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Apocalypse Of Stephen
The Revelation of Stephen or Apocalypse of Stephen is a text of New Testament apocrypha. It features Saint Stephen, one of the Seven Deacons to the Twelve apostles. Summary The text describes a conflict at the very beginnings of Christianity about the nature of Jesus of Nazareth. Stephen appears on the scene and recounts Revelation as a literal truth, to which the crowd declare blasphemy, and Caiaphas has him arrested and beaten. The text then has Stephen appear before Pontius Pilate, whom he tells to not speak, and orders him to recognize Jesus. The tale is set before Paul of Tarsus' conversion, and so proceeds to describe how Paul persecutes Stephen by having him crucified. However, an angel rescues Stephen, so Saul/Paul has molten lead poured into his mouth and ears, and nails into his heart and feet, but an angel heals him again. The next day, the text proclaims that Stephen was led out to be judged before the crowd, but instead Stephen recounts a supposed prophecy by Natha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Apocrypha
The New Testament apocrypha (singular apocryphon) are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. Definition The word "apocrypha" means "things put away" or "things hidden", originating from the Medieval Latin adjective ''apocryphus'', "secret" or "non-canonical", which in turn originated from the Greek adjective (''apokryphos''), "obscure", from the verb (''apokryptein''), "to hide away". From the Greek prefix "apo" which means "away" and the Greek verb "kryptein" which means "to hide". The general term is usually applied to the books that w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontius Pilate
Pontius Pilate (; grc-gre, Πόντιος Πιλᾶτος, ) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church. Although Pilate is the best-attested governor of Judaea, few sources regarding his rule have survived. Nothing is known about his life before he became governor of Judaea, and nothing is known about the circumstances that led to his appointment to the governorship. Coins that he minted have survived from Pilate's governorship, as well ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelasian Decree
The Gelasian Decree ( la, Decretum Gelasianum) is a Latin text traditionally thought to be a Decretal of the prolific Pope Gelasius I, bishop of Rome from 492–496. The work reached its final form in a five-chapter text written by an anonymous scholar between 519 and 553, the second chapter of which is a list of books of Scripture presented as having been made part of the biblical canon by a Council of Rome under Pope Damasus I, the bishop of Rome from 366–383. This list, known as the Damasine List, Burkitt represents the same canon as shown in the Canon 24 in 419. The fifth segment of the work includes a list of distrusted and rejected works not encouraged for churc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcellus (prefect Of Judea)
Marcellus was the 6th Roman Prefect of the province of Judea. Biography He was a friend of Lucius Vitellius, who appointed him after sending Pontius Pilate to Rome (in 36 or 37) to render account. It may be assumed, however, that Marcellus was not really a governor of Judea, but only a subordinate official of Vitellius. Indeed, this is the only instance where Josephus, in designating the office of Marcellus, uses the Greek expression ''epimeletes'' (ἐπιμελητής), "overseer", which is uncommon, and we are not certain whether Marcellus really had the powers of a prefect or was merely a caretaker. No official act of Marcellus is reported. In 37, he was replaced by Marullus. However, some insight into the changed situation in Jerusalem after the departure of Pilate is seen in the contrast between the trial and execution of Jesus and that of the first Christian martyr Saint Stephen (). In the former, the Sanhedrin (Jewish Council) passed the death sentence but dared not car ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaea (Roman Province)
Judaea ( la, Iudaea ; grc, Ἰουδαία, translit=Ioudaíā ) was a Roman province which incorporated the regions of Judea, Samaria, and Idumea from 6 CE, extending over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. The name "Judaea", like Judea, was derived from the Iron Age Kingdom of Judah, but the Roman province encompassed a much larger territory. With the transition to full Roman province, Judaea became subject to direct Roman rule, replacing a system of semi-autonomous vassalage that had existed since the Roman Republic conquest of the region in 63 BCE. The change was enacted by the Roman emperor Augustus after an appeal by the populace against the ill rule of Herod Archelaus. With the onset of direct rule, the official census instituted by Publius Sulpicius Quirinius, the governor of Roman Syria, nevertheless caused tensions and led to an uprising by Judas of Galilee. In other notable events in the period, the crucifixion of Jesus in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel
Gamaliel the Elder (; also spelled Gamliel; he, רַבַּן גַּמְלִיאֵל הַזָּקֵן ''Rabban Gamlīʾēl hazZāqēn''; grc-koi, Γαμαλιὴλ ὁ Πρεσβύτερος ''Gamaliēl ho Presbýteros''), or Rabban Gamaliel I, was a leading authority in the Sanhedrin in the early first century CE. He was the son of Simeon ben Hillel and grandson of the great Jewish teacher Hillel the Elder. He fathered Simeon ben Gamliel, who was named for Gamaliel's father, and a daughter, who married a priest named Simon ben Nathanael. In the Christian tradition, Gamaliel is recognized as a Pharisee doctor of Jewish Law. Acts of the Apostles, 5 speaks of Gamaliel as a man held in great esteem by all Jews and as the Jewish law teacher of Paul the Apostle in . Gamaliel encouraged his fellow Pharisees to show leniency to the apostles of Jesus Christ in . In Jewish tradition In the Talmud, Gamaliel is described as bearing the titles Nasi (Hebrew: נָשִׂיא ''Nā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicodemus
Nicodemus (; grc-gre, Νικόδημος, Nikódēmos) was a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John: * He first visits Jesus one night to discuss Jesus' teachings (). * The second time Nicodemus is mentioned, he reminds his colleagues in the Sanhedrin that the law requires that a person be heard before being judged (). * Finally, Nicodemus appears after the Crucifixion of Jesus to provide the customary embalming spices, and assists Joseph of Arimathea in preparing the body of Jesus for burial (). An apocryphal work under his name—the Gospel of Nicodemus—was produced in the mid-4th century, and is mostly a reworking of the earlier Acts of Pilate, which recounts the Harrowing of Hell. Although there is no clear source of information about Nicodemus outside the Gospel of John, Ochser and Kohler (in an article in ''The Jewish Encyclopedia'') and some historians have speculated that he could be identical to Nicodemus ben Gurion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan (prophet)
Nathan ( he, נָתָן ''Nāṯān'', "Given"; fl. BC) is a prophet in the Hebrew Bible. His actions are described in the Books of Samuel, Kings, and Chronicles (especially , ). Biblical accounts Nathan was a court prophet in the time of King David. He is introduced in and as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated. Nathan then announces to David the covenant God was making with him (, a passage known as ''Nathan's Oracle''), contrasting David's proposal to build a house (i.e. a building) for the Ark with God's plan to build a house (i.e. a dynasty) for David. Later, he comes to David to reprimand him for committing adultery with Bathsheba while she was the wife of Uriah the Hittite, whose death the King had also arranged to hide his previous transgression (). According to Chronicles, Nathan wrote histories of the reigns of both David () and Solomon ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caiaphas
Joseph ben Caiaphas (; c. 14 BC – c. 46 AD), known simply as Caiaphas (; grc-x-koine, Καϊάφας, Kaïáphas ) in the New Testament, was the Jewish high priest who, according to the gospels, organized a plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. Josephus records that he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed. Etymology The Babylonian Talmud (Yevamot 15B) gives the family name as Kuppai, while the Jerusalem Talmud (Yevamot 1:6) mentions ''Nekifi''. The ''Mishnah'', Parah 3:5, refers to the family name as hakKof (perhaps "the Monkey", a play on his name for opposing the Pharisees). The family name ''Caiaphas'' קַיָּפָה has three possible origins: * from קוּפָּה 'basket', 'tub', verbalized as קִיֵּף , whence קַיָּף meaning 'basket maker', or a worker utilizi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Stephen
Stephen ( grc-gre, Στέφανος ''Stéphanos'', meaning "wreath, crown" and by extension "reward, honor, renown, fame", often given as a title rather than as a name; c. 5 – c. 34 AD) is traditionally venerated as the protomartyr or first martyr of Christianity."St. Stephen the Deacon" , St. Stephen Diaconal Community Association, Roman Catholic Diocese of Rochester. According to the Acts of the Apostles, he was a in the early Church at who angered members of various [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blasphemy
Blasphemy is a speech crime and religious crime usually defined as an utterance that shows contempt, disrespects or insults a deity, an object considered sacred or something considered inviolable. Some religions regard blasphemy as a religious crime, especially the Abrahamic religions, including the speaking the " sacred name" in Judaism and the "eternal sin" in Christianity. In the early history of the Church heresy received more attention than blasphemy because it was considered a more serious threat to Orthodoxy. Blasphemy was often regarded as an isolated offense wherein the faithful lapsed momentarily from the expected standard of conduct. When iconoclasm and the fundamental understanding of the sacred became more contentious matters during the Reformation, blasphemy was treated similar to heresy, and accusations of blasphemy were made not only against people who made off-the-cuff profane remarks while drunk, but against those types of persons who espoused unorthodox id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
