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Angoulême Cathedral
Angoulême Cathedral (french: Cathédrale Saint-Pierre d'Angoulême) is a Roman Catholic church in Angoulême, Charente, France. The cathedral is in the Romanesque architectural and sculptural tradition, and is the seat of the Bishop of Angoulême. History A first cathedral was built on the site of a primitive, pre- Christian sanctuary, in the 4th century. The edifice was destroyed when the town was taken by Clovis after the Battle of Vouillé (507). Another cathedral was consecrated in 560, but this was also set on fire, maybe by the Vikings/Normans some two centuries later. A third cathedral was then constructed under bishop Grimoard, abbot of Saint-Pierre de Brantôme. The new church was consecrated in 1017. However, at the beginning of the 12th century the citizens started to consider it too small for to the wealth of the county. The designer was bishop Gerard II, one of the most important French figures of the time, who was a professor, Papal legate for four popes and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angoulême
Angoulême (; Poitevin-Saintongeais: ''Engoulaeme''; oc, Engoleime) is a communes of France, commune, the Prefectures of France, prefecture of the Charente Departments of France, department, in the Nouvelle-Aquitaine region of southwestern France. The inhabitants of the commune are known as ''Angoumoisins'' or ''Angoumoisines''. Located on a plateau overlooking a meander of the river Charente (river), Charente, the city is nicknamed the "balcony of the southwest". The city proper's population is a little less than 42,000 but it is the centre of an urban area of 110,000 people extending more than from east to west. Formerly the capital of Angoumois in the Ancien Régime, Angoulême was a fortified town for a long time, and was highly coveted due to its position at the centre of many roads important to communication, so therefore it suffered many sieges. From its tumultuous past, the city, perched on a rocky spur, inherited a large historical, religious, and urban heritage whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Normans
The Normans (Norman language, Norman: ''Normaunds''; french: Normands; la, Nortmanni/Normanni) were a population arising in the medieval Duchy of Normandy from the intermingling between Norsemen, Norse Viking settlers and indigenous West Francia, West Franks and Gallo-Roman culture, Gallo-Romans. The term is also used to denote emigrants from the duchy who conquered other territories such as England and Sicily. The Norse settlements in West Francia followed a series of raids on the French northern coast mainly from Denmark, although some also sailed from Norway and Sweden. These settlements were finally legitimized when Rollo, a Scandinavian Viking leader, agreed to swear fealty to Charles the Simple, King Charles III of West Francia following the Siege of Chartres (911), siege of Chartres in 911. The intermingling in Normandy produced an Ethnic group, ethnic and cultural "Norman" identity in the first half of the 10th century, an identity which continued to evolve over the ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Medieval Arabic And Western European Domes
The early domes of the Middle Ages, particularly in those areas recently under Byzantine control, were an extension of earlier Roman architecture. The domed church architecture of Italy from the sixth to the eighth centuries followed that of the Byzantine provinces and, although this influence diminishes under Charlemagne, it continued on in Venice, Southern Italy, and Sicily. Charlemagne's Palatine Chapel is a notable exception, being influenced by Byzantine models from Ravenna and Constantinople. The Dome of the Rock, an Umayyad Muslim religious shrine built in Jerusalem, was designed similarly to nearby Byzantine martyria and Christian churches. Domes were also built as part of Muslim palaces, throne halls, pavilions, and baths, and blended elements of both Byzantine and Persian architecture, using both pendentives and squinches. The origin of the crossed-arch dome type is debated, but the earliest known example is from the tenth century at the Great Mosque of Córdoba. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mullion
A mullion is a vertical element that forms a division between units of a window or screen, or is used decoratively. It is also often used as a division between double doors. When dividing adjacent window units its primary purpose is a rigid support to the glazing of the window. Its secondary purpose is to provide structural support to an arch or lintel above the window opening. Horizontal elements separating the head of a door from a window above are called transoms. History Stone mullions were used in Armenian, Saxon and Islamic architecture prior to the 10th century. They became a common and fashionable architectural feature across Europe in Romanesque architecture, with paired windows divided by a mullion, set beneath a single arch. The same structural form was used for open arcades as well as windows, and is found in galleries and cloisters. In Gothic architecture windows became larger and arrangements of multiple mullions and openings were used, both for structure and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pendentives
In architecture, a pendentive is a constructional device permitting the placing of a circular dome over a square room or of an elliptical dome over a rectangular room. The pendentives, which are triangular segments of a sphere, taper to points at the bottom and spread at the top to establish the continuous circular or elliptical base needed for a dome. In masonry the pendentives thus receive the weight of the dome, concentrating it at the four corners where it can be received by the piers beneath. Prior to the pendentive's development, builders used the device of corbelling or squinches in the corners of a room. Pendentives commonly occurred in Orthodox, Renaissance, and Baroque churches, with a drum with windows often inserted between the pendentives and the dome. The first experimentation with pendentives began with Roman dome construction in the 2nd–3rd century AD, while full development of the form came in the 6th-century Eastern Roman Hagia Sophia at Constantinople. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chapel
A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. Firstly, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Secondly, a chapel is a place of worship, sometimes non-denominational, that is part of a building or complex with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, cemetery, airport, or a military or commercial ship. Thirdly, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy were permanently resident or specifically attached to the chapel. Finally, for historical reasons, ''chapel'' is also often the term used by independent or nonconformist denominations for their places of wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apse
In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an ''exedra''. In Byzantine, Romanesque, and Gothic Christian church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, or sometimes at the end of an aisle. Smaller apses are sometimes built in other parts of the church, especially for reliquaries or shrines of saints. Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandorla
A mandorla is an almond-shaped aureola, i.e. a frame that surrounds the totality of an iconographic figure. It is usually synonymous with '' vesica'', a lens shape. Mandorlas often surround the figures of Jesus Christ and the Virgin Mary in traditional Christian iconography. It is distinguished from a halo in that it encircles the entire body and not just the head. It is commonly used to frame the figure of Christ in Majesty in early medieval and Romanesque art, as well as Byzantine art of the same periods. It is the shape generally used for mediaeval ecclesiastical seals, secular seals generally being round. Depictions ''Mandorla'' is Italian for the almond nut, to which shape it refers. It may be elliptical or depicted as a vesica, a lens shape as the intersection of two circles. Rhombic mandorlas are also sometimes depicted. In icons of the Eastern Orthodox Church, the mandorla is used to depict sacred moments that transcend time and space, such as the Resurrection and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Last Judgement
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ascension Of Jesus Christ
The Ascension of Jesus (anglicized from the Vulgate la, ascensio Iesu, lit=ascent of Jesus) is the Christian teaching that Christ physically departed from Earth by rising to Heaven, in the presence of eleven of his apostles. According to the New Testament narrative, the Ascension occurred on the fortieth day counting from the resurrection. In the Christian tradition, reflected in the major Christian creeds and confessional statements, God exalted Jesus after his death, raising him from the dead and taking him to Heaven, where Jesus took his seat at the right hand of God. In Christian art, the ascending Jesus is often shown blessing an earthly group below him, signifying the entire Church. The Feast of the Ascension is celebrated on the 40th day of Easter, always a Thursday; some Orthodox traditions have a different calendar up to a month later than in the Western tradition, and while the Anglican Communion continues to observe the feast, many Protestant churches have abandone ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Abadie
Paul Abadie (9 November 1812 – 3 August 1884) was a French architect and building restorer. He is considered a central representative of French historicism. He was the son of architect Paul Abadie Sr. Abadie worked on the restoration of Notre-Dame de Paris, Église Sainte-Croix of Bordeaux, Saint-Pierre of Angoulême and Saint-Front of Périgueux. He won the competition in 1873 to design the Basilica of the Sacré Cœur on Montmartre in Paris, and saw construction commence on it, though he died long before its completion in 1914. Biography Paul Abadie (Jr.) was born on 9 November 1812 in Paris, France. He was the son of Paul Abadie Sr., who was also an architect in France. He entered the School of Fine Arts (École des Beaux-Arts) in 1835; under the direction of the Monsieur Achille Leclère. As attaché to the commission for historical monuments, he participated in the architectural rediscovery of the Middle Ages, touring and studying medieval sites intensively. Abadie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Wars Of Religion
The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholic Church, Catholics and Protestantism, Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four million people died from violence, famine or diseases which were directly caused by the conflict; additionally, the conflict severely damaged the power of the French monarchy. The fighting ended in 1598 when Henry of Navarre, who had converted to Catholicism in 1593, was proclaimed Henry IV of France and issued the Edict of Nantes, which granted substantial rights and freedoms to the Huguenots. However, the Catholics continued to have a hostile opinion of Protestants in general and they also continued to have a hostile opinion of him as a person, and his assassination in 1610 triggered a fresh round of Huguenot rebellions in the 1620s. Tensions between the two religions had been building since the 1530s, exacerba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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