Aaron Isaakios
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Aaron Isaakios
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek ( Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the ...
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Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with severa ...
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Religious Text
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms ''sacred text'' and ''religious text'' are not necessarily interchangeable ...
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Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Mount Hor
Mount Hor (Hebrew: , ''Hōr hāHār'') is the name given in the Hebrew Bible to two distinct mountains. One borders the land of Edom in the area south of the Dead Sea, and the other is by the Mediterranean Sea at the Northern border of the Land of Israel. The first Mount Hor is especially significant to the Israelites, as Aaron the high priest, brother of Moses, died there. Mount Hor in Edom This Mount Hor is situated "in the edge of the land of Edom" (Numbers ) and was the scene of Aaron's divestiture, death and burial. The exact location of Mount Hor has been the subject of debate. Jebel Harun Based on the writing of Josephus, it has customarily been identified with the ''Jebel Nebi Harun'' ("Mountain of the Prophet Aaron" in Arabic) or simply ''Jebel Harun'', a twin-peaked mountain 4780 feet above sea-level in the Edomite Mountains on the east side of the Arabah section of the Jordan Rift Valley. On the summit is a mosque from the Mamluk period, traditionally marking the so ...
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Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ...
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High Priest (Judaism)
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previously, in the Israelite religion, including during the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand-in-hand with a greatly enhanced ritual and political significance bestowed upon the chief priest of the Israelites in the post-Exilic period, especially from 411 BCE onward due to the religious transformations brought about during the time of the Babylonian captivity and due to the lack of a Jewish king and kingdom. The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron—the first high priest ...
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Law Given To Moses At Sinai
A law given to Moses at Sinai ( he, הלכה למשה מסיני, Halakhah le-Moshe mi-Sinai) refers to a halakhic law for which there is no biblical reference or source, but rather was passed down orally as a teaching originating from Moses at Sinai. Such teachings have not been derived from any Talmudical hermeneutics, but known solely from the Jewish tradition. Status According to Rabbinic Judaism, God transmitted the Torah to Moses in two parts: the ''written Torah'' which comprises the biblical books of Genesis through Deuteronomy, and the Oral Torah which was relayed orally, from Moses to his successors, to their successors, and finally to the rabbis. In rabbinic discourse, a "law given to Moses at Sinai" refers to a law which has no source in the written Torah, and thus must have been transmitted orally since the time of Moses. These laws are nonetheless considered by the Talmud to have the force and gravity of biblical law as if they are written explicitly in the Torah. ...
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Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ...
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Slavery In Ancient Egypt
Slavery in ancient Egypt existed at least since the Old Kingdom period. Discussions of slavery in Pharaonic Egypt are complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of dynastic history; interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. There were three types of enslavement in Ancient Egypt: chattel slavery, bonded labor, and forced labor. But even these seemingly well-differentiated types of slavery are susceptible to individual interpretation. Egypt's labor culture encompassed many people of various social ranks. The word translated as "slave" from the Egyptian language does not neatly align with modern terms or traditional labor roles. The classifications of "servant," "peasant," and "slave" could describe different roles in different contexts. Egyptian texts refer to words 'bAk' and 'Hm' that mean laborer or servant. Some Egyptia ...
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Land Of Goshen
The land of Goshen ( he, אֶרֶץ גֹּשֶׁן, Modern: ''ʾEreẓ Gōšen'', Tiberian: ''ʾEreṣ Gōšen'') is named in the Hebrew Bible as the place in Egypt given to the Hebrews by the pharaoh of Joseph (Book of Genesis, ), and the land from which they later left Egypt at the time of the Exodus. It is believed to have been located in the eastern Nile Delta, lower Egypt; perhaps at or near Avaris, the seat of power of the Hyksos kings. Meaning of the name If the Septuagint reading "Gesem" is correct, the word, which in its Hebrew form has no known meaning, may mean "cultivated"—comparing the Arabic root ''j-š-m'', "to labor". Egyptologists have suggested a connection with the Egyptian word ''qis'', meaning "inundated land". Because Goshen was apparently the same region, called by the Greeks the "Arabian nome," which had its capital at Phakousa. The name represented the Egyptian Pa-qas (Brugsch, Geog., I, 298), the name of a town, with the determinative for "pouri ...
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Kinship
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of lifemating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but ecan conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups. Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study ...
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Miriam
Miriam ( he, מִרְיָם ''Mīryām'', lit. 'Rebellion') is described in the Hebrew Bible as the daughter of Amram and Jochebed, and the older sister of Moses and Aaron. She was a prophetess and first appears in the Book of Exodus. The Torah refers to her as "Miriam the Prophetess" and the Talmud names her as one of the seven major female prophets of Israel. Scripture describes her alongside of Moses and Aaron as delivering the Jews from exile in Egypt: "For I brought you up out of the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam". According to the Midrash, just as Moses led the men out of Egypt and taught them Torah, so too Miriam led the women and taught them Torah. Biblical narrative Miriam was the daughter of Amram and Jochebed; she was the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt. The narrative of Moses' infancy in the Torah describes an unnamed sister of Moses observing him ...
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