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AM 748 I 4to
AM 748 I 4to is an Icelandic vellum manuscript fragment containing several Eddaic poems. It dates to the beginning of the 14th century. AM 748 I is split into two parts. AM 748 I a 4to is kept in the Arnamagnæan Institute in Copenhagen. AM 748 I b 4to is kept at the Árni Magnússon Institute for Icelandic Studies in Reykjavík. The six sheets which have been preserved of AM 748 I a 4to contain the following poems, all mythological. *''Grímnismál'' (complete) *''Hymiskviða'' (complete) *''Baldrs draumar'' (complete) *'' Skírnismál'' (partial) *''Hárbarðsljóð'' (partial) *''Vafþrúðnismál'' (partial) *''Völundarkviða'' (only the beginning of the prose prologue) AM 748 I a 4to is the only mediaeval manuscript to preserve ''Baldrs draumar''. The other poems are also preserved in Codex Regius Codex Regius ( la, Cōdex Rēgius, "Royal Book" or "King's Book"; is, Konungsbók) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Ed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
AM 748 I 4to
AM 748 I 4to is an Icelandic vellum manuscript fragment containing several Eddaic poems. It dates to the beginning of the 14th century. AM 748 I is split into two parts. AM 748 I a 4to is kept in the Arnamagnæan Institute in Copenhagen. AM 748 I b 4to is kept at the Árni Magnússon Institute for Icelandic Studies in Reykjavík. The six sheets which have been preserved of AM 748 I a 4to contain the following poems, all mythological. *''Grímnismál'' (complete) *''Hymiskviða'' (complete) *''Baldrs draumar'' (complete) *'' Skírnismál'' (partial) *''Hárbarðsljóð'' (partial) *''Vafþrúðnismál'' (partial) *''Völundarkviða'' (only the beginning of the prose prologue) AM 748 I a 4to is the only mediaeval manuscript to preserve ''Baldrs draumar''. The other poems are also preserved in Codex Regius Codex Regius ( la, Cōdex Rēgius, "Royal Book" or "King's Book"; is, Konungsbók) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Ed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hárbarðsljóð
''Hárbarðsljóð'' (Old Norse: 'The Lay of Hárbarðr') is one of the poems of the ''Poetic Edda'', found in the Codex Regius and AM 748 I 4to manuscripts. It is a flyting poem with figures from Norse Paganism. ''Hárbarðsljóð'' was first written down in the late 11th century but may have had an older history as an oral poem. Synopsis In this poem, the ferryman Harbard and the god Thor compete in a flyting or verbal contest with one other. The ferryman Hárbarðr (''Greybeard'') is rude and obnoxious towards Thor who is returning to Asgard after a journey in Jötunheimr, the land of the jötnar. Hárbarðr obstructs his way and refuses him passage across a swollen river. He begins by saying that Thor dresses poorly (in a beggars clothes, without pants) and that his mother is dead. In the course of the poem, Harbard boasts of his sexual prowess, his magical and tactical abilities, asking Thor about his. Thor responds, telling how he defeated Giants. Ultimately, after mocking hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sources Of Norse Mythology
Source may refer to: Research * Historical document * Historical source * Source (intelligence) or sub source, typically a confidential provider of non open-source intelligence * Source (journalism), a person, publication, publishing institute or other record or document that gives information * Source document, a document in which data collected for a clinical trial is first recorded * Source text, in research (especially in the humanities), a source of information referred to by citation ** Primary source, a first-hand written evidence of history made at the time of the event by someone who was present ** Secondary source, a written account of history based upon the evidence from primary sources ** Tertiary source, a compilation based upon primary and secondary sources * Sources (website), a directory of expert contacts and media spokespersons * Open source, a philosophy of dissemination of intellectual products Law * Sources of international law, the materials and processes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icelandic Manuscripts
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Facsimile
A facsimile (from Latin ''fac simile'', "to make alike") is a copy or reproduction of an old book, manuscript, map, Old master print, art print, or other item of historical value that is as true to the original source as possible. It differs from other forms of reproduction by attempting to replicate the source as accurately as possible in scale, color, condition, and other material qualities. For books and manuscripts, this also entails a complete copy of all pages; hence, an incomplete copy is a "partial facsimile". Facsimiles are sometimes used by scholars to research a source that they do not have access to otherwise, and by museums and archives for media preservation and Art conservation and restoration, conservation. Many are sold commercially, often accompanied by a volume of commentary. They may be produced in limited editions, typically of 500–2,000 copies, and cost the equivalent of a few thousand United States dollars. The term "fax" is a shortened form of "facsimile" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Regius
Codex Regius ( la, Cōdex Rēgius, "Royal Book" or "King's Book"; is, Konungsbók) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Edda'' are preserved. Thought to have been written during the 1270s, it is made up of 45 vellum leaves. The work originally contained a further eight leaves, which are now missing. It is the sole source for most of the poems it contains. In scholarly texts, this manuscript is commonly abbreviated as for Codex Regius, or as for Konungsbók. The codex was discovered in 1643, when it came into the possession of Brynjólfur Sveinsson, then Bishop of Skálholt in Iceland, who in 1662 sent it as a gift to King Frederick III of Denmark; hence the name. It was then kept in the Royal Library in Copenhagen until April 21, 1971, when it was brought back to Reykjavík, and is now kept in the Árni Magnússon Institute for Icelandic Studies. Because air travel at the time was not entirely trustworthy with such precious ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völundarkviða
