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Anthropomorphic Marsupials
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ...
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The North Wind And The Sun - Wind - Project Gutenberg Etext 19994
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a ...
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Steven Mithen
Steven Mithen, (born 16 October 1960) is a Professor of Archaeology at the University of Reading. He has written a number of books, including ''The Singing Neanderthals'' and ''The Prehistory of the Mind: The Cognitive Origins of Art, Religion and Science.'' Early life and education Mithen was born on 16 October 1960. He received a BA in prehistory and archaeology from Sheffield University, a MSc degree in biological computation from York University and a PhD in archaeology from Cambridge University. Academic career Mithen began his academic career as a research fellow in archaeology at Trinity Hall, Cambridge from 1987 to 1990. He was additionally a Cambridge University lecturer in archaeology (1989–1991), and then a research associate at the McDonald Institute for Archaeological Research from 1991 to 1992. In 1992, he joined the University of Reading as a lecturer in archaeology. He was promoted to senior lecturer in 1996, made Reader in Early Prehistory in 1998, and has b ...
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Xenophanes
Xenophanes of Colophon (; grc, Ξενοφάνης ὁ Κολοφώνιος ; c. 570 – c. 478 BC) was a Greek philosopher A philosopher is a person who practices or investigates philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom'. The coining of the term has been attributed to the Greek th ..., theologian, poet, and critic of Homer from Ionia who travelled throughout the Greek-speaking world in early Classical Antiquity. As a poet, Xenophanes was known for his critical style, writing poems that are considered among the first satires. He also composed elegiac couplets that criticised his society's traditional values of wealth, excesses, and athletic victories. He also criticised Homer and the other poets in his works for representing the gods as foolish or morally weak. His poems have not survived intact; only fragments of some of his work survives in quotations by later philosophers and literary c ...
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Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ...
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Audianism
The Audians or Anthropomorphites were a sect of Christians in the fourth century in Syria and Scythia, named after their founder Audius (or Audaeus), who took literally the text of Genesis, i, 27 — that God created mankind in his own image. Beliefs The distinguishing beliefs and practices included both theological anthropomorphism and quartodecimanism. * Anthropomorphism holds that God has human form. Audius took the text of Genesis, chapter 1, verse 27 literally, and held that God created humans to resemble His physical form. * Quartodecimans were honouring the death of Christ on the eve of the Jewish Passover instead of following the Roman tradition of celebrating Easter on a Sunday. History Audius lived in Syria in the fourth century. His views extended into Scythia. Towards the end of the fourth century the opinion of the Audians appeared among some African Christians. One Syrian village, Jubb'addin's, name (in Aramaic) means "the well of Audius." In 325 at the First Counci ...
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Anthropomorphism (heresy)
The Audians or Anthropomorphites were a sect of Christians in the fourth century in Syria and Scythia, named after their founder Audius (or Audaeus), who took literally the text of Genesis, i, 27 — that God created mankind in his own image. Beliefs The distinguishing beliefs and practices included both theological anthropomorphism and quartodecimanism. * Anthropomorphism holds that God has human form. Audius took the text of Genesis, chapter 1, verse 27 literally, and held that God created humans to resemble His physical form. * Quartodecimans were honouring the death of Christ on the eve of the Jewish Passover instead of following the Roman tradition of celebrating Easter on a Sunday. History Audius lived in Syria in the fourth century. His views extended into Scythia. Towards the end of the fourth century the opinion of the Audians appeared among some African Christians. One Syrian village, Jubb'addin's, name (in Aramaic) means "the well of Audius." In 325 at the First Counci ...
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Theomorphism
Theomorphism, from Greek θεος, ''theos'' (God) and μορφη, ''morphē'' (shape or form) is the early Christian heresy that states that change in the divine nature is possible. It is most commonly used to refer to the idea that the nature of God the Son changed at the moment of the Incarnation, so that he was no longer God. This opinion came about because of controversy about whether God the Son was capable of causing pain without a physical body. Cyril, patriarch of Alexandria in the early fifth century, criticizes this belief in his letter to the Byzantine emperor Theodosius II concerning the heresies of the time. A related belief mentioned by Cyril as also being a form of Theomorphism is the idea that humanity can attain godhood, which he similarly condemns. See also * Impassibility * Open theism Open theism, also known as openness theology and free will theism, is a theological movement that has developed within Christianity as a rejection of the synthesis of G ...
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Anthropotheism
Euhemerism () is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named for the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as ''Bulfinch's Mythology'', euhemerism is termed the "historical theory" of mythology. Euhemerus was not the first to attempt to rationalize mythology in historical terms: euhemeristic views are found in earlier writings including those of Sanchuniathon, Xenophanes, Herodotus, Hecataeus of Abdera and Ephorus. However, the enduring influence of Euhemerus upon later thinkers such as the classical poet Ennius (b. 239 BC) and modern author Antoine Banier (b. 1673 AD) identified him as the traditional founder of this s ...
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Apollo (god)
Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label=genitive, , ; , is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the ''kouros'' (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as ''Apulu''. As the patron deity of Delphi (''Apollo Pythios''), Apollo is an oracu ...
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