Aušra
''Aušra'' or ''Auszra'' (literally: ''dawn'') was the first national Lithuanian newspaper. The first issue was published in 1883, in Ragnit, East Prussia, Germany (newspaper credited it as lt, Ragainė) East Prussia's ethnolinguistic part - Lithuania Minor. Later it was published monthly in Tilsit (present-day Sovetsk). Even though only forty issues were published and the circulation did not exceed 1,000, it was a significant event as it marked the beginnings of the Lithuanian national rebirth that eventually resulted in an independent Lithuanian State (1918–1940). This period, between 1883 and 1904, when the Lithuanian press ban was enforced by Tsarist authorities, has been referred to as the ''Aušros gadynė'' (the Dawn Period). Due to financial difficulties the printing was discontinued in 1886. History After the Russian authorities denied permission to publish a Lithuanian newspaper in Vilnius, Jonas Šliūpas proposed to publish it in East Prussia, Germany. Howeve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jonas Šliūpas
Jonas Šliūpas (6 March 1861 – 6 November 1944) was a prominent and prolific Lithuanian activist during the Lithuanian National Revival. For 35 years, he lived in the United States working to build national consciousness of Lithuanian Americans. He edited numerous periodicals, organized various societies, and published some 70 books and brochures on various topics. His sharp criticism of the Catholic Church made him highly controversial and unpopular among the conservative Lithuanians. Šliūpas was educated at home and by his relatives before he enrolled in the Mitau Gymnasium in present-day Latvia. There he read works by John William Draper that Šliūpas credited for laying the foundations for his lifelong dedication to freethought, promotion of science, and criticism of the Catholic Church. His studies at the Moscow University and Saint Petersburg Imperial University were cut short when was imprisoned for participating in a student riot in 1882. He was released due to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ausra Newspaper
Ausra might refer to: * Ausra, a former name of Areva Solar, an American power company * Ausra Fridrikas (born 1967), Austrian handball player Aušra is Lithuanian word for "dawn" and may refer to: * ''Aušra'', a Lithuanian newspaper * Aušra, Kėdainiai, village in Lithuania * Aušra, Lithuanian pagan goddess of dawn (see List of Lithuanian gods) * Aušra Augustinavičiūtė Aušra Augustinavičiūtė (April 4, 1927 – August 19, 2005) was a Lithuanian economist, and dean of the Vilnius Pedagogical University's department of family science. Founder of socionics, the theory of information processing and personality ... (1927–2005), Lithuanian psychologist * Aušra (given name) {{disambig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Varpas
''Varpas'' (literally: ''The Bell'') was a monthly Lithuanian-language newspaper published during the Lithuanian press ban from January 1889 to December 1905. Because its publication was illegal in Lithuania, then part of the Russian Empire, it was printed in Tilsit (current Sovetsk) and Ragnit (current Neman) in German East Prussia and smuggled into Lithuania by the knygnešiai (book smugglers). ''Varpas'', with circulation of about 500 to 1,000 copies, played a pivotal role in the Lithuanian National Revival. ''Tautiška giesmė'', one of poems by founder and editor Vincas Kudirka written to commemorate the 10th anniversary of ''Varpas'', became the Lithuanian national anthem.Classic Lithuanian Literature Anthology Editorial staff of ''Varpas'' later started two more specialized publications: more practical '' Ūkininkas'' (''The Farmer'', 1890–1905) for less educated peasants and apolitical '' Naujienos'' (''News'', 1901–1903) for general public. History After the first na ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jonas Basanavičius
Jonas Basanavičius (, pl, Jan Basanowicz; 23 November 1851 – 16 February 1927) was an activist and proponent of the Lithuanian National Revival. He participated in every major event leading to the independent Lithuanian state and is often given the informal honorific title of the " Patriarch of the Nation" ( lt, tautos patriarchas) for his contributions. Born to a family of farmers, Basanavičius was to become a priest but instead chose to study medicine at the Moscow Medical Academy. He worked as a doctor from 1880 to 1905 in the Principality of Bulgaria. Despite the long distance, he dedicated substantial effort to the Lithuanian cultural work. He founded the first Lithuanian-language newspaper ''Aušra'' (1883), contributed articles on Lithuania to the press, collected samples of Lithuanian folklore (songs, fairy-tales, legends, riddles, etc.) and published them. He was also involved with local Bulgarian politics. He returned to Lithuania in 1905 and immediately joined Lithu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Simonas Daukantas
Simonas Daukantas ( pl, Szymon Dowkont; 28 October 1793 – 6 December 1864) was a Lithuanian/Samogitian historian, writer, and ethnographer. One of the pioneers of the Lithuanian National Revival, he is credited as the author of the first book on the history of Lithuania written in the Lithuanian language. Only a few of his works were published during his lifetime and he died in obscurity. However, his works were rediscovered during the later stages of the National Revival. His views reflected the three major trends of the 19th century: romanticism, nationalism, and liberalism. Daukantas was born in Samogitia to a Lithuanian family. Likely a son of free peasants, he later produced proof of his noble birth to get university degree and a promotion in his government job. He attended schools in Kretinga and Žemaičių Kalvarija and was noted as an excellent student. Daukantas studied law at the University of Vilnius, though his interest lay in philology and history. After the gradua ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Martynas Jankus