''Vǫlundarkviða'' (Old Norse: 'The lay of Völund'; modern Icelandic spelling: ''Völundarkviða'') is one of the mythological poems of the ''Poetic Edda''. The title is anglicized in various ways, including ''Völundarkvitha'', ''Völundarkvidha'', ''Völundarkvida'', ''Volundarkvitha'', ''Volundarkvidha'' and ''Volundarkvida''. Manuscripts, origins, and analogues The poem is preserved in its entirety among the mythological poems of the thirteenth-century Icelandic manuscript Codex Regius, and the beginning of the prose prologue is also found in the AM 748 I 4to fragment. The vocabulary and some of the formulaic phrasing of the poem is clearly influenced by West Germanic, with the strongest case being for influence specifically from Old English (a West Germanic dialect). It is thought likely, therefore, that ''Vǫlundarkviða'' was composed in, or otherwise influenced by traditions from, the Norse diaspora in England. This would suggest origins around the tenth or eleventh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnismál
''Vafþrúðnismál'' (Old Norse: "The Lay of Vafþrúðnir") is the third poem in the ''Poetic Edda''. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg, and subsequently between Odin and the jötunn Vafþrúðnir. The poem goes into detail about the Norse cosmogony and was evidently used extensively as a source document by Snorri Sturluson in the construction of the ''Prose Edda'' who quotes it. The poem is preserved in Codex Regius and partially in AM 748 I 4to. There are preservation problems relating to stanzas 40-41. ''Vafþrúðnismál'' is believed to be a 10th century poem.''Norse Mythology A to Z'' p.111 Synopsis The lay commences with Odin asking advice and directions of Frigg as to whether it would be wise to seek out the hall of Vafþrúðnir Vafþrúðnir (Old Norse: ; "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skírnismál
''Skírnismál'' (Old Norse: 'The Lay of Skírnir') is one of the poems of the ''Poetic Edda''. It is preserved in the 13th-century manuscripts Codex Regius and AM 748 I 4to but may have been originally composed in the early 10th century. Many scholars believe that the poem was acted out, perhaps in a sort of '' hiéros gamos''. Synopsis The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds. On looking to Jötunheimr, the land of the giants, Freyr sees a beautiful girl, Gerðr, and is immediately seized by desire. Fearing that the object of his heart's desire is unattainable, gloom settles upon him. The poem itself starts with the wife of Njörðr, Skaði, bidding Skírnir to ask Freyr why he is so sad. Freyr's response is sullen, yet he does confess his feelings and asks Skírnir to undertake a journey to woo Gerðr on Freyr's behalf. Skírnir agrees, and Freyr furnishes him with his magi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vellum
Vellum is prepared animal skin or membrane, typically used as writing material. Parchment is another term for this material, from which vellum is sometimes distinguished, when it is made from calfskin, as opposed to that made from other animals, or otherwise being of higher quality. Vellum is prepared for writing or printing on, to produce single pages, scrolls, codices, or books. Modern scholars and custodians increasingly use only the less specific, potentially-confusing term "membrane".Stokes and Almagno 2001, 114Clemens and Graham 2007, pp. 9–10. Depending on factors such as the method of preparation it may be very hard to determine the animal species involved (let alone its age) without using a laboratory, and the term avoids the need to distinguish between vellum and parchment. Vellum is generally smooth and durable, although there are great variations depending on preparation and the quality of the skin. The manufacture involves the cleaning, bleaching, stretching ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baldrs Draumar
''Baldrs draumar'' (Old Norse: 'Baldr's dreams') or ''Vegtamskviða'' is an Eddic poem which appears in the manuscript AM 748 I 4to. It describes the myth of Baldr's death consistently with ''Gylfaginning''. Bellows suggest that the poem was composed in the mid 10th century as well as the possibility that the author also composed ''Völuspá'' or at least drew from it, pointing at the similarity of stanza 11 in ''Baldrs draumar'' and stanzas 32-33 in ''Völuspá''. Synopsis and text Baldr has been having nightmares. Odin rides to Hel to investigate. He finds the grave of a ''völva'' and resurrects her. Their conversation follows, where the völva tells Odin about Baldr's fate. In the end Odin asks her a question which reveals his identity and the völva tells him to ride home. Form and date The poem is one of the shortest Eddic poems, consisting of 14 ''fornyrðislag'' stanzas. Some late paper manuscripts contain about five more stanzas, those are thought to be of young origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hymiskviða
''Hymiskviða'' (Old Norse: 'The lay of Hymir'; anglicized as ''Hymiskvitha'', ''Hymiskvidha'' or ''Hymiskvida'') is a poem collected in the ''Poetic Edda''. The poem appears to have been first written down in the late 12th century.''Norse Mythology A-Z'' Summary The Æsir consult their augury twigs and decide, since Ægir owns a lot of kettles for making beer, that he should be their host frequently. Ægir has to reluctantly agree, but as this will be a lot of work, he makes a condition (that he hopes they won't be able to meet) that they bring a kettle large enough for him to make beer for all of them at once. That presents a problem, until Týr remembers a particularly large kettle in the possession of his father Hymir. So the Æsir set off. Eventually they find Hymir's place, where Þórr (Thor) eats so much that Hymir and his guests have no alternative but to go fishing. The poem then tells the story of how Þórr almost caught the Jörmungandr, which is also recounted in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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