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Ancient Of Days
Ancient of Days (Aramaic: , ''ʿatīq yōmīn''; Ancient Greek: , ''palaiòs hēmerôn''; Latin: ) is a name for God in the Book of Daniel. The title "Ancient of Days" has been used as a source of inspiration in art and music, denoting the creator's aspects of eternity combined with perfection. William Blake's watercolour and relief etching entitled '' The Ancient of Days'' is one such example. Judaism This term appears three times in the Book of Daniel (7:9, 13, 22), and is used in the sense of God being eternal. "In contrast with all earthly kings, his days are past reckoning." Kabbalah In the Zohar, the seminal document of Kabbalah that emerged in 13th-century Spain, there is mention of the Ancient of Ancients, and the Holy Ancient One – Atika Kadisha, variably interpreted as synonymous with the Ein Sof, the unmanifested Godhead. The Ancient of Days is the manifestation of the Ancient of Ancients within Creation. It refers to the most primary ("ancient") source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Europe A Prophecy, Copy D, Object 1 (Bentley 1, Erdman I, Keynes I) British Museum
Europe is a large peninsula conventionally considered a continent in its own right because of its great physical size and the weight of its history and traditions. Europe is also considered a Continent#Subcontinents, subcontinent of Eurasia and it is located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. Comprising the westernmost peninsulas of Eurasia, it shares the continental landmass of Afro-Eurasia with both Africa and Asia. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, the Mediterranean Sea to the south and Asia to the east. Europe is commonly considered to be Boundaries between the continents of Earth#Asia and Europe, separated from Asia by the drainage divide, watershed of the Ural Mountains, the Ural (river), Ural River, the Caspian Sea, the Greater Caucasus, the Black Sea and the waterways of the Turkish Straits. "Europe" (pp. 68–69); "Asia" (pp. 90–91): "A commonly accepted division between Asia and E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Worlds
The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the Seder hishtalshelus, descending chain of Existence. The concept of "Worlds" denotes the emanation of Ohr, creative lifeforce from the Ein Sof Divine Infinite, through progressive, innumerable tzimtzumim (concealments/veilings/condensations). As particular sefirot dominate in each realm, so the primordial fifth World, Adam Kadmon, is often excluded for its transcendence, and the four subsequent Worlds are usually referred to. Their names are read out from Isaiah 43:7, "Every one that is called by My name and for ''My glory'', I have ''created'', I have ''formed'', even I have ''made''" each elucidating the names Atziluth ("Emanation/Close"), Beri'ah, Beriah ("Creation"), Yetzirah ("Formation"), and Assiah, Asiyah ("Action"). Below Asiyah, the lowest spiritual World, is ''Asiya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damian
Damian ( la, links=no, Damianus) may refer to: *Damian (given name) *Damian (surname) *Damian Subdistrict, in Longquanyi District, Chengdu, Sichuan, China See also *Damiani, an Italian surname *Damiano (other) *Damien (other) *Damon (other) Damon may refer to: Places in the United States * Damon, Illinois, an unincorporated community * Damon, Missouri, a ghost town * Damon, Texas, a census-designated place * Damon, Virginia, an unincorporated community * Lake Damon, Florida * Damon M ... * Damion (other) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metatron
Metatron ( ''Meṭāṭrōn'', ''Məṭaṭrōn'', ''Mēṭaṭrōn'', ''Mīṭaṭrōn'', ''Meṭaṭrōn'', ''Mīṭṭaṭrōn'') or Mattatron ( ''Maṭṭaṭrōn'') is an angel in Judaism mentioned three times in the Talmud in a few brief passages in the Aggadah and in mystical kabbalah, Kabbalistic texts within Rabbinic literature. The figure forms one of the traces for the presence of Dualism in cosmology, dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine.Guy Stroumsa ''The Making of the Abrahamic Religions in Late Antiquity,''Oxford University Press p.15. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Islamic tradition, he is also known as Mīṭaṭrūn ( ar, links=yes, ميططرون), the angel of the veil. In folkloristic tradition, he is the highest of the angels and serves as the celestial scribe or "recording angel". In Jewish apocrypha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merkabah Mysticism
Merkabah ( he, מֶרְכָּבָה ''merkāvā'', "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the ''Maaseh Merkabah'' ( Hebrew: מַעֲשֵׂה מֶרְכָּבָה ''maʿăśē merkāvā'', "Work of the Chariot"). Etymology The noun ''merkabah/merkavah'' "thing to ride in, cart" is derived from the consonantal root ' with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirteen Attributes Of Mercy
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or ''Shelosh-'Esreh Middot HaRakhamim'' (transliterated from the Hebrew: ) as enumerated in the Book of Exodus () are the Divine Attributes with which, according to Judaism, God governs the world. According to the explanation of Maimonides these attributes must not be regarded as qualities inherent in God, but as the method of His activity, by which the divine governance appears to the human observer to be controlled. In the Sifre, however, these attributes are not called , which may mean "quality" as well as "rule" and "measure", but "derakhim" (ways), since they are the ways of God which Moses prayed to know and which God proclaimed to him. The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include , , , , , , , , and . Division The number thirteen is adopted from Talmudic and rabbinic tradition. There are divergent opinions as to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzimtzum
The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite light) in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist. This primordial initial contraction, forming a ''ḥālāl happānuy'' "vacant space" () into which new creative light could beam, is denoted by general reference to the ''tzimtzum''. In Kabbalistic interpretation, ''tzimtzum'' gives rise to the paradox of simultaneous divine presence and absence within the vacuum and resultant Creation. Function Because the ''tzimtzum'' results in the "empty space" in which spiritual and physical Worlds and ultimately, free will can exist, God is often referred to as " Ha-Makom" ( lit. "the Place", "the Omnipresent") in Rabbinic literature ("He is the Place of the World, but the World is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gevurah
Gevurah or Geburah ( he, גְּבוּרָה, Gəvūrā}, Tiberian: ''Găḇūrā,'' lit. 'strength'), is the fifth ''sephirah'' in the kabbalistic tree of life, and it is the second of the emotive attributes of the ''sephirot''. It sits below Binah, across from Chesed and above Hod. Gevurah is "the essence of judgment (DIN) and limitation", and corresponds to awe and the element of fire. In the Bahir it is written "And who are the Officers? We learned that there are three. Strength (Gevurah) is the Officer of all the Holy Forms to the left of the Blessed Holy One. He is Gabriel." According to some modern sources, Gevurah is associated with the color red. Description Gevurah is the fifth of the ten Sefirot and second of the emotive attributes in Creation, and which corresponds to the second day of creation (Zohar 2:127b). In the Bahir it says "What is the fifth (utterance)? Fifth is the great fire of God, of which it says 'let me see no more of this great fire, lest I die ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chokhmah (Kabbalah)
''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').'' Strong's Concordance'H2451 "from H2449 ָכַם ''chakam'' "wise" wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)." The word occurs 149 times in the Masoretic Text of the Hebrew Bible It is cognate with the Arabic word for "wisdom", ''ḥikma'' (Semitic root ). Adjectival "wise" is used as a honorific, as in ''Talmid Chacham'' (lit. "student of a sage") for a Torah scholar, or ''hakham Bashi'' for a chief rabbi. The Talmud ( Shabbat 31a) describes knowledge of the Talmudic order of Kodshim as a high level of wisdom, ''chokhmah''. In the Kabbalah, ''Chokhmah'' is the uppermost of the sephirot of the right line (''kav yamin'', the "Pillar of Mercy") in the Tree of Life. It is to the bottom right of Ket ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
( he, חֶסֶד, also Romanized: ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated "loving kindness" in English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. is also one of the ten Sephirot on the Kabbalistic Tree of Life. It is given the association of kindness and love, and is the first of the emotive attributes of the . Etymology and translations The root has a prima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder Hishtalshelut
In Kabbalistic and Hasidic philosophy, ''seder hishtalshelut'' or ''hishtalshelut'' ( he, סדר השתלשלות) refers to the chain-like descent of spiritual worlds ( ''Olam/Olamot'') between God and Creation. Each spiritual world denotes a complete realm of existence, resulting from its general proximity or distance to divine revelation. Each realm is also a form of consciousness reflected in this world through the psychology of the soul. The theosophical tradition in Kabbalah is concerned with defining in great detail the esoteric nature, particular divine manifestations, and functional role of each level between the infinite and the finite. Each spiritual realm embodies a creative stage God continually uses to go from his self to the creation of the physical world, the material Universe being the end of the chain, and the only physical realm. Hasidic thought applies the Kabbalistic scheme to its own concern of perceiving divine omnipresence in this material world. In this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism In Kabbalah
__NOTOC__ Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism. Based on the verses "God created man in his own image, in the image of God created he him; male and female created he them" (Genesis 1:27) and "from my flesh shall I see God" (Job 19:26), Kabbalah uses the form of the human body to describe the structure of the human soul, and the nature of supernal Divine emanations. A particular concern of Kabbalah is sexual unity between male and female potencies in Divinity on high, depicted as interaction of the two sides in the ''sephirot'' (Divine Anthropos), between archetypal ''partzufim'' (Divine personas), and the redemption of the exiled ''Shekhinah'' (feminine Divine Presence) from captivity among the impure forces below. Kabbalists repeatedly warn and stress the need to divest their subtle notions from any corporeality, dualism, plurality, or spatial and temporal conno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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