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Ancamna MarsSmertrius HistMusPfalz 3477
In Gallo-Roman religion, Ancamna was a goddess worshipped particularly in the valley of the river Moselle. She was commemorated at Trier and :de:Ripsdorf, Ripsdorf as the consort of Lenus Mars (mythology), Mars, and at Welschbillig, Möhn as the consort of Mars Smertrios, Smertulitanus.Nicole Jufer & Thierry Luginbühl. 2001. ''Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie.'' Editions Errance, Paris. pp.14, 21. At Trier, altars were set up in honour of Lenus Mars, Ancamna and the ''Genius (mythology), genii'' of various ''pagus, pagi'' of the Treveri, giving the impression of Lenus Mars and Ancamna as tribal protectors honoured in an officially organized cult.Two such surviving inscriptions were published in Finke (1927) "Neue Inschriften," ''Bericht der Römisch-Germanischen Kommission'' 17: inscriptions 12 and 13. Among the few statuettes left as votive offerings at the sanctuary of Mars Smertulitanu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancamna MarsSmertrius HistMusPfalz 3477
In Gallo-Roman religion, Ancamna was a goddess worshipped particularly in the valley of the river Moselle. She was commemorated at Trier and :de:Ripsdorf, Ripsdorf as the consort of Lenus Mars (mythology), Mars, and at Welschbillig, Möhn as the consort of Mars Smertrios, Smertulitanus.Nicole Jufer & Thierry Luginbühl. 2001. ''Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie.'' Editions Errance, Paris. pp.14, 21. At Trier, altars were set up in honour of Lenus Mars, Ancamna and the ''Genius (mythology), genii'' of various ''pagus, pagi'' of the Treveri, giving the impression of Lenus Mars and Ancamna as tribal protectors honoured in an officially organized cult.Two such surviving inscriptions were published in Finke (1927) "Neue Inschriften," ''Bericht der Römisch-Germanischen Kommission'' 17: inscriptions 12 and 13. Among the few statuettes left as votive offerings at the sanctuary of Mars Smertulitanu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Votive Offering
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made in order to gain favor with supernatural forces. While some offerings were apparently made in anticipation of the achievement of a particular wish, in Western cultures from which documentary evidence survives it was more typical to wait until the wish has been fulfilled before making the offering, for which the more specific term ex-voto may be used. Other offerings were very likely regarded just as gifts to the deity, not linked to any particular need. In Buddhism, votive offering such as construction of stupas was a prevalent practice in Ancient India, an example of which can be observed in the ruins of the ancient Vikramshila University and other contemporary structures. Votive offerings have been described in historical Roman era ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaulish Goddesses
Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their sparse att ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loucetius
In Gallo-Roman religion, Loucetios (Latinized as Leucetius) was a Gallic god known from the Rhine-Moselle region, where he was identified with the Roman Mars. Scholars have interpreted his name to mean ‘lightning’. Mars Loucetius was worshipped alongside the goddess Nemetona. Name and etymology The name ''Loucetios'' derives from a Celtic stem *''lowk-et''-, meaning 'flash of lightning, thunderbolt' (cf. Old Irich ''lóchet''), itself from the root *''lowk''- ('bright, light'; cf. Middle Irish ''luach'' 'glowing light', Middle Welsh ''llug'' 'eyesight, perception'). It is the source of the place name ''Luzech'', attested as ''Luzechium'' in 1326 CE. The name may be a reference to either a Celtic common metaphor for battles as thunderstorms (cf. Old Irish ''torannchless'', the 'thunder feat'), or else the divine aura of the hero (the ''lúan'' of Cú Chulainn). It is presumably analogous to Oscan ''Loucetius'' ‘light-bringer’, an epithet of Jupiter. Inscriptions and shri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spring (hydrosphere)
A spring is a point of exit at which groundwater from an aquifer flows out on top of Earth's crust (pedosphere) and becomes surface water. It is a component of the hydrosphere. Springs have long been important for humans as a source of fresh water, especially in arid regions which have relatively little annual rainfall. Springs are driven out onto the surface by various natural forces, such as gravity and hydrostatic pressure. Their yield varies widely from a volumetric flow rate of nearly zero to more than for the biggest springs. Formation Springs are formed when groundwater flows onto the surface. This typically happens when the groundwater table reaches above the surface level. Springs may also be formed as a result of karst topography, aquifers, or volcanic activity. Springs also have been observed on the ocean floor, spewing hