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Anglican–Roman Catholic Dialogue
Anglican–Roman Catholic dialogue is the historical communication between the Anglican Communion Protestant and the Roman Catholic Church, through their ecumenical relations. These were notably shaped subsequent to the Second Vatican Council (1962–1965). English Reformation Conflict between the English Crown and the Holy See began in the period known as the English Protestant Reformation which began with the rejection of papal jurisdiction in England by the declaration of royal supremacy by King Henry VIII of England, followed in time by the confiscation of church properties, the dissolution of the monasteries, the execution of priests, forced attendance at Anglican worship, forced payment of tithes to the state church and the illegalisation of Roman Catholicism. There was a brief restoration of communion with Rome during the reign of Queen Mary I of England. Her death marked the end of Roman Catholic attempts to reconcile by law the Church in England to the Holy See. Subs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglican Communion
The Anglican Communion is the third largest Christian communion after the Roman Catholic and Eastern Orthodox churches. Founded in 1867 in London, the communion has more than 85 million members within the Church of England and other autocephalous national and regional churches in full communion. The traditional origins of Anglican doctrine are summarised in the Thirty-nine Articles (1571). The Archbishop of Canterbury (, Justin Welby) in England acts as a focus of unity, recognised as ' ("first among equals"), but does not exercise authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches. The Anglican Communion was officially and formally organised and recognised as such at the Lambeth Conference in 1867 in London under the leadership of Charles Longley, Archbishop of Canterbury. The churches of the Anglican Communion consider themselves to be part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tracts For The Times
The Tracts for the Times were a series of 90 theological publications, varying in length from a few pages to book-length, produced by members of the English Oxford Movement, an Anglo-Catholic revival group, from 1833 to 1841. There were about a dozen authors, including Oxford Movement leaders John Keble, John Henry Newman and Edward Bouverie Pusey, with Newman taking the initiative in the series, and making the largest contribution. With the wide distribution associated with the tract form, and a price in pennies, the ''Tracts'' succeeded in drawing attention to the views of the Oxford Movement on points of doctrine, but also to its overall approach, to the extent that ''Tractarian'' became a synonym for supporter of the movement. Background On 14 July 1833, Keble preached at St Mary's an assize sermon on "National Apostasy", which Newman afterwards regarded as the inauguration of the Oxford Movement. In the words of Richard William Church, it was "Keble who inspired, Froude who g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Week Of Prayer For Christian Unity
The Week of Prayer for Christian Unity is an ecumenical Christian observance in the Christian calendar that is celebrated internationally. It is kept annually between Ascension Day and Pentecost in the Southern Hemisphere and between 18 January and 25 January in the Northern Hemisphere. It is an octave, that is, an observance lasting eight days. The Week of Prayer for Christian Unity is annually coordinated by the World Council of Churches, with participation by its member Churches, which include the Assyrian Church of the East, the Oriental Orthodox Churches, the Eastern Orthodox Churches, the Old Catholic Church, the Moravian Church, the Lutheran Churches, the Anglican Communion, the Mennonite Churches, the Methodist Churches and the Reformed Churches, as well as the Baptist Churches and the Pentecostal Churches. The Roman Catholic Church, which is an observer in the World Council of Churches, celebrates the Week of Prayer for Christian Unity. Beginnings The Week of Prayer for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malines Conversations
The Malines Conversations were a series of five informal ecumenical conversations held from 1921 to 1927 which explored possibilities for the corporate reunion between the Roman Catholic Church and the Church of England, forming one stage of Anglican–Roman Catholic dialogue. History The impetus for the conversations emerged largely out of the friendship between the high church Anglican, Charles Lindley Wood, the Second Viscount of Halifax, and the French Roman Catholic priest . Although the ultramontanist attitudes of the Roman Catholic hierarchy in Great Britain made direct talks between British Anglicans and British Roman Catholics infeasible, the Lambeth Appeal of 1920 opened doors to Roman Catholics on the continent. Cardinal Désiré Joseph Mercier, Archbishop of Malines, agreed to host the private ecumenical discussions desired by Lord Halifax and Abbé Portal. The conversations were held in the Belgian primatial see of Malines (being the French name for the city of Mec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benedict XV
Pope Benedict XV (Latin: ''Benedictus XV''; it, Benedetto XV), born Giacomo Paolo Giovanni Battista della Chiesa, name=, group= (; 21 November 185422 January 1922), was head of the Catholic Church from 1914 until his death in January 1922. His pontificate was largely overshadowed by World War I and its political, social, and humanitarian consequences in Europe. Between 1846 and 1903, the Catholic Church had experienced two of its longest pontificates in history up to that point. Together Pius IX and Leo XIII ruled for a total of 57 years. In 1914, the College of Cardinals chose della Chiesa at the relatively young age of 59 at the outbreak of World War I, which he labeled " the suicide of civilized Europe". The war and its consequences were the main focus of Benedict XV. He immediately declared the neutrality of the Holy See and attempted from that perspective to mediate peace in 1916 and 1917. Both sides rejected his initiatives. German Protestants rejected any "Papal Peace" a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ad Tuendam Fidem
''Ad tuendam fidem'' ( en, To Protect the Faith) is an apostolic letter of Pope John Paul II issued motu proprio on May 18, 1998.John Paul II''Ad tuendam fidem'' accessed Jan-9-2013 The apostolic letter modified the Oriental and Latin codes of canon law specifying the form of profession of faith to be made by ministers of the Church before assuming office. Description The Congregation for the Doctrine of the Faith accompanied publication of the document with a doctrinal commentary, clarifying the three levels of authoritative teaching of the Church. The highest level is that of doctrines solemnly propounded as revealed by God. These call for divine faith. The second level is that of doctrines likewise infallibly taught not as revealed by God but as truths inseparably connected with revelation. The third category is that of teachings on matters more or less loosely connected with revelation that without being set forth with the solemnity of infallible doctrines are nevertheless a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostolic Succession
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Anglican, Church of the East, Eastern Orthodox, Hussite, Moravian, Old Catholic, Oriental Orthodox, Roman Catholic and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid. This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Branch Theory
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together. Anglican proponents of Anglo-Catholic churchmanship who support the theory include only the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Scandinavian Lutheran, Old Catholic, Moravian, Persian and Anglican churches as branches. On the other hand, the majority of Anglicans, including those of low church, broad church and high churchmanship, have "followed the major continental Reformers in their doctrine of the true church, identifiable by the authentic ministry of word and sacrament, in their rejection of the jurisdiction of the pope, and in their alliance with the civil authority ('the magistrate')". The Church of England historically considered itself "Protestant and Reform ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostolicae Curae
''Apostolicae curae'' is the title of a papal bull, issued in 1896 by Pope Leo XIII, declaring all Anglican ordinations to be "absolutely null and utterly void". The Anglican Communion made no official reply, but the archbishops of Canterbury and York of the Church of England published a response known by its Latin title '' Saepius officio'' in 1897. Leo XIII deemed Anglican ordinations invalid because he found the Anglican Edwardine Ordinals deficient in intention and form. He declared that the rites expressed an intention to create a priesthood different from the sacrificing priesthood of the Catholic Church and to reduce ordination to a mere ecclesiastical institution instead of a sacramental conferral of actual grace by the action itself, thereby invalidating any sacramental Holy Orders. He raised similar objection to the Anglican rite for the consecration of bishops, thus dismissing the entire subject of the apostolic succession of Anglican priests and bishops from va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
