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Az-Zahir Ghazi
Al-Malik az-Zahir Ghiyath ud-din Ghazi ibn Yusuf ibn Ayyub (commonly known as az-Zahir Ghazi; 1172 – 8 October 1216) was the Ayyubid emir of Aleppo between 1186 and 1216.Cawley, Charles (2007) "Rulers of Aleppo, Damascus, Hamah, Homs, Khelat (Ayubids)" ''Medieval Lands Project''
accessed 27 December 2008
He was the third son of and his lands included northern and a small part of

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List Of Ayyubid Rulers
The Ayyubid dynasty ruled many parts of the Middle East and North Africa in the 12th, 13th and 14th centuries. The following is a list of Ayyubid rulers by county/province. Sultans of Egypt ''See Rulers of Islamic Egypt.'' * Saladin, son of Ayyub, 1174–1193 * Al-Aziz Uthman, son of Saladin, 1193–1198 * Al-Mansur Nasir al-Din Muhammad, son of al-Aziz Uthman, 1198–1200 * Al-Adil Sayf al-Din Abu Bakr I (al-Adil I), brother of Saladin, 1200–1218 * Al-Kamil, son of al-Adil I, 1218–1238 * Al-Adil Sayf al-Din Abu Bakr II, son of al-Kamil, 1238–1240 * As-Salih Ayyub, son of al-Kamil, 1240–1249 * Al-Mu'azzam Turan-Shah, son of as-Salih Ayyub, 1249–1250 * Al-Ashraf Musa, presumed descendant of Saladin (nominal rule, under Mamluk sultan Aybak), 1250–1254. Displaced in Egypt by the Mamluk sultanate, ruled briefly by Shajar al-Durr, widow of as-Salih Ayyub, and then Aybak, 1254. Family Tree of the Ayyubid Sultans of Egypt Sultans and Emi ...
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Amalric II Of Jerusalem
Aimery of Lusignan ( la, Aimericus, , ''Amorí''; before 11551 April 1205), erroneously referred to as Amalric or Amaury in earlier scholarship, was the first King of Cyprus, reigning from 1196 to his death. He also reigned as the King of Jerusalem from his marriage to Isabella I in 1197 to his death. He was a younger son of Hugh VIII of Lusignan, a nobleman in Poitou. After participating in a rebellion against Henry II of England in 1168, he went to the Holy Land and settled in the Kingdom of Jerusalem. His marriage to Eschiva of Ibelin (whose father was an influential nobleman) strengthened his position in the kingdom. His younger brother, Guy, married Sibylla, the sister of and heir presumptive to Baldwin IV of Jerusalem. Baldwin made Aimery the constable of Jerusalem at around 1180. He was one of the commanders of the Christian army in the Battle of Hattin, which ended with decisive defeat at the hands of the army of Saladin, the Ayyubid sultan of Egypt and Syria, o ...
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Al-Aziz Muhammad
Al-Aziz Muhammad ibn Ghazi ( – 26 November 1236) was the Ayyubid Emir of Aleppo and the son of az-Zahir Ghazi and grandson of Saladin. His mother was Dayfa Khatun, the daughter of Saladin's brother al-Adil. Al-Aziz was aged just three when his father az-Zahir Ghazi died in 1216 at the age of forty-five. He immediately inherited his father's position as ruler of Aleppo. A regency council was formed, which appointed Shihab ad-Din Toghrul as his ''atabeg'' or guardian. Toghril was a ''mamluk'' of az-Zahir Ghazi and the effective ruler of Aleppo for the next fifteen years. Reign Al-Aziz did not take actual control of power until the age of seventeen, at which point he retained Toghril as his treasurer. In general, he avoided becoming drawn into the complex disputes between different members of the Ayyubid dynasty, and concentrated instead on strengthening the defenses and infrastructure of Aleppo. Among the construction works begun by az-Zahir Ghazi and completed by al-Aziz Muh ...
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Homs
Homs ( , , , ; ar, حِمْص / ALA-LC: ; Levantine Arabic: / ''Ḥomṣ'' ), known in pre-Islamic Syria as Emesa ( ; grc, Ἔμεσα, Émesa), is a city in western Syria and the capital of the Homs Governorate. It is Metres above sea level, above sea level and is located north of Damascus. Located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast. Before the Syrian Civil War, Homs was a major industrial centre, and with a population of at least 652,609 people in 2004, it was the third-largest city in Syria after Aleppo to the north and the capital Damascus to the south. Its population reflects Syria's general religious diversity, composed of Sunni and Alawite Muslims, and Eastern Christianity, Christians. There are a number of historic mosques and churches in the city, and it is close to the Krak des Chevaliers castle, a World Heritage Site. Homs did not emerge into the historical record until the 1st century BCE a ...
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Leo I, King Of Armenia
Leo II (, ''Levon I. Metsagorts''; 1150 – 2 May 1219), also Leon II, Levon II or Lewon II, was the tenth lord of Armenian Cilicia or “Lord of the Mountains” (1187–1198/1199), and the first king of Armenian Cilicia (sometimes as Levon I the Magnificent or Lewon I) (1198/1199–1219). During his reign, Leo succeeded in establishing Cilician Armenia as a powerful and a unified Christian state with a pre-eminence in political affairs. Leo eagerly led his kingdom alongside the armies of the Third Crusade and provided the crusaders with provisions, guides, pack animals and all manner of aid. Under his rule, Armenian power in Cilicia was at its apogee: his kingdom extended from Isauria to the Amanus Mountains. In 1194–1195, when he was planning to receive the title of king, he instituted a union of the Armenian church Armenian may refer to: * Something of, from, or related to Armenia, a country in the South Caucasus region of Eurasia * Armenians, the national people of Arm ...
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Damascus
)), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , pushpin_map = Syria#Mediterranean east#Arab world#Asia , pushpin_label_position = right , pushpin_mapsize = , pushpin_map_caption = Location of Damascus within Syria , pushpin_relief = 1 , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_name1 = Damascus Governorate, Capital City , government_footnotes = , government_type = , leader_title = Governor , leader_name = Mohammad Tariq Kreishati , parts_type = Municipalities , parts = 16 , established_title = , established_date ...
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Artuqids
The Artuqid dynasty (alternatively Artukid, Ortoqid, or Ortokid; , pl. ; ; ) was a Turkoman dynasty originated from tribe that ruled in eastern Anatolia, Northern Syria and Northern Iraq in the eleventh through thirteenth centuries. The Artuqid dynasty took its name from its founder, Artuk Bey, who was of the Döger branch of the Oghuz Turks and ruled one of the Turkmen beyliks of the Seljuk Empire. Artuk's sons and descendants ruled the three branches in the region: Sökmen's descendants ruled the region around Hasankeyf between 1102 and 1231; Ilghazi's branch ruled from Mardin and Mayyafariqin between 1106 and 1186 (until 1409 as vassals) and Aleppo from 1117–1128; and the Harput line starting in 1112 under the Sökmen branch, and was independent between 1185 and 1233. History The dynasty was founded by Artuk, son of Eksük, a general originally under Malik-Shah I and then under the Seljuk emir of Damascus, Tutush I. Tutush appointed Artuk governor of Jerusalem in ...
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Al-Mansur Nasir Al-Din Muhammad
Al-Mansur Nasir al-Din Muhammad ( ar, المنصور ناصر الدين محمد بن العزيز; 1189 – after 1216) was the third Ayyubid Sultan of Egypt, reigning in 1198–1200. Biography The grandson of the Ayyubid dynasty's founder, Saladin, al-Mansur succeeded his father al-Aziz Uthman on the latter's death in 1198, at the age of twelve. A struggle subsequently ensued between different military factions as to who should serve as his ''atabeg al-asakir'' or commander in chief, and effective regent. One faction, the Salahiyya or ''mamluks'' of Saladin, wanted Saladin's brother al-Adil to take on this role, as he was viewed as able and experienced. The other faction, the Asadiyya ''mamluks'' of Saladin's uncle Asad ad-Din Shirkuh favored Saladin's eldest son, al-Afdal. In the struggle which followed al-Afdal had the initial advantage of being based in Egypt, while al-Adil was in Syria. Al-Afdal was duly proclaimed ''atabeg''. War broke out between them and al-Afdal att ...
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Ulema
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time ...
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Shahab Al-Din Suhrawardi
"Shihāb ad-Dīn" Yahya ibn Habash Suhrawardī ( fa, شهاب‌الدین سهروردی, also known as Sohrevardi) (1154–1191) was a PersianEdward Craig, Routledge Encyclopedia of Philosophy, "al-Suhrawardi, Shihab al-Din Yahya (1154-91)" Routledge 1998. Excerpt: "Shihab al-Din Yahya ibn Habash ibn Amirak Abu’l-Futuh al-Suhrawardi, known as al-Maqtul (the Slain One) in reference to his execution, and usually referred to as Shaykh al-Ishraq after his school of Illuminationist philosophy (hikmat al-ishraq), was born in AH 549/AD 1154 in the village of Suhraward in northwestern Iran." philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title ''Shaikh al-ʿIshraq'' "Master of Illumination" and ''Shaikh al-Maqtul'' "the Murdered Master", in reference to his execution for heresy. Mulla Sadra, the Persian sage of the ...
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Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ...
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Baha Ad-Din Ibn Shaddad
Bahāʾ al-Dīn Abū al-Maḥāsin Yūsuf ibn Rāfiʿ ibn Tamīm ( ar, بهاء الدين ابن شداد; the honorific title "Bahā' ad-Dīn" means "splendor of the faith"; sometimes known as Bohadin or Boha-Eddyn) (6 March 1145 – 8 November 1234) was a 12th-century Kurdish jurist, scholar and historian notable for writing a biography of Saladin whom he knew well. Life Ibn Shaddād was born in Mosul on 10 Ramadan 539 AH (6 March 1145 CE), where he studied the Qur'an, ''hadith'', and Muslim law before moving to the Nizamiyya madrasa in Baghdad where he rapidly became ''mu'id'' ("assistant professor"). At an early age, Ibn Shaddad lost his father and he was raised by his maternal uncles the Banu Shaddad, from whom he got his name 'Ibn Shaddad'. About 1173, he returned to Mosul as ''mudarris'' ("professor"). In 1188, returning from ''Hajj'', ibn Shaddād was summoned by Saladin who had read and been impressed by his writings. He was "permanently enrolled" in the service of S ...
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