the throne as King George I, starting the Hanoverian dynasty in Britain. The Act of Supremacy 1558 had confirmed the independence of the Church of England from Roman Catholicism under the English monarch. One of the principal factors which contributed to the Glorious Revolution was the perceived assaults made on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
