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Avanyu
Avanyu (also Awanyu), is a Tewa deity, the guardian of water. Represented as a horned or plumed serpent with curves suggestive of flowing water or the zig-zag of lightning, Awanyu appears on the walls of caves located high above canyon rivers in New Mexico and Arizona. Avanyu may be related to the feathered serpent of Mesoamerica–Quetzalcoatl and related deities. Avanyu is a frequent motif on Native American pottery of the Southwestern United States. Awanyu is represented as a plumed, or horned serpent, who guards waterways and is a harbinger of storms; a protector of the Pueblo people. The earliest representations of Avanyu are from 1000 AD. These were found on Mimbres pottery, a precursor to Pueblo pottery. In the Mogollon and Casa Grande districts images of Avanyu appear between 1200 and 1450 AD. Avanyu appears in Tewa and Tiwa speaking peoples areas around 1350 AD. Archaeologist Dr. Polly Schaafsma, whose research specializes in Avanyu mythology among other subjects ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mimbres Art
Mogollon culture () is an archaeological culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica. The Mogollon culture is one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from the archaic period, , to either 1450 or 1540 CE, when the Spanish arrived. Etymology The name ''Mogollon'' comes from the Mogollon Mountains, which were named after Don Juan Ignacio Flores Mogollón, Spanish Governor of New Spain (including what is now New Mexico) from 1712 to 1715. The name was chosen and defined in 1936 by archaeologist Emil W. Haury. Cultural traits The distinct facets of Mogollon culture were recorded by Emil Haury, based on his excavations in 1931, 1933, and 1934 at the Harris Village in Mimbres, New Mex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mogollon Culture
Mogollon culture () is an archaeological culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica. The Mogollon culture is one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from the archaic period, , to either 1450 or 1540 CE, when the Spanish arrived. Etymology The name ''Mogollon'' comes from the Mogollon Mountains, which were named after Don Juan Ignacio Flores Mogollón, Spanish Governor of New Spain (including what is now New Mexico) from 1712 to 1715. The name was chosen and defined in 1936 by archaeologist Emil W. Haury. Cultural traits The distinct facets of Mogollon culture were recorded by Emil Haury, based on his excavations in 1931, 1933, and 1934 at the Harris Village in Mimbres, New M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pueblo Pottery
Pueblo pottery are ceramic objects made by the indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade (not thrown on a potters wheel nor cast in a mold), and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles, serving the needs of daily life. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines such as Cochiti Pueblo. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tewa
The Tewa are a linguistic group of Pueblo Native Americans who speak the Tewa language and share the Pueblo culture. Their homelands are on or near the Rio Grande in New Mexico north of Santa Fe. They comprise the following communities: * Nambé Pueblo * Pojoaque Pueblo * San Ildefonso Pueblo * Ohkay Owingeh * Santa Clara Pueblo. * Tesuque Pueblo The Hopi Tewa, descendants of those who fled the Second Pueblo Revolt of 1680–1692, live on the Hopi Reservation in Arizona, mostly in Tewa Village and Polacca on the First Mesa. Other Hopi clans are known to be descendants of Tewa people.J. Walter Fewkes, The Butterfly in Hopi Myth and Ritual. ''American Anthropologist'', New Series, Vol. 12, No. 4 (Oct. - Dec., 1910), pp. 576–594 Tewa is one of five Tanoan languages spoken by the Pueblo people of New Mexico. Though these five languages are closely related, speakers of one cannot fully understand speakers of another (similar to German and Dutch speakers). The six Tewa-spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hopi Mythology
The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions." In addition, the Hopis have always been willing to assimilate foreign ideas into their cosmology if they are proven effective for such practical nece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deities Of The Indigenous Peoples Of North America
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Southeastern Ceremonial Complex