Martynas Jankus or Martin Jankus (7 August 1858 in Bittehnen (Lit.: Bitėnai), near Ragnit – 23 May 1946 in Flensburg, Germany, reburied in Bitėnai cemetery on 30 May 1993) was a Prussian-Lithuanian printer, social activist and publisher in East Prussia, called the Patriarch of Lithuania Minor. He was one of the publishers of ''Aušra'', the first Lithuanian-language newspaper for both Lithuania Minor and Lithuania Major. Jankus used various pen names, including V. Giedris, Martyneitis, Bitėnų Merčius, and Gyvoleitis. Biography After graduating from a primary school in Bitėnai, Jankus continued self-education. From the last decade of the 19th century he was an important figure in the pro-Lithuanian movement, and was close to the Lithuanian National Revival movement in Lithuania. He was one of the founders of several cultural organizations, including the Birutė Society, founded in 1885 in Tilsit. From 1889 to 1892 Jankus was its chairman. In 1890, together with Dovas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Šviesa
''Šviesa'' or ''Szviesa'' (literally: ''The Light'') was a short-lived Lithuanian-language newspaper printed during the Lithuanian press ban in Tilsit (now Sovetsk) in German East Prussia and smuggled to Lithuania by the knygnešiai. The monthly newspaper was published from August 1887 to August 1888 and from January to August 1890. 50- to 32-page newspaper had circulation of about 1,000. A special 72-page supplement was published in 1888. Influence of ''Šviesa'' was not very significant as it did not last and did not offer new ideas. After the first national Lithuanian newspaper ''Aušra'' ceased its publication due to financial difficulties, Lithuanian students in Moscow and young priests, disappointed by secular ''Aušra'', organized publication of ''Šviesa''. They sought to take leadership of the Lithuanian National Revival and propagate Catholic ideals. Edited by priest Antanas Vytartas and Jonas Kriaučiūnas, ''Šviesa'' was geared towards a common villager and included ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lithuanian National Rebirth
The Lithuanian National Revival, alternatively the Lithuanian National Awakening or Lithuanian nationalism ( lt, Lietuvių tautinis atgimimas), was a period of the history of Lithuania in the 19th century at the time when a major part of Lithuanian-inhabited areas belonged to the Russian Empire (the Russian partition of the Polish–Lithuanian Commonwealth). It was expressed by the rise of self-determination of the Lithuanians that led to the formation of the modern Lithuanian nation and culminated in the re-establishment of an independent Lithuanian state. The most active participants of the national revival included Vincas Kudirka and Jonas Basanavičius. The period largely corresponded to the rise of romantic nationalism and other national revivals of 19th-century Europe. The revival was predated by a short period of the early 19th century known as the "Samogitian revival" led by students of Vilnius University, including Simonas Daukantas and Simonas Stanevičius. The most ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Knygnešiai
Lithuanian book smugglers or Lithuanian book carriers ( lt, knygnešys, plural: lt, knygnešiaĩ, label=none) transported Lithuanian language books printed in the Latin alphabet into Lithuanian-speaking areas of the Russian Empire, defying a ban on such materials in force from 1864 to 1904. In Lithuanian it literally means ''the one who carries the books''. Opposing imperial Russian authorities' efforts to replace the traditional Latin orthography with Cyrillic, and transporting printed matter from as far away as the United States to do so, the book smugglers became a symbol of Lithuanians' resistance to Russification. History After the Polish-Lithuanian insurrection of 1863, the Russian Imperial government intensified its efforts to Russify the Lithuanian population and alienate it from its historic roots, including the Roman Catholic faith, which had become widespread during the years of the Polish–Lithuanian Commonwealth. During the summer of 1863 Tsar Alexander II i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Serfdom
Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, which developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century. Unlike slaves, serfs could not be bought, sold, or traded individually though they could, depending on the area, be sold together with land. The kholops in Russia, by contrast, could be traded like regular slaves, could be abused with no rights over their own bodies, could not leave the land they were bound to, and could marry only with their lord's permission. Serfs who occupied a plot of land were required to work for the lord of the manor who owned that land. In return, they were entitled to protection, justice, and the right to cultivate certain fields within the manor to maintain their own subsistence. Serfs were ofte ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Polish–Lithuanian Commonwealth
The Polish–Lithuanian Commonwealth, formally known as the Kingdom of Poland and the Grand Duchy of Lithuania, and, after 1791, as the Commonwealth of Poland, was a bi-confederal state, sometimes called a federation, of Crown of the Kingdom of Poland, Poland and Grand Duchy of Lithuania, Lithuania ruled by a common Monarchy, monarch in real union, who was both King of Poland and List of Lithuanian monarchs, Grand Duke of Lithuania. It was one of the largest and most populous countries of 16th- to 17th-century Europe. At its largest territorial extent, in the early 17th century, the Commonwealth covered almost and as of 1618 sustained a multi-ethnic population of almost 12 million. Polish language, Polish and Latin were the two co-official languages. The Commonwealth was established by the Union of Lublin in July 1569, but the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania had been in a ''de facto'' personal union since 1386 with the marriage of the Polish ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Grazhdanka
The Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. Early changes Old East Slavic adopted the Cyrillic script, approximately during the 10th century and at about the same time as the introduction of Eastern Christianity into the territories inhabited by the Eastern Slavs. No distinction was drawn between the vernacular language and the liturgical, though the latter was based on South Slavic rather than Eastern Slavic norms. As the language evolved, several letters, notably the '' yuses'' (Ѫ, Ѭ, Ѧ, Ѩ) were gradually and unsystematically discarded from both secular and church usage over the next centuries. The emergence of the centralized Russian state in the 15th and 16th centuries, the consequent rise of the state bureaucracy along with the development of the common economic, political and cultu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |