Aprapadina
''Aprapadina'' (, ) was a lower garment for women in ancient India. The garment was long, reaching all the way to the toes. Etymology As Aṣṭādhyāyī elucidates, the garment was long and touched the forepart of the feet. Aprapadina is a Sanskrit word that means "reaching to the feet." Thus, it is called that. Depictions Aprapadina appears in depictions of Indian sculptures and paintings. For example, worshipping Yakshini (in fragments of railing post, Mathura, 2nd century) is described as wearing an Aprapadina. The Yaksi's hands are folded in front of her (in anjali mudra), and she is draped in a long shawl over her shoulders, signifying that she is engaged in worship. A long, transparent skirt (Aprapadina) is held in place by a hip-girdle (mekhala) made of four beaded strings and a clasp in the front that keeps it in place. In a similar manner, Aprapadina has been pictured in a Vijayanagara painting. See also * Antariya An antariya () is a lower body garment fro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Antariya
An antariya () is a lower body garment from ancient India. It is a long white or coloured strip of cotton passed through the legs, tucked at the back and covering the legs loosely, then flowing into long pleats at front of the legs. History Antriya is an ancient garment mentioned in the Ramayana and Mahabharata. Hindu Deity, deities can be seen wearing Uttariya and Antariya in sculpture in the Indian subcontinent, especially in hindu templess and in images in Hindu calendar, desi calendars. As mentioned in Buddhist Pali literature during the 6th century BC, Sari ( sa, शाटिका) is an evolved form of Antriya, which was one of three-piece attire worn by women during the ancient period. Terminology The Sanskrit word for Antriya is Antarīya. Lower garment of the ladies of the period are variously referred to as ambara , amsuka , antariya , nivasana , paridhana , vasana , vastram , vasas and sauli in the texts. Use Antariya was usually made of fine cotton or silk. I ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancient India
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations average to between 73–55 ka." However, the earliest known human remains in South Asia date to 30,000 years ago. Settled life, which involves the transition from foraging to farming and pastoralism, began in South Asia around 7000 BCE. At the site of Mehrgarh presence can be documented of the domestication of wheat and barley, rapidly followed by that of goats, sheep, and cattle. By 4500 BCE, settled life had spread more widely, and began to gradually evolve into the Indus Valley civilisation, an early civilisation of the Old World, which was contemporaneous with Ancient Egypt and Mesopotamia. This civilisation flourished between 2500 BCE and 19 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Aṣṭādhyāyī
The (Devanagari अष्टाध्यायी) is a grammar that describes a form of an early Indo-Aryan language: Sanskrit. Authored by Sanskrit philologist and scholar Pāṇini and dated to around 500 BCE, it describes the language as current in his time, specifically the dialect and register of an élite of model speakers, referred to by Pāṇini himself as ''śiṣṭa''. The work also accounts both for some features specific to the older Vedic form of the language, as well as certain dialectal features current in the author's time. The ''Aṣṭādhyāyī'' employs a derivational system to describe the language, where real speech is derived from posited abstract utterances formed by means of affixes added to bases under certain conditions. The Aṣṭādhyāyī is supplemented by three ancillary texts: ''akṣarasamāmnāya'', ''dhātupāṭha'' and ''gaṇapāṭha''. Etymology ''Aṣṭādhyāyī'' is made of two words ''aṣṭa-'', 'eight' and ''adhyāya-' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yakshini
''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). Yakshinis and their male counterparts, the yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bhutesvara Yakshis
The Bhutesvara Yakshis, also spelled Bhutesar Yakshis, are a series of yakshi reliefs on a railing, dating to the 2nd century CE during the time of the Kushan Empire. The reliefs were found in the Bhuteshwar mound, around the remains of a Buddhist stupa, outside Mathura, and are now located in the Indian Museum in Kolkata,''The Culture of India'', Kuiper, Kathleen, Britannica Educational Publishing, 201p. 209/ref> with three pillars, and three more pillars and one fragment (half of a pillar) in the Mathura Museum. They are an important example of Mathura art, of which these and other yakshi figures are "perhaps the best known examples". The backs of the pillars contain reliefs with scenes from the life of the Buddha, and from Jataka tales about his previous lives. The Bhutesar mound is one of a row of large mounds originally just outside the city of Mathura, but now well within the modern city. The important, mostly Jain, site of Kankali Tila was two mounds down. Front of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vijayanagara Empire
The Vijayanagara Empire, also called the Karnata Kingdom, was a Hinduism, Hindu empire based in the region of South India, which consisted the modern states of Karnataka, Andhra Pradesh, Tamil Nadu, Kerala, Goa and some parts of Telangana and Maharashtra. It was established in 1336 by the brothers Harihara I and Bukka Raya I of the Sangama dynasty, members of a pastoralist Herder, cowherd community that claimed Yadava lineage. The empire rose to prominence as a culmination of attempts by the southern powers to ward off Islamic invasions of India, Perso-Turkic Islamic invasions by the end of the 13th century. At its peak, it subjugated almost all of South India's ruling families and pushed the sultans of the Deccan beyond the Tungabhadra River, Tungabhadra-Krishna River, Krishna river doab region, in addition to annexing modern day Odisha (ancient Kalinga (historical region), Kalinga) from the Gajapati Empire, Gajapati Kingdom thus becoming a notable power. It lasted until 1646 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |