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Armenian Apostolic Church
The Armenian Apostolic Church ( hy, Հայ Առաքելական Եկեղեցի, translit=Hay Aṙak'elakan Yekeghetsi) is the national church of Armenia. Part of Oriental Orthodoxy, it is one of the most ancient Christian institutions. The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century. According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus of Edessa in the 1st century. St. Gregory the Illuminator was the first official primate of the church. It is sometimes referred to as the Armenian Apostolic Orthodox Church, Armenian Church or Armenian Gregorian Church. The Armenian Apostolic Church should not be confused with the fully distinct Armenian Catholic Church which is an Eastern Catholic Church in communion with the Holy See in Tiv Tiv monastery. History Origins The Armenian Apostolic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etchmiadzin Cathedral
Etchmiadzin Cathedral) or simply Etchmiadzin. Alternatively spelled as Echmiadzin, Ejmiatsin, and Edjmiadsin. ( hy, Էջմիածնի մայր տաճար, Ēǰmiatsni mayr tačar) is the mother church of the Armenian Apostolic Church, located in the city dually known as Etchmiadzin (Ejmiatsin) or Vagharshapat, Armenia. It is usually considered the first cathedral built in ancient Armenia, and is often considered the oldest cathedral in the world. The original church was built in the early fourth century—between 301 and 303 according to tradition—by Armenia's patron saint Gregory the Illuminator, following the adoption of Christianity as a state religion by King Tiridates III. It was built over a pagan temple, symbolizing the conversion from paganism to Christianity. The core of the current building was built in 483/4 by Vahan Mamikonian after the cathedral was severely damaged in a Persian invasion. From its foundation until the second half of the fifth century, Etchmia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Rite
The Armenian Rite () is an independent liturgy used by both the Armenian Apostolic and Armenian Catholic Churches. Liturgy The liturgy is patterned after the directives of Saint Gregory the Illuminator, first official head and patron saint of the Armenian Church. Churches of the Armenian rite have a curtain concealing the priest and the altar from the people during parts of the liturgy, an influence from early apostolic times. The order of the Armenian celebration of the Eucharist or Mass is initially influenced by the Syriac and Cappadocian Christians, then (from the 5th century AD onwards) by Jerusalemites, then by Byzantines (from circa the 10th century) and lastly by the Latins. The Armenians are the only liturgical tradition using wine without added water. They also use unleavened bread for the Eucharist, which has been their historic practice. From all the Armenian language anaphoras the only one currently in use is the anaphora of Athanasius of Alexandria. It bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise - Armenian 1693 PAGE 19 25-s
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isles, Fortunate Isle of Mag Mell. For the classical Greeks, the Elysium, Elysian fields was a paradisiacal land of plenty where the heroic and righteous dead hoped to spend eternity. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Dvin
The Third Council of Dvin was a church council held in 607 (or 609-610) in the city of Dvin (then in Sasanian Armenia). The schism within the Armenian Church which had erupted as a result of the second Chalcedonian Catholicosate in Armenia (591–610), was mended, and the Council of Chalcedon of 451 was explicitly condemned. The synod saw the election of an Armenian, , as Catholicos. Abraham condemned the Council of Chalcedon in accordance with the decision of the Second Council of Dvin. The Georgian church had however, come to support the position of the Chalcedonian Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christolo ... Church on that Council, and this Council established the distinct split between the Armenian and Georgian Churches. Although a rift was established with the Georgian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hetanism
The Armenian Native Faith, also termed Armenian Neopaganism or Hetanism (Armenian: Հեթանոսութիւն ''Hetanosutiwn''; a cognate word of " Heathenism"), is a modern Pagan new religious movement that harkens back to the historical, pre-Christian belief systems and ethnic religions of the Armenians. The followers of the movement call themselves "Hetans" (Armenian: հեթանոս ''Hetanos'', which means "Heathen", thus "ethnic", both of them being loanwords from the Greek ''ἔθνος'', ''ethnos'') or ''Arordi'', meaning the "Children of Ari", also rendered as "Arordiners" in some scholarly publications. The Arordiner movement has antecedents in the early 20th century, with the doctrine of '' Tseghakron'' (Ցեղակրօն, literally "national religion") of the philosopher and nationalist political theorist Garegin Nzhdeh. It took an institutional form in 1991, just after the collapse of the Soviet Union in a climate of national reawakening, when the Armenologist Sla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Catholic Church
, native_name_lang = hy , image = St Elie - St Gregory Armenian Catholic Cathedral.jpg , imagewidth = 260px , alt = , caption = Cathedral of Saint Elias and Saint Gregory the Illuminator in Beirut, the cathedra of the Armenian Catholic Patriarchate of Cilicia. , abbreviation = , type = , main_classification = Eastern Catholic , orientation = Eastern Christianity (Armenian) , scripture = , theology = Catholic theology , polity = Episcopal , governance = , structure = , leader_title1 = Pope , leader_name1 = Francis , leader_title2 = Patriarch , leader_name2 = Raphaël Bedros XXI Minassian , leader_title3 = , leader_name3 = , fellowships_type = , fellowships = , fellowships_type1 = , fellowships1 = , division_type = , division = , divisio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Dvin
