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Auxentius Of Milan
Auxentius of Milan or of Cappadocia" (fl. – 374), was an Arian theologian and bishop of Milan. Because of his Arian faith, Auxentius is considered by the Catholic Church as an intruder and he is not included in the Catholic lists of the bishops of Milan such as that engraved in the Cathedral of Milan. Auxentius came to be regarded as the great opponent of the Nicene Creed in the West. His theological doctrines were attacked by Hilary of Poitiers, whose ''Liber contra Auxentium'' remains the chief source of information about him. Life Auxentius was a native of Cappadocia, and he was ordained as a priest in 343 by Gregory of Cappadocia, the Arian Bishop of Alexandria. According to his opponent Athanasius of Alexandria, Auxentius was ''"even ignorant of the Latin language, and unskilful in everything except impiety"''. The historical period in which Auxentius lived was marked by the fight between the Arians and the supporters of the faith of the Council of Nicaea. In 355, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arian
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regardin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philastrius
Philastrius (also Philaster or Filaster) Bishop of Brescia, was one of the bishops present at a synod held in Aquileia in 381. Augustine of Hippo met him at Milan about 383, or perhaps a little later (St. Augustine, ''Ep.'' ccxxii). He composed a catalogue of heresies (''Diversarum Hereseon Liber'') about 384. He died before 397. Among the writings of Gaudentius of Brescia was a sermon purporting to be preached on the fourteenth anniversary of Philastrius's death. According to this sermon, Philastrius's life began with a great act of renunciation, for which he might fitly be compared to Abraham. Later he was ordained priest, and travelled over nearly the whole Roman world ''(circumambiens Universum pene ambitum Romani Orbis''), preaching against pagans, Jews, and heretics, especially the Arianism, Arians. Like Paul of Tarsus he carried in his body the "stigmata" of Christ, having been scourged for his zeal against the last-named heretics. In Milan he was a great pillar of the Cath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Damasus I
Pope Damasus I (; c. 305 – 11 December 384) was the bishop of Rome from October 366 to his death. He presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He spoke out against major heresies (including Apollinarianism and Macedonianism) and thus solidifying the faith of the Catholic Church, and encouraged production of the Vulgate Bible with his support for Jerome. He helped reconcile the relations between the Church of Rome and the Church of Antioch, and encouraged the veneration of martyrs. As well as various prose letters and other pieces Damasus was the author of Latin verse. Alan Cameron describes his epitaph for a young girl called Projecta (of great interest to scholars as the Projecta Casket in the British Museum may have been made for her) as "a tissue of tags and clichés shakily strung together and barely squeezed into the meter". Damasus has been described as "the first society Pope", and was possibly a member o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valentinian I
Valentinian I ( la, Valentinianus; 32117 November 375), sometimes called Valentinian the Great, was Roman emperor from 364 to 375. Upon becoming emperor, he made his brother Valens his co-emperor, giving him rule of the eastern provinces. Valentinian retained the west. During his reign, Valentinian fought successfully against the Alamanni, Quadi, and Sarmatians. Most notable was his victory over the Alamanni in 367 at the Battle of Solicinium. His general Count Theodosius defeated a revolt in Africa and the Great Conspiracy, a coordinated assault on Roman Britain by Picts, Scots, and Saxons. Valentinian was also the last emperor to conduct campaigns across both the Rhine and Danube rivers. Valentinian rebuilt and improved the fortifications along the frontiers, even building fortresses in enemy territory. He founded the Valentinianic dynasty, with his sons Gratian and Valentinian II succeeding him in the western half of the empire. Early life Valentinian was born in 321 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jovian (Emperor)
Jovian ( la, Iovianus; 331 – 17 February 364) was Roman emperor from June 363 to February 364. As part of the imperial bodyguard, he accompanied Emperor Julian on his campaign against the Sasanian Empire and following the latter's death, Jovian was hastily declared emperor by his soldiers. With the army exhausted, provisions running low, and unable to cross the Tigris, he sought peace with the Sasanids on humiliating terms. After his arrival at Edessa, Jovian was petitioned by bishops over doctrinal issues concerning Christianity. His return to Constantinople would be cut short by his death at Dadastana. Jovian reigned eight months. Life Jovian was born at Singidunum, Moesia Superior (today Belgrade in Serbia), in 331, son of Varronianus, the commander of Constantius II's imperial bodyguards (''comes domesticorum''). He also joined the guards and in this capacity in 361, escorted Constantius' remains to the Church of the Holy Apostles. Jovian was married to Charito and they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian (emperor)
Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenistic religion, Hellenism in its place, caused him to be remembered as Julian the Apostate in Christian tradition. A nephew of Constantine I, Constantine, Julian was one of few in the imperial family to survive the purges and civil wars during the reign of Constantius II, his cousin. Julian became an orphan as a child after his father was executed in 337, and spent much of his life under Constantius's close supervision.''Oxford Dictionary of Late Antiquity'', "Julian the Apostate", p. 839 However, the emperor allowed Julian to freely pursue an education in the Greek-speaking east, with the result that Julian became unusually cultured for an emperor of his time. In 355, Constantius II summoned Julian to court and appointed him to ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Sirmium
The Councils of Sirmium were the five episcopal councils held in Sirmium in 347, 351, 357, 358 and finally in 375 or 378. The third—the most important of the councils—marked a temporary compromise between Arianism and the Western bishops of the Christian church. At least two of the other councils also dealt primarily with the Arian controversy. All of these councils were held under the rule of Constantius II, who was sympathetic to the Arians. Background Arianism was first put forward early in the 4th century by the Alexandrian presbyter Arius. It held that the Father is uniquely self-existent and immutable: consequently, Christ could not be God. The opponents of Arianism led by Athanasius of Alexandria claimed that the doctrine reduced Jesus to a demigod thus restoring polytheism as Jesus would still be worshipped. Further, it appeared to undermine the concept of redemption as only one who was truly God could reconcile man and God. The First Council of Nicaea in 325 appeared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semi-Arian
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was subo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Rimini
The Council of Ariminum, also known after the city's modern name as the Council of Rimini, was an early Christian church synod. In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops at Ariminum and one of the eastern bishops (planned for Nicomedia but actually held at Seleucia Isauria) to resolve the Arian controversy over the nature of the divinity of Jesus Christ, which divided the 4th-century church. In July 359, the western council (of about 300 or over 400 bishops) met. Ursacius of Singidunum and Valens of Mursa soon proposed a new creed, drafted at the Fourth Council of Sirmium in 359 but not presented there, holding that the Son was similar to the Father "according to the scriptures," and avoiding the controversial terms "same substance" and "similar substance." Others favored the creed of Nicaea. The opponents of Sirmium wrote a letter to the emperor Constantius, praising Nicaea and condemning any reconsideration of it, before many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milan
Milan ( , , Lombard: ; it, Milano ) is a city in northern Italy, capital of Lombardy, and the second-most populous city proper in Italy after Rome. The city proper has a population of about 1.4 million, while its metropolitan city has 3.26 million inhabitants. Its continuously built-up urban area (whose outer suburbs extend well beyond the boundaries of the administrative metropolitan city and even stretch into the nearby country of Switzerland) is the fourth largest in the EU with 5.27 million inhabitants. According to national sources, the population within the wider Milan metropolitan area (also known as Greater Milan), is estimated between 8.2 million and 12.5 million making it by far the largest metropolitan area in Italy and one of the largest in the EU.* * * * Milan is considered a leading alpha global city, with strengths in the fields of art, chemicals, commerce, design, education, entertainment, fashion, finance, healthcar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucifer Of Cagliari
Lucifer of Cagliari ( la, Lucifer Calaritanus, it, Lucifero da Cagliari; died 20 May 370 or 371) was a bishop of Cagliari in Sardinia known for his passionate opposition to Arianism. He is venerated as a Saint in Sardinia, though his status remains controversial. Life Lucifer first appears in history as an envoy from Pope Liberius to the Emperor Constantius II, requesting the convening of a church council. At the Council of Milan in 355, he defended Athanasius of Alexandria against Arian attempts to secure his condemnation by Western bishops. It was reported that Constantius II, a supporter of Arian theology, confined Lucifer for three days in the Imperial Palace, where Lucifer continued to argue vehemently on behalf of Athanasius. Along with Eusebius of Vercelli and Dionysius of Milan, Lucifer was exiled for his opposition to the imperial ecclesiastical policy.MC GUIRE, M.R.P. "Lucifer of Cagliari", ''New Catholic Encyclopedia'' (Volume 8, pp. 1058). McGraw-Hill Co., New York, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
