|
Ayyavazhi Ethics
The ethics of Ayyavazhi are found scattered throughout the primary scripture, Akilattirattu Ammanai, Akilathirattu Ammanai. They are also integrated with the meta-narrative mythography. However, regarding ethics, Arul Nool is considered as an accumulation and prophecy of the core concepts found in Akilathirattu. In Akilathirattu, the ethical abstracts are pointed out as "told by God" at several places at different situations to lesser god-heads, Deva (Hinduism), devas, saints etc. when asked by them. Arul Nool constitutes the major role in forming the Ayyavazhi ethics. It gives separately the social as well as divine ethics. It was believed that many portions of Arul Nool are lost. Neetham Neetham is the primary virtues of Ayyavazhi religion. This is found in Akilattirattu Ammanai, Akilathirattu Ammanai in the midst of meta narrative events of eight yugas. This shows that how the society, its people, the ruling king etc. lived in absolute harmony with nature, placing the power ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akilattirattu Ammanai
Akilathirattu Ammanai ( ta, அகிலத்திரட்டு அம்மானை; ''akilam'' ("world"), ''thirattu'' ("collection"), ''ammanai'' ("ballad")), also called Thiru Edu ("venerable book"), is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu. Akilam includes more than 15,000 verses and is the largest collection of Ammanai literature in Tamil as well as one of the largest works in Tamil constructed by a single author. History Author Hari Gopalan Citar states in the text that he wrote this book on a Friday, the twenty-seventh day of the Tamil month of Karthikai (13 December) in the year 1839 CE. The author claims that God woke him up during his sleep and commissioned him to record his dictation. ''Akilathirattu'' was recorded on palm leaves until 1939, when it was printed.G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119 According to the author, the book is the story ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinchai To Vaikundar
In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Lord Narayana, also known as Vishnu, one of the three godheads in Akilathirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities. The proclamation and instructions (Vinchai) The proclamations were as follows: *I, the Narayana Pantaram, born in the sea, in the year 1008 Masi, has taken my abode in Detchanam (south). *I, Narayanan, do not want offerings, bribes, and kavati and I want to do away with these activities henceforth. *As I am born as the Vaikundar, the Dharma Yukam is unfolding. All those worthy of this Dharma Yukam only will survive the annihilation of kali Yukam. *Undertake a rigorous tavam for six years in order that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi Theology
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as ''Ayyavazhi''. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism. Relations between Vaikundar Ekam and other lesser Gods Ayyavazhi believes in one God (Bhagavan Vishnu), but recognizes that the one God Vishnu can appear to humans in a multiplicity of names and forms (avataras). The first half of Akilam asserts the existence and power-status of different god-heads and in the second half after the incarnation of Vaikundar though they have a secondary place, they do exist. Especially, though all powers were surrendered to Vaikundar, Narayana acts a double role throughout the incarnation of Vaikundar, as the Father of Vaikundar. So Akilam accepts that all god-heads exist. But Vaikundar is the only powerful and supreme, which channels Ayyavazhi theology towards Henotheism. But God is, in the highest sense, one: formless (no material ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Main Teachings Of Ayya Vaikundar
The Ayyavazhi includes a corpus of teachings of its initiator Lord Vaikundar in the form of instructions and slogans found in the religious book ''Akilathirattu''. Dharmam The teachings on Dharmam have two levels of understanding: a principle of 'righteousness', and a concrete activity of 'charity' or 'almsgiving'.G. Patrick's, ''Religion and Subaltern Agency'', Chapter 5, p. 113 As a principle, the followers of Ayyavazhi believed that the prime motive of the mission of Vaikundar was to establish Dharmam in this world by destroying the evil force of Kali. It is said in Akilathirattu that people, even while listening to the teachings of Lord Vaikundar, 'realised' that the evil of Kali was gradually being withdrawn from the world and that Dharmam was being established in its stead. Transposed to the social plane, this principle of Dharmam was considered as the mission of "protecting or salvaging the lowly, the oppressed." As a practical activity, Dharmam meant charity a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Yukam
Dharma Yukam is the state of absolute bliss as per Ayyavazhi mythology. Dharma Yukam is described in the Akilam seventeen in Akilathirattu Ammanai. It is related to Dharmic moksha and to Abrahamic heaven. Vaikundar on throne As soon as Vaikundar attained Vaikundam, he was welcomed by Devas and Narayana. Then the ''Kalai Muni'' and the ''Gnana Muni'' who witnessed the activities of Vaikundar while accompanying him narrated the events. Vaikundar was crowned by Narayana as the king to rule the fourteen worlds (lokas). Then as per Narayana they carried Vaikundar in a '' 'Ratha' '' around the ''Vaikunda Loga'' playing drums and music. They brought Vaikundar along with the ''Devas'' and the ''Muni''s in front of Narayana. Narayana proclaimed that Vaikundar is the head of Vaikundam hereafter. Then he ordered the Devas to go to Kailash and engrave on Mount Meru that, ''"As per the holy Agama Vaikundar is going to rule the whole worlds from today onwards."'' Narayana Crowned Vaikunda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kali Yukam
''Kali Yuga'', in Hinduism, is the fourth and worst of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is full of conflict and sin. The "Kali" of ''Kali Yuga'' means "strife", "discord", "quarrel", or "contention" and ''Kali Yuga'' is associated with the demon Kali (not to be confused with the goddess Kālī). According to Puranic sources, Krishna's death marked the end of ''Dvapara Yuga'' and the start of ''Kali Yuga'', which is dated to 17/18 February 3102 BCE. Lasting for 432,000 years (1,200 divine years), ''Kali Yuga'' began years ago and has years left as of CE. ''Kali Yuga'' will end in the year 428,899 CE. Etymology ''Yuga'' ( sa, युग), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yuge'', derived from ''yuj'' ( sa, युज्, , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekam
Ekam is the Sanskrit for "one, single, solitary" (neuter gender), as a noun meaning "unity". ⠀⠀Ayyavazhi⠀⠀ and ⠀⠀Hinduism⠀⠀refers to a monism conceptAyyavazhi and Hinduism, it refers to a concept of monism akin to that of Brahman in Advaita philosophy and Smarta theology. Truth is Onepath A well-known statement is "Truth is one, sages call it by various names." It is derived from Rig Veda Samhita 1.164.46: "They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged Garutman. To what is One, sages give many a title. They call it Agni, Yama, Matarisvan.". According to William A. Graham, "the one" in verse 1.164.46 refers to Vāc, goddess of speech, appearing as "the creative force and absolute force in the universe." In later Vedic literature, "Speech or utterance is also identified with the supreme power or transcendent reality," and "equated with Brahman in this sense." Frauwallner states that "many gods are traced back to the one Godhead. The o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaliyan
Kali (Kaliyan in Tamil) was the sixth fragment of the primordial manifestation of Kroni (evil) according to Akilathirattu, the source of Ayyavazhi mythology and the holy book of Ayyavazhi religion. Unlike other previous manifestations, Kali spread in this yugam (yukam in Tamizh) as maya (illusion). Details of Kali were restated in Ayyavazhi Religion and he is the same Kali mentioned in Kalki Purana. Kali Yugam As the time is close to the ascendancy of Kali Yuga, a sage named Guru Muni told Shiva, "Your greatness, the Kroni was created and fragmented into six parts. Five of those parts were made to take birth. However, because none of them obeyed you, all were destroyed by Vishnu(Mayon/Thirumal in Tamizh), and his spirit (the spirit Vishnu took only in the Avatars) was kept in Parvatha Ucchi Malai (In Sanskrit 'uccha' means high, in Tamil 'malai' means mountain). Nonetheless, by the ''sixth'' fragment, Kroni still has a birth in Kali Yugam." He also requested that in this y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The ''Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, though th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Mast Of Swamithoppe
A flag is a piece of fabric (most often rectangular or quadrilateral) with a distinctive design and colours. It is used as a symbol, a signalling device, or for decoration. The term ''flag'' is also used to refer to the graphic design employed, and flags have evolved into a general tool for rudimentary signalling and identification, especially in environments where communication is challenging (such as the maritime environment, where semaphore is used). Many flags fall into groups of similar designs called flag families. The study of flags is known as " vexillology" from the Latin , meaning "flag" or " banner". National flags are patriotic symbols with widely varied interpretations that often include strong military associations because of their original and ongoing use for that purpose. Flags are also used in messaging, advertising, or for decorative purposes. Some military units are called "flags" after their use of flags. A ''flag'' (Arabic: ) is equivalent to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chattampi Swamikal
Chattampi Swamikal (25 August 1853 – 5 May 1924) was a Hindu sage and social reformer. His thoughts and work influenced the launching of many social, religious, literary and political organisations and movements in Kerala and for the first time gave voice to those who were marginalised. Chattampi Swamikal denounced the orthodox interpretation of Hindu texts citing sources from the Vedas. Swamikal along with his contemporary, Narayana Guru, strived to reform the heavily ritualistic and caste-ridden Hindu society of the late 19th century Kerala. Swamikal also worked for the emancipation of women and encouraged them to come to the forefront of society. Swamikal promoted vegetarianism and professed non-violence ( Ahimsa). Swamikal believed that the different religions are different paths leading to the same place. Chattampi Swamikal throughout his intellectually and spiritually enriched life maintained many friends from different regions of Kerala. He authored several books on s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayya Vaikundar
Ayya Vaikundar (c.1833 –c.1851) ( ta, அய்யா வைகுண்டர், sa, अय्या वैघुण्ढर्) also known as Vaikunda Swami is the first and the foremost Purna avatar of Eka-Paran born to Lord Narayana and his consort Goddess Lakshmi at the Sea of Tiruchendur on the 20th of Masi, 1008 K.E (1 March 1833 CE). Embodied with the triune God-heads along with all lesser devas, Lord Narayana assumes his ninth incarnation at the sea-shore of Tiruchendur just before the birth of Ayya Vaikundar. It was this Avatar of Lord Narayana whom give birth to Ayya Vaikundar later, and all these events are part of his grand and systematic framework for the destruction of Kali. Earlier, as the time for the destruction of Kali approaches, Goddess Lakshmi, who includes all Devis (feminine forms of Devas) of the divine cosmos into herself, was sent to Sea of Tiruchendur to grow as a giant golden fish called Makara. It was from her womb the Infant Ay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
