Authorship Of The Old Testament
Table I gives an overview of the periods and dates ascribed to the various books of the Bible. Tables II, III and IV outline the conclusions of the majority of contemporary scholars on the composition of the Hebrew Bible and the Protestant Old Testament, the deuterocanonical works (also called the Apocrypha), and the New Testament. Some books are considered pseudepigrapha - the person traditionally cited as the author is not the person who actually wrote the text; for some books there appear to have been multiple authors. Table I: Chronological overview (Hebrew Bible / Old Testament) This table summarises the chronology of the Hebrew Bible, which has the same books as the Protestant Old Testament; these date from between the 8th and 2nd centuries BCE. The additional books in the Catholic and Orthodox bibles can be found in the table on the deuterocanonical works, and date from the 3rd century BCE to the 3rd century CE (see Table III); the New Testament writings from the 1st and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Josiah
Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical scholars with having established or compiled important Hebrew scriptures during the "Deuteronomic reform" which probably occurred during his rule. Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon. Josiah reigned for 31 years, from 641/640 to 610/609 BCE. Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. Nevertheless, most scholars believe that he existed historically and that the absence of documents is due to few documents of any sort surviving from this period, and to Jerusalem having been occupied, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Second Temple Period
The Second Temple period in Jewish history lasted approximately 600 years (516 BCE - 70 CE), during which the Second Temple existed. It started with the return to Zion and the construction of the Second Temple, while it ended with the First Jewish–Roman War and the destruction of Jerusalem in 70 CE. In 587/6 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire. The Judeans lost their independence and monarchy, and their holy city was destroyed. Part of the Judean population was exiled to Babylon; it was eventually allowed to return following a proclamation by the Persian king Cyrus the Great that was issued after the fall of Babylon to the Achaemenid Empire. Under Persian provincial governance ( 539 – 332 BCE), the returned Jewish population in Judah was allowed to self-govern and rebuild the Temple in Jerusalem. In 332 BCE, Judea was conquered by Alexander the Great, and later incorporated into the Ptolemaic Kingdom (c. 301-200 BCE) and the Seleucid Emp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and Judaism and Christianity. Structure Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles of wo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Jeremiah
The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1 –25, but the book as a whole has been heavily edited and added to by the prophet's f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Siege Of Jerusalem (587 BC)
The siege of Jerusalem (circa 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah. Jerusalem fell after a 30-month siege, following which the Babylonians systematically destroyed the city and the First Temple. The Kingdom of Judah was dissolved and many of its inhabitants were exiled to Babylon. During the late 7th century BCE, Judah became a vassal kingdom of Babylon. In 601 BCE, Jehoiakim, king of Judah, revolted against Babylonian rule despite the strong remonstrances of the prophet Jeremiah. Jehoiakim died for reasons unclear, and was succeeded by his son, Jeconiah. In 597 BCE, the Babylonians besieged Jerusalem, and the city surrendered. Nebuchadnezzar pillaged Jerusalem and deported Jeconiah and other prominent citizens to Babylon; Jeconiah's uncle, Zedekiah, was installed as king. Later, encouraged by the Egyptians, Zed ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Obadiah
The book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible. The text consists of a single chapter, divided into 21 verses, making it the shortest book in the Hebrew Bible. The book concerns the divine judgment of Edom and the restoration of Israel. Content The Book of Obadiah is based on a prophetic vision concerning the fall of Edom, a mountain-dwelling nation whose founding father was Esau. Obadiah describes an encounter with Yahweh, who addresses Edom's arrogance and charges them for their "violence against your brother Jacob". Throughout most of the history of Judah, Edom was controlled absolutely from Jerusalem as a vassal state. Obadiah said that the high elevation of their dwelling place in the mountains of Seir had gone to their head, and they had puffed themselves up in pri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when Nebuch ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Habakkuk
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. Of the three chapters in the book, the first two are a dialogue between Yahweh and the prophet. The message that "the just shall live by his faith" plays an important role in Christian thought. It is used in the Epistle to the Romans, Epistle to the Galatians, and the Epistle to the Hebrews as the starting point of the concept of faith. A copy of these chapters is included in the Habakkuk Commentary, found among the Dead Sea Scrolls. Chapter 3 may be an independent addition, now recognized as a liturgical piece, but was possibly written by the same author as chapters 1 and 2. Background The prophet Habakkuk is generally believed to have written his book in the mid-to-late 7th century BC, not long before the Babylonians' siege and capture of Jerusalem in 586 BC. Author Habakkuk identifies himself as ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |