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Anumarana
''Anumarana'' or ''Anugamana'' refers to the ancient Indian practice of self-immolation by which anyone with personal loyalty to the deceased could commit suicide at a loved one's funeral. Anumarana was practiced usually by the widowed wives, when learnt of husband's death at battlefield or elsewhere and he had been already cremated. The widow then resolves to take away her life and immolated herself with husband's ashes or padukas or other such memento. The practice of Anumarana is mentioned in Kamasutra. In Mahabharata, there is a mention of Anumarana being practiced by widows of Kshatriyas on rare occasions. The practice has been described to be prevalent northern India and had existed before the Gupta Empire. As per custom, the Brahmin women were only permitted to die by '' Sahamarana'' and were not allowed the right of ''anumarana''; however, non-Brahmin women could decide to self-immolate both by ''sahamarana'' or ''anumarana.'' Anumarana was not comparable to later under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-immolation
Self-immolation is the act of setting oneself on fire. It is mostly done for political or religious reasons, often as a form of protest or in acts of martyrdom, and known for its disturbing and violent nature. Etymology The English word '' immolation'' originally meant (1534) "killing a sacrificial victim; sacrifice" and came to figuratively mean (1690) "destruction, especially by fire". Its etymology was from Latin "to sprinkle with sacrificial meal ( mola salsa); to sacrifice" in ancient Roman religion. In the Mewar region of India, women practiced a form of self-immolation called '' Jauhar'' to avoid being raped by invading armies. Effects Self-immolators frequently use accelerants before igniting themselves. This, combined with the self-immolators' refusal to protect themselves, can produce hotter flames and deeper, more extensive burns. Self-immolation has been described as excruciatingly painful. Later the burns become severe, nerves are burnt and the self-immolat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anand Yang
Anand A. Yang is a history professor at the University of Washington, United States. He has also served as the Chair of the University of Washington's Department of History and the Henry M. Jackson School of International Studies. From 2006 to 2007, he served as the President for the Association for Asian Studies, and from 2007 to 2009 he was the President of the World History Association. His scholarship has focused on agricultural and peasant life in colonial India, social history, law and criminality, and life in Indian markets. Early life Yang was born in Shantiniketan, India, to Chinese parents. He grew up and attended school in New Delhi but finished his high school education in Mexico City, before moving to the United States to attend college. He received his Bachelor of Arts degree from Swarthmore College in Swarthmore, Pennsylvania and his PhD in History from the University of Virginia. Career Yang began his teaching career as a Visiting Lecturer at Sweet Briar College ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social History Of India
Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives from the Latin word ''socii'' ("allies"). It is particularly derived from the Italian ''Socii'' states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC). Social theorists In the view of Karl Marx,Morrison, Ken. ''Marx, Durkheim, Weber. Formations of modern social thought'' human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproduci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death Customs
Death is dealt with differently in cultures around the world, and there are ethical issues relating to death, such as martyrdom, suicide and euthanasia. Death refers to the permanent termination of life-sustaining processes in an organism, i.e. when all biological systems of a human being cease to operate. Death and its spiritual ramifications are debated in every manner all over the world. Most civilizations dispose of their dead with rituals developed through spiritual traditions. Disposal of remains In most cultures, after the last offices have been performed and before the onset of significant decay, relations or friends arrange for ritual disposition of the body, either by destruction, or by preservation, or in a secondary use. In the US, this frequently means either cremation or interment in a tomb. There are various methods of destroying human remains, depending on religious or spiritual beliefs, and upon practical necessity. Cremation is a very old and quite common cus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Funerals In India
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation. The funeral usually includes a ritual through which the corpse receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation, sky burial, decomposition, disintegration o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
