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Augustinian Theodicy
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the world. A number of variations of this kind of theodicy have been proposed throughout history; their similarities were first described by the 20th-century philosopher John Hick, who classified them as "Augustinian". They typically assert that God is perfectly (ideally) good, that he created the world out of nothing, and that evil is the result of humanity's original sin. The entry of evil into the world is generally explained as consequence of original sin and its continued presence due to humans' misuse of free will and concupiscence. God's goodness and benevolence, according to the Augustinian theodicy, remain perfect and without respons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Augustine Portrait
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh gur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omnipotent
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil. It is accepted in philosophy and science that omnipotence can never be effectively understood. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the following ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Problem Of Evil
The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God.The Stanford Encyclopedia of Philosophy,The Problem of Evil, Michael TooleyThe Internet Encyclopedia of Philosophy,, Nick Trakakis There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume. Besides the philosophy of religion, the problem of evil is also important to the fields of theology and ethics. There are also many discussions of evil and associated problems in other philosophical fields, such as secular ethics, and evolutionary ethics. But as usually understood, the problem of evil is posed in a theological context. Responses to the problem of evil have traditionally been in three types: refutations, defenses, and theodicies. The problem of evil is generally formulated in two forms: the logical probl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaean Theodicy
The Irenaean theodicy is a Christian theodicy (a response to the problem of evil). It defends the probability of an omnipotent and omnibenevolent (all-powerful and perfectly loving) God in the face of evidence of evil in the world. Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop. Most versions of the Irenaean theodicy propose that creation is incomplete, as humans are not yet fully developed, and experiencing evil and suffering is necessary for such development. Second-century theologian and philosopher Irenaeus, after whom the theodicy is named, proposed a two-stage creation process in which humans require free will and the experience of evil to develop. Another early Christian theologian, Origen, presented a respo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Privatio Boni
The absence of good ( la, privatio boni), also known as the privation theory of evil, is a theology, theological and Philosophy, philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good. This also means that everything that exists is good, insofar as it exists; and is also sometimes stated as that evil ought to be regarded as ''nothing'', or as ''something non-existent''. It is often associated with a version of the problem of evil: if some things in the world were to be admitted to be evil, this could be taken to reflect badly on the Creator deity, creator of the world, who would then be difficult to admit to be Omnibenevolence, completely good. The merit of the doctrine in serving as a response to this version of the problem of evil is disputed. History Ancient Greek and Hellenistic philosophy The doctrine is sometimes said to be rooted in Plato. While ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logical Problem Of Evil
The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God.The Stanford Encyclopedia of Philosophy,The Problem of Evil, Michael TooleyThe Internet Encyclopedia of Philosophy,, Nick Trakakis There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume. Besides the philosophy of religion, the problem of evil is also important to the fields of theology and ethics. There are also many discussions of evil and associated problems in other philosophical fields, such as secular ethics, and evolutionary ethics. But as usually understood, the problem of evil is posed in a theological context. Responses to the problem of evil have traditionally been in three types: refutations, defenses, and theodicies. The problem of evil is generally formulated in two forms: the log ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will Defence
Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book ''God, Freedom, and Evil''. Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955. Mackie's formulation of the logical problem of evil argued that three attributes of God, omniscience, omnipotence, and omnibenevolence, in orthodox Christian theism are logically incompatible with the existence of evil. In answer to the question, “Why didn’t God create a sinless world, since such a world is logically possible?”, Plantinga proposes that it is possible that in any possible world feasible for God to bring about, human beings would eventually have freely chosen to sin. So while sinless worlds are logically possible, they are not feasible for God to bring about. Plantinga terms this situation “transworld depravity.” ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvin Plantinga
Alvin Carl Plantinga (born November 15, 1932) is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology (particularly on issues involving epistemic justification), and logic. From 1963 to 1982, Plantinga taught at Calvin University before accepting an appointment as the John A. O'Brien Professor of Philosophy at the University of Notre Dame. He later returned to Calvin University to become the inaugural holder of the Jellema Chair in Philosophy. A prominent Christian philosopher, Plantinga served as president of the Society of Christian Philosophers from 1983 to 1986. He has delivered the Gifford Lectures two times and was described by ''Time'' magazine as "America's leading orthodox Protestant philosopher of God". In 2014, Plantinga was the 30th most-cited contemporary author in the Stanford Encyclopedia of Philosophy. A fellow of the American Academy of Arts and Sciences, he was awarded the Templeton Prize in 2017. Some of Pl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Process Theology
Process theology is a type of theology developed from Alfred North Whitehead's (1861–1947) process philosophy, most notably by Charles Hartshorne (1897–2000), John B. Cobb (b. 1925) and Eugene H. Peters (1929-1983). Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal (eternal), unchanging ( immutable), and unaffected by the world ( impassible). Process theology does not deny that God is in some respects eternal (will never die), immutable (in the sense that God is unchangingly good), and impassible (in the sense that God's eternal aspect is unaffected by actuality), but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible. According to Cobb, "process theology may refer to all forms o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francesco Antonio Zaccaria
Francesco Antonio Zaccaria (March 27, 1714 - October 10, 1795) was an Italian theologian, historian, and prolific writer. Biography Francesco Antonio Zaccaria was born in Venice. His father, Tancredi, was a noted jurist. He joined the Austrian province of the Society of Jesus on 18 October 1731. Zaccaria taught grammar, the humanities, and rhetoric in the College of Gorizia, and was ordained priest at Rome in 1740. He spent some time in pastoral work in Ancona, Fermo, and Pistoia, gaining renown as a preacher and controversial lecturer. In 1751 he succeeded Muratori as ducal archivist and librarian of Modena, but was removed in 1768, owing to his ''Antifebronio'', in which he strenuously defended the rights of the Holy See. He was then appointed librarian at the Jesuit professed house in Rome. Clement XIII allowed him an annual pension, continued under Clement XIV, and increased by Pius VI, who appointed him professor of church history at the Sapienza and director of the Pon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manichaeism
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian prophet Mani (prophet), Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the conflict between good and evil, struggle between a goodness and value theory, good, spirituality, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic language, Aramaic-speaking regions. It thrived be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
