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Aaron Samuel Kaidanover
Aaron Samuel ben Israel Kaidanover (1614 in Vilna – 1 December 1676 in Chmielnik; Hebrew: אהרן שמואל קאידנוור) was a Polish-Lithuanian rabbi. Among his teachers were Jacob Hoeschel and his son Joshua Hoeschel. Biography During the Khmelnytsky Uprising (1648–1649) the Cossacks plundered Kaidanover's possessions, his valuable library and his manuscripts among them, and killed his two young daughters. He arrived in Moravia an impoverished fugitive. He was elected rabbi successively of Langenlois in Lower Austria, Nikolsburg, Glogau, Fürth, and Frankfurt am Main, and then returned to Poland in 1671 to become the rabbi of Cracow, a position he held until his death on 1 December 1676, while attending the Vaad HaGalil of Krakow that took place in Chmielnik (Michael; but Azulai and Horovitz give 1679; see bibliography). Kaidenvoer was opposed to the use of shulchan aruch and its commentaries in deciding Jewish law and instead supported the use of Arbah Tur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna
Vilnius ( , ; see also other names) is the capital and largest city of Lithuania, with a population of 592,389 (according to the state register) or 625,107 (according to the municipality of Vilnius). The population of Vilnius's functional urban area, which stretches beyond the city limits, is estimated at 718,507 (as of 2020), while according to the Vilnius territorial health insurance fund, there were 753,875 permanent inhabitants as of November 2022 in Vilnius city and Vilnius district municipalities combined. Vilnius is situated in southeastern Lithuania and is the second-largest city in the Baltic states, but according to the Bank of Latvia is expected to become the largest before 2025. It is the seat of Lithuania's national government and the Vilnius District Municipality. Vilnius is known for the architecture in its Old Town, declared a UNESCO World Heritage Site in 1994. The city was noted for its multicultural population already in the time of the Polish–Lithu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentateuch
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll (''Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiritu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbethai Kohen
Shabbatai ben Meir HaKohen ( he, שבתי בן מאיר הכהן; 1621–1662) was a noted 17th century talmudist and halakhist. He became known as the ''Shakh'' ( he, ש"ך), which is an abbreviation of his most important work, ''Siftei Kohen'' ( he, שפתי כהן) (literally ''Lips of the Priest'') on the Shulchan Aruch. Biography Shabbatai HaKohen was born either in Amstibovo or in Vilna, Lithuania in 1621 and died at Holleschau, Moravia on the 1st of Adar, 1662. He first studied with his father and in 1633 he entered the yeshivah of Rabbi Joshua Höschel ben Joseph at Tykotzin, moving later to Cracow and Lublin, where he studied under Naphtali Cohen. Returning to Vilna, he married the daughter of the wealthy Shimon Wolf, a great-grandson of Moses Isserles, and shortly after was appointed to the Beit Din as one of the assistants of Moses ben Isaac Judah Lima, author of '' Chelkat Mechokek''. In 1655, during fighting between Polish forces and the invading Swedish army in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bekorot
150px, Pidyon haben Bekorot (Hebrew: בכורות, "First-borns") is the name of a tractate of the Mishnah and Talmud which discusses the laws of first-born animals and humans. It is one of the tractates forming ''Seder Kodashim'' (Hebrew סדר קודשים, "Order of Holy Things"). The primary focus of the tractate relates to the ritual sacrifice (or slaughter) of first-born animals. Priests were required to inspect the first-born for blemishes prior to consecration. These blemishes are enumerated in both the Mishnah and Tosefta. An exemption is made for the first-born son, who is "redeemed" in the Pidyon haben ceremony. Mishna The tractate contains nine chapters: * Chapter 1 on the first-born donkey (Petter Chamor) * Chapters 2-6 on the first-born of kosher cattle (calf, lamb, or kid): cases of exemption through partnership with a non-Jew (chapter 2); cases of doubt whether an animal is first-born or not (3); on first-born cattle having a blemish (4); on cases of blemishe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hullin
Hullin or Chullin (lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat (''fleishig'') and dairy (''milchig'') products. While it is included in the Seder Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as Shechita, include five things which must be avoided: there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
file:Pidyon HaBen P6020102.JPG, 150px, Pidyon haben Kodashim ( he, קדשים, "Holy Things") is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter of animals for non-sacrificial purposes. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudical
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kav Ha-Yashar
''Kav ha-Yashar'' (lit. ''The Just Measure''; קב הישר), authored by Rabbi Tzvi Hirsch Kaidanover (1648–1712; Rabbi at Frankfurt, son of Aaron Samuel Kaidanover), is an "ethical-kabbalistic collection of stories, moral guidance, and customs",Moshe Idel: and one of the most popular works of musar literature of the last 300 years. It serves as a guide to " God-fearing piety and to preserving the norms of the community", framing its teachings in the context of " individual providence and the reckoning of sins and merits". The title of the work alludes to the number of chapters it contains (קב = 102), as well as the author's name (הישר = הירש). ''Kav ha-Yashar'' is famous for uplifting the spirits of Jewish communities in Europe after the Chmelnitzki Massacres of 1648-1649. First published in 1705 in Frankfurt am Main, it has appeared in over 80 editions, in nearly every country in the world with a Jewish community. Kaidanover also prepared a Yiddish version, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzvi Hirsch Kaidanover
Rabbi Ẓebi Hirsch Kaidanover (c. 1650 – 1712), a native of Wilna; was the author of ''Kav ha-Yashar'' (). He was the son of Rabbi Aaron Samuel Kaidanover and a pupil of Rabbi Joseph ben Judah Jeidel, rabbi of Minsk and later of Dubno. Rabbi Joseph's teaching exercised a considerable influence upon his pupil, especially in the kabbalistic trend of his studies; whereas in the Halakha, Rabbi Zebi Hirsch followed more closely his father. In his native place, Rabbi Zebi Hirsch, with his whole family, was thrown into prison on account of a base denunciation, and was forced to languish in chains for years until he was pardoned, his son being retained in prison at Slutsk. Fearing another imprisonment, he decided to settle in Frankfurt. In Frankfurt he recovered from the trials through which he had passed and found leisure to engage in literary pursuits. Besides publishing his father's works, which he in part accompanied with notes (as in the case of "''Birkat Shemuel''"), he wrote a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Yosef (book)
''Beit Yosef'' ( he, בית יוסף) (also transliterated ''Beth Yosef''), written by Rabbi Joseph Karo, is a long and detailed commentary on the Arba'ah Turim (''"Tur"'') by Jacob ben Asher. The ''Shulchan Aruch'', which Rabbi Karo wrote later in his life, is a condensation of its rulings. Description ''Beit Yosef'' is a comprehensive commentary on the ''Arba'ah Turim'', citing and analyzing the Talmudic, Geonic, and major subsequent halachic authorities. It analyzes the theories and conclusions of those authorities cited by the ''Tur'', and also examines the opinions of authorities not mentioned by him. Karo began the ''Beit Yosef'' in 1522 at Adrianople, finished it in 1542 at Safed in the Land of Israel; he published it in 1550–59. Thirty-two authorities, beginning with the Talmud and ending with the works of Rabbi Israel Isserlein (1390–1460 and known as the ''Terumath ha-Deshen''), are summarized and critically discussed in ''Beit Yosef''. No other rabbinical work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