The Southeastern Ceremonial Complex (formerly the Southern Cult), aka S.E.C.C., is the name given to the regional stylistic similarity of artifacts, iconography, ceremonies, and mythology of the Mississippian culture. It coincided with their adoption of maize agriculture and chiefdom-level complex social organization from 1200 to 1650 CE. Due to some similarities between S.E.C.C. and contemporary Mesoamerican cultures (i.e., artwork with similar aesthetics or motifs; maize-based agriculture; and the development of sophisticated cities with large pyramidal structures), scholars from the late 1800s to mid-1900s suspected there was a connection between the two locations. But, later research indicates the two cultures have no direct links and that their civilizations developed independently. Obsolete names for this ceremonial complex, found in some anthropological sources, include Buzzard Cult and Southern Death Cult. Theories and names The complex operated as an exchange network. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kukulkan
K’uk’ulkan, also spelled Kukulkan, ( "''Plumed Serpent''", "''Amazing Serpent''") is the name of a Mesoamerican serpent deity that was worshipped by the Yucatec Maya people of the Yucatán Peninsula before the Spanish conquest of Yucatán. The depiction of the Feathered Serpent is present in other cultures of Mesoamerica. Kukulkan is closely related to the deity Qʼuqʼumatz of the Kʼicheʼ people and to Quetzalcoatl of Aztec mythology. Little is known of the mythology of this Pre-Columbian era deity. Although heavily Mexicanised, Kukulkan has his origins among the Maya of the Classic Period, when he was known as ''Waxaklahun Ubah Kan'' (), the War Serpent, and he has been identified as the Postclassic version of the Vision Serpent of Classic Maya art. The cult of Kukulkan/Quetzalcoatl was the first Mesoamerican religion to transcend the old Classic Period linguistic and ethnic divisions.Sharer & Traxler 2006, pp 582-3. This cult facilitated communication and peaceful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hopi Language
Hopi (Hopi: ) is a Uto-Aztecan language spoken by the Hopi people (a Puebloan group) of northeastern Arizona, United States. The use of Hopi has gradually declined over the course of the 20th century. In 1990, it was estimated that more than 5,000 people could speak Hopi as a native language (approximately 75% of the population), but only 40 of them were monolingual in Hopi. The 1998 language survey of 200 Hopi people showed that 100% of Hopi elders (60 years or older) were fluent, but fluency in adults (40–59) was only 84%, 50% in young adults (20–39), and 5% in children (2–19). Despite the apparent decline, Hopi and Navajo both are supported by bilingual education programs in Arizona, and children acquire the Native American languages as their first language. And more recently, Hopi language programs for children on the reservation have been implemented. Teaching and language revitalization efforts Many Hopi children are being raised in the language. A comprehensive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuni Language
Zuni (also formerly Zuñi, endonym ''Shiwiʼma'') is a language of the Zuni people, indigenous to western New Mexico and eastern Arizona in the United States. It is spoken by around 9,500 people, especially in the vicinity of Zuni Pueblo, New Mexico, and much smaller numbers in parts of Arizona Arizona ( ; nv, Hoozdo Hahoodzo ; ood, Alĭ ṣonak ) is a state in the Southwestern United States. It is the 6th largest and the 14th most populous of the 50 states. Its capital and largest city is Phoenix. Arizona is part of the Fou .... Unlike most indigenous languages in the US, Zuni is still spoken by a significant number of children and, thus, is comparatively less threatened with language endangerment. Edmund Ladd reported in 1994 that Zuni is still the main language of communication in the pueblo and is used in the home (Newman 1996). The Zuni name for their own language, ' (''shiwi'' "Zuni" + ''-ʼma'' "vernacular"; pronounced ) can be translated as "Zuni way", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tewa Language
Tewa is a Tanoan language spoken by Pueblo people, mostly in the Rio Grande valley in New Mexico north of Santa Fe, and in Arizona. It is also known as Tano, or (archaic) Tée-wah. Dialects and usage The 1980 census counted 1,298 speakers, almost all of whom are bilingual in English. Each pueblo or reservation where it is spoken has a dialect: * Nambe Pueblo: 50 speakers (1980); 34 speakers (2004) * Pojoaque Pueblo: 25 speakers (1980) * San Ildefonso Pueblo (''P'ohwhóge Owingeh''): 349 speakers * Ohkay Owingeh: 495 speakers (1980) * Santa Clara Pueblo: 207 speakers (1980) * Tesuque Pueblo: 172 speakers (1980) As of 2012, Tewa is defined as "severely endangered" in New Mexico by UNESCO. In the names "Pojoaque" and "Tesuque", the element spelled "que" (pronounced something like in Tewa, or in English) is Tewa for "place". Tewa can be written with the Latin script; this is occasionally used for such purposes as signs (''Be-pu-wa-ve'', "Welcome", or ''sen-ge-de-ho'', "Bye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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