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Arendt Studies
Hannah Arendt (, , ; 14 October 1906 – 4 December 1975) was a political philosopher, author, and Holocaust survivor. She is widely considered to be one of the most influential political theorists of the 20th century. Arendt was born in Linden, which later became a district of Hanover, in 1906, to a Jewish family. When she was three, her family moved to Königsberg, the capital of East Prussia, so that her father's syphilis could be treated. Paul Arendt had contracted the disease in his youth, and it was thought to be in remission when Arendt was born. He died when she was seven. Arendt was raised in a politically progressive, secular family; her mother was an ardent supporter of the Social Democrats. After completing secondary education in Berlin, Arendt studied at the University of Marburg under Martin Heidegger, with whom she had a four-year affair. She obtained her doctorate in philosophy writing on ''Love and Saint Augustine'' at the University of Heidelber ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linden-Limmer
Linden-Limmer ( ) is the tenth borough (''Stadtbezirk'') of Hanover, the state capital of Lower Saxony. It became part of the city in 1920.Klaus Mlynek et al., eds. (2009), ''Stadtlexikon Hannover'' Linden-Limmer is where Hannah Arendt was born. It has 44,941 inhabitants (2020) and consists of the quarters (''Stadtteile'') of Linden-Mitte (12,192 residents), Linden-Nord (16,433 residents), Linden-Süd (10,068 inhabitants) and Limmer (6,248 inhabitants). Linden The village of Linden was built around a count's court around the year 1100 on the northern slope of the Lindener Berg and developed into an industrial city during the 19th century before being incorporated into Hanover in 1920. Linden today consists of the quarters of Linden-Mitte, Linden-Nord and Linden-Süd. It is characterized by a diverse gastronomy scene and a high proportion of students and residents with a migrant background. Linden is noted for its civic commitment to the wider Hanover community, with cultural a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Marburg
The Philipps University of Marburg (german: Philipps-Universität Marburg) was founded in 1527 by Philip I, Landgrave of Hesse, which makes it one of Germany's oldest universities and the oldest still operating Protestant university in the world. It is now a public university of the state of Hesse, without religious affiliation. The University of Marburg has about 23,500 students and 7,500 employees and is located in Marburg, a town of 76,000 inhabitants, with university buildings dotted in or around the town centre. About 14 per cent of the students are international, the highest percentage in Hesse. It offers an International summer university programme and offers student exchanges through the Erasmus programme. History In 1609, the University of Marburg established the world's first professorship in chemistry. In 2012 it opened the first German interactive chemistry museum, called '. Its experimental course programme is aimed at encouraging young people to pursue careers in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auctoritas
''Auctoritas'' is a Latin word which is the origin of English "authority". While historically its use in English was restricted to discussions of the political history of Rome, the beginning of phenomenological philosophy in the 20th century expanded the use of the word. In ancient Rome, ''auctoritas'' referred to the general level of prestige a person had in Roman society, and, as a consequence, his clout, influence, and ability to rally support around his will. ''Auctoritas'' was not merely political, however; it had a numinous content and symbolized the mysterious "power of command" of heroic Roman figures. Noble women could also achieve a degree of auctoritas. For example, the wives, sisters, and mothers of the Julio-Claudians had immense influence on society, the masses, and the political apparatus. Their auctoritas was exercised less overtly than their male counterparts due to Roman societal norms, but they were powerful nonetheless. Etymology and origin According to Fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praxis (process)
Praxis (from grc, πρᾶξις, translit=praxis) is the process by which a theory, lesson, or skill is enacted, embodied, or realized. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practising ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, Søren Kierkegaard, Ludwig von Mises, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, Murray Rothbard, and many others. It has meaning in the political, educational, spiritual and medical realms. Origins In Ancient Greek the word praxis (πρᾶξις) referred to activity engaged in by free people. The philosopher Aristotle held that there were three basic activities of humans: ''theoria'' (thinking), ''poiesis'' (making), and ''praxis'' (doing). Corresponding to these activities were three types of knowledge: theoretical, the end goal being truth; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Banality Of Evil
''Eichmann in Jerusalem: A Report on the Banality of Evil'' is a 1963 book by political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on the trial of Adolf Eichmann, one of the major organizers of the Holocaust, for ''The New Yorker''. A revised and enlarged edition was published in 1964. Theme Arendt's subtitle famously introduced the phrase "the banality of evil". In part the phrase refers to Eichmann's deportment at the trial as the man displayed neither guilt for his actions nor hatred for those trying him, claiming he bore no responsibility because he was simply " doing his job" ("He did his ‘duty'...; he not only obeyed 'orders', he also obeyed the 'law'."p. 135). Eichmann Arendt takes Eichmann's court testimony and the historical evidence available, and she makes several observations about Eichmann: * Eichmann stated himself in court that he had always tried to abide by Immanuel Kant's categorical imperative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homo Faber
