Athanasius IV Of Salh
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Athanasius IV Of Salh
Athanasius IV Salhoyo ( syr, ܐܬܢܐܣܝܘܣ ܪܒܝܥܝܐ, ar, اثناسيوس الرابع) was the Patriarch of Antioch and head of the Syriac Orthodox Church from 986/987 until his death in 1002/1003. Biography Lazarus studied and became a monk at the monastery of Saint Aaron, in the vicinity of Callisura, a town near Melitene. Lazarus' sobriquet "Salhoyo" is interpreted by Aphrem Barsoum to reflect his origins in the town of Ṣalāḥiyya, east of Yarpuz, as opposed to the village of Ṣalaḥ in Tur Abdin. He was chosen to succeed John VII Sarigta as patriarch of Antioch and was consecrated on 21 October 986/987 ( AG 1298) by Lazarus, archbishop of Anazarbus, at the village of Qattina in the province of Homs, upon which he assumed the name Athanasius. The monastery of Barid, the residence of Athanasius' predecessor John and located near Melitene, was renovated by Athanasius and became the latter's residence also. According to the histories of Michael the Syria ...
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Michael The Syrian
Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, Mīkhoʾēl Rabo) or Michael Syrus or Michael the Elder, to distinguish him from his nephew, was a patriarch of the Syriac Orthodox Church from 1166 to 1199. He is best known today as the author of the largest medieval ''Chronicle'', which he wrote in the Syriac language. Some other works and fragments written by him have also survived. Life The life of Michael is recorded by Bar Hebraeus. He was born ca. 1126 in Melitene (today Malatya), the son of the Priest Eliya (Elias), of the Qindasi family. His uncle, the monk Athanasius, became bishop of Anazarbus in Cilicia in 1136. At that period Melitene was part of the kingdom of the Turkoman Danishmend dynasty, and, when that realm was divided in two in 1142, it became the capital of one p ...
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Suruç
Suruç (, ku, Pirsûs, script=Latn, ''Sruḡ'') is a rural district and city of Şanlıurfa Province of Turkey, on a plain near the Syria–Turkey border, Syrian border southwest of the city of Urfa. History In antiquity the Sumerians built a settlement in the area. The city was a centre of silk-making. They were succeeded by a number of other Mesopotamian civilisations. The Roman Emperor Constantine I brought the town under the control of the city of Edessa, Mesopotamia, Edessa (modern-day Şanlıurfa). One of the most famous residents of the district is its 6th-century Syriac Christianity, Syriac bishop and poet-theology, theologian Jacob of Serugh. The Catholic Church, Roman Catholic Church hold the bishopric as a titular see of that church, though they had little presence in the area, while the Syriac church holds a separate Bishopric in the town. Tell-Batnan was visited by Roman Emperor, emperor Julian on his march from Antioch to the Euphrates in 363. The town was surre ...
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Arsamosata
Arsamosata (Middle Persian ''*Aršāmšād''; Old Persian ''*Ṛšāma-šiyāti-'', grc, Ἀρσαμόσατα, ) was an ancient and medieval city situated on the bank of the Murat River, near the present-day city of Elâzığ. It was founded in by Arsames I, the Orontid king of Sophene, Commagene and possibly Armenia. The city served as a central center and royal residence of the Orontids of Sophene. The origin of its name was Persian, meaning "Joy of Arsames". Naming cities such the "joy of" or "happiness of" was a Orontid (and later Artaxiad) practice that recalled the Achaemenid royal discourse. It was left and destroyed in the 1st century BC. In the Middle Ages it was called Ashmushat. In Roman and Byzantine times, it bore the names Armosota (Ἀρμόσοτα) and Arsamosota (Ἀρσαμόσοτα). It was also known in Byzantine times as Asmosaton. It was called Shimshāṭ in Arabic. A prominent native of Arsamosata was the 10th-century poet Abu'l-Hasan Ali al-Shimshat ...
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Cyrrhus
Cyrrhus (; el, Κύρρος ''Kyrrhos'') is a city in ancient Syria founded by Seleucus Nicator, one of Alexander the Great's generals. Other names for the city include Coricium, Corice, Hagioupolis, Nebi Huri ( ar, نبي هوري), and Khoros (حوروس ''Ḳūrus''). A false etymology of the sixth century connects it to Cyrus, king of Persia due to the resemblance of the names. The former Roman/Byzantine (arch)bishopric is now a double Catholic titular see. Location Its ruins are located in northern Syria, near the Turkish border. It lies about 70 km northwest of Aleppo and 24 km west of Killis, in Turkey. Cyrrhus was the capital of the extensive district of Cyrrhestica, between the plain of Antioch and Commagene. The site of the city is marked by the ruins at Khoros, 20 km from Azaz, Syria, standing near the Afrin Marsyas River, a tributary of the Orontes, which had been banked up by Bishop Theodoret. History The Cyrrhus in Syria was founded by Sele ...
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New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ...
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Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and " Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ b ...
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Lectionary
A lectionary ( la, lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christianity, Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an :wikt:epistolary, epistolary with the readings from the New Testament Epistles. History The Talmud claims that the practice of reading appointed Scriptures on given days or occasions dates back to the time of Moses and began with the annual religious festivals of Passover, Pentecost, and the Feast of Tabernacles (Talmud, ''Megilah 32a''). The Mishnah portion of the Talmud, probably finished in the early 3rd century AD/CE (''Anno'' ''Domini'' or Common Era) contains a list of Torah readings for various occasions (Talmud, ''Megilah 32a'') and assumes that these special readings interrupt a regular schedule of Torah readings (Talmud, ''Megilah 29a, 30b''). In addition to these Torah readings, the later Gemara portion of the Ta ...
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Sanctuary
A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a safe place for people, such as a political sanctuary; and non-human sanctuary, such as an animal or plant sanctuary. Religious sanctuary ''Sanctuary'' is a word derived from the Latin , which is, like most words ending in , a container for keeping something in—in this case holy things or perhaps cherished people (/). The meaning was extended to places of holiness or safety, in particular the whole demarcated area, often many acres, surrounding a Greek or Roman temple; the original terms for these are ''temenos'' in Greek and ''fanum'' in Latin, but both may be translated as "sanctuary". Similar usage may be sometimes found describing sacred areas in other religions. In Christian churches ''sanctuary'' has a specific meaning, covering p ...
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Synkellos
''Synkellos'' ( el, σύγκελλος), latinized as ''syncellus'', is an ecclesiastical office in the Eastern Rite churches. In the Byzantine Empire, the ''synkellos'' of the Ecumenical Patriarch of Constantinople was a position of major importance in the state, and often was regarded as the successor-designate to the reigning patriarch. The term is Greek and means "one who lives in the same cell" in a monastery. It is attested from the 5th century onward for the closest advisor of a bishop or archbishop, who then lived in the same residence or cell. In the Byzantine Empire, the ''synkellos'' of the Patriarch of Constantinople quickly acquired a pre-eminent position, and it often happened that a ''synkellos'' succeeded to the patriarchal throne when it fell vacant. This was certainly the expectation by the 9th–10th centuries, when the ''synkellos'' was an official appointed by the Emperor, and became a tool for imperial control of the patriarchal succession. Thus, although its ...
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Non-Chalcedonian Christianity
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism), for varying reasons. Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity. Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity. Overview The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the Malankara Orthodox Syrian Church. The Christology of the Church of the East (i.e., Nestorian Christ ...
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