The Second Council of Dvin was a church Synod or ecumenical Council held in 554 in the city of Dvin (then in Sasanian Armenia). The Second Council of Dvin was called by Catholicos Nerses II of Bagrevand, and the bishops declined to accept the canons of Chalcedon. This was significant as it was the moment where the Armenian church declined to accept the dyophysite formula that had been adopted by the majority of Christendom at the Council of Chalcedon. This decision was made because of the Armenians' observation that the decrees of Chalcedon had caused the doctrine of Nestorius to spread. Impact of the Council This rejection marks the point of separation between the Armenian Apostolic Church and Oriental Orthodoxy more generally from the rest of Christendom (the Eastern Orthodox Church and Roman Catholic Church were still united). The Council also marks the beginning of the Armenian Church Calendar, and also established various administration and conduct rules and regulations for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constantinopolitanus; tr, Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate") is one of the fifteen to seventeen autocephalous churches (or "jurisdictions") that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Armenia (antiquity)
The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia ( hy, Մեծ Հայք '; la, Armenia Maior), sometimes referred to as the Armenian Empire, was a monarchy in the Ancient Near East which existed from 331 BC to 428 AD. Its history is divided into the successive reigns of three royal dynasties: Orontid (331 BC–200 BC), Artaxiad (189 BC–12 AD) and Arsacid (52–428). The root of the kingdom lies in one of the satrapies of the Achaemenid Empire of Persia called Armenia (Satrapy of Armenia), which was formed from the territory of the Kingdom of Ararat (860 BC–590 BC) after it was conquered by the Median Empire in 590 BC. The satrapy became a kingdom in 321 BC during the reign of the Orontid dynasty after the conquest of Persia by Alexander the Great, which was then incorporated as one of the Hellenistic kingdoms of the Seleucid Empire. Under the Seleucid Empire (312–63 BC), the Armenian throne was divided in two—Armenia Maior and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thaddeus Of Edessa
According to Eastern Christian tradition, Addai of Edessa (Syriac: ܡܪܝ ܐܕܝ, Mar Addai or Mor Aday sometimes Latinized Addeus) or Thaddeus of Edessa was one of the seventy disciples of Jesus. He is possibly identical with Thaddaeus, one of the Twelve Apostles. From an early date his hagiography is filled with legends and fabrications. The saint himself may be entirely fictitious. Life Based on various Eastern Christian traditions, Thaddaeus was a Jew born in Edessa, at the time a Syriac city, (now Şanlıurfa, Turkey). He came to Jerusalem for a festival, and heard the preachings of John the Baptist (St. John the Forerunner). After being baptized by John the Baptist in the Jordan River, he remained in Palestine. He later met and became a follower of Jesus. He was chosen to be one of the seventy disciples, whom Jesus sent in pairs to preach in the cities and places. After Pentecost and the ascension of Jesus, Thaddeus started preaching the gospel in Mesopotamia, Syria and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bartholomew The Apostle
Bartholomew (Aramaic: ; grc, Βαρθολομαῖος, translit=Bartholomaîos; la, Bartholomaeus; arm, Բարթողիմէոս; cop, ⲃⲁⲣⲑⲟⲗⲟⲙⲉⲟⲥ; he, בר-תולמי, translit=bar-Tôlmay; ar, بَرثُولَماوُس, translit=Barthulmāwus) was one of the twelve apostles of Jesus according to the New Testament. He is also commonly identified as ''Nathanael'' or ''Nathaniel'', who appears in the Gospel of John when introduced to Jesus by Philip (who also became an apostle; John 1:43–51), although some modern commentators reject the identification of Nathanael with Bartholomew. New Testament references The name ''Bartholomew'' ( el, Βαρθολομαῖος, transliterated "Bartholomaios") comes from the arc, בר-תולמי ''bar-Tolmay'' "son of Talmai" or "son of the furrows". Bartholomew is listed among the Twelve Apostles of Jesus in the three Synoptic Gospels: Matthew, Mark, and Luke, and also appears as one of the witnesses of the Asce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory The Illuminator
Gregory the Illuminator ( Classical hy, Գրիգոր Լուսաւորիչ, reformed: Գրիգոր Լուսավորիչ, ''Grigor Lusavorich'';, ''Gregorios Phoster'' or , ''Gregorios Photistes''; la, Gregorius Armeniae Illuminator, cu, Svyashchennomuchenik Grigory Armyansky, prosvetitel’ Velikoy Armenii, episkop Священномученик Григорий Армянский, просветитель Великой Армении, эпископ – ) was the 12th Catholicos-Patriarch and the first official head of the Armenian Apostolic Church. He was a religious leader who converted Armenia from paganism to Christianity in 301. He is also the patron saint of the church. Early life Gregory was the son of the Armenian Parthian nobles Anak the Parthian and Okohe. His father, Anak, was a Prince said to be related to the Arsacid Kings of Armenia or was from the House of Suren, one of the seven branches of the ruling Arsacid dynasty of Sakastan. Anak was char ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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