''Homo faber'' () is the concept that human beings are able to control their fate and their environment as a result of the use of tools. Original phrase In Latin literature, Appius Claudius Caecus uses this term in his ''Sententiæ'', referring to the ability of man to control his destiny and what surrounds him: ''Homo faber suae quisque fortunae'' ("Every man is the artifex of his destiny"). In older anthropological discussions, ''Homo faber'', as the "working man", is confronted with ''Homo ludens'', the "playing man", who is concerned with amusements, humor, and leisure. It is also used in George Kubler's book, '' The Shape of Time'' as a reference to individuals who create works of art. Modern usage The classic ''homo faber suae quisque fortunae'' was "rediscovered" by humanists in 14th century and was central in the Italian Renaissance. In the 20th century, Max Scheler and Hannah Arendt made the philosophical concept central again. Henri Bergson also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modernity
Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norm (social), norms, attitudes and practices that arose in the wake of the Renaissancein the "Age of Enlightenment, Age of Reason" of 17th-century thought and the 18th-century "Age of Enlightenment, Enlightenment". Some commentators consider the era of modernity to have ended by 1930, with World War II in 1945, or the 1980s or 1990s; the following era is called postmodernity. The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era. (Thus "modern" may be used as a name of a particular era in the past, as opposed to meaning "the current era".) Depending on the field, "modernity" may refer to different time periods or qualities. In historiography, the 16th to 18th centuries are usually described as early modern, while the long 19th century correspond ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of History
Philosophy of history is the philosophical study of history and its discipline. The term was coined by French philosopher Voltaire. In contemporary philosophy a distinction has developed between ''speculative'' philosophy of history and ''critical'' philosophy of history, now referred to as ''analytic''. The former questions the meaning and purpose of the historical process whereas the latter studies the foundations and implications of history and the historical method. The names of these are derived from C. D. Broad's distinction between critical philosophy and speculative philosophy. Origins In his '' Poetics'', Aristotle (384–322 BCE) maintained the superiority of poetry over history because poetry speaks of what ''ought'' or ''must'' be true rather than merely what ''is'' true. Herodotus, a fifth-century BCE contemporary of Socrates, broke from the Homeric tradition of passing narrative from generation to generation in his work "Investigations" (Ancient Greek: Ἱστ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totalitarianism
Totalitarianism is a form of government and a political system that prohibits all opposition parties, outlaws individual and group opposition to the state and its claims, and exercises an extremely high if not complete degree of control and regulation over public and private life. It is regarded as the most extreme and complete form of authoritarianism. In totalitarian states, political power is often held by autocrats, such as dictators (totalitarian dictatorship) and absolute monarchs, who employ all-encompassing campaigns in which propaganda is broadcast by state-controlled mass media in order to control the citizenry. By 1950, the term and concept of totalitarianism entered mainstream Western political discourse. Furthermore this era also saw anti-communist and McCarthyist political movements intensify and use the concept of totalitarianism as a tool to convert pre-World War II anti-fascism into Cold War anti-communism. As a political ideology in itself, totalitarianism is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Theory
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, liberty, justice, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever. Political theory also engages questions of a broader scope, tackling the political nature of phenomena and categories such as identity, culture, sexuality, race, wealth, human-nonhuman relations, ethics, religion, and more. Political science, the scientific study of politics, is generally used in the singular, but in French and Spanish the plural (''sciences politiques'' and ''cienc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Revolution
''On Revolution'' is a 1963 book by political theorist Hannah Arendt. Arendt presents a comparison of two of the main revolutions of the eighteenth century, the American and French Revolutions. History Twelve years after the publication of her ''The Origins of Totalitarianism'' (1951), looking at what she considered failed revolutions, Arendt optimistically turned her attention to predict nonviolent movements that would restore democratic governments around the world. Her predictions turned out to be largely true, these revolutions being largely, though unconsciously, based on the principles she laid out. Overview In ''On Revolution'' Arendt argues that the French Revolution, while well studied and often emulated, was a disaster and that the largely ignored American Revolution was a success, an argument that runs counter to common Marxist and leftist views. The turning point in the French Revolution came when the revolution's leaders abandoned their goal of freedom in order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Human Condition (book)
''The Human Condition'', first published in 1958, is Hannah Arendt's account of how "human activities" should be and have been understood throughout Western history. Arendt is interested in the ''vita activa'' (active life) as contrasted with the ''vita contemplativa'' (contemplative life) and concerned that the debate over the relative status of the two has blinded us to important insights about the ''vita activa'' and the way in which it has changed since ancient times. She distinguishes three sorts of activity (labor, work, and action) and discusses how they have been affected by changes in Western history. History ''The Human Condition'' was first published in 1958. A second edition, with an introduction by Margaret Canovan, was issued in 1998. The work consists of a prologue and six parts. Structure I – The Human Condition Arendt introduces the term ''vita activa'' (active life) by distinguishing it from ''vita contemplativa'' (contemplative life). Ancient philoso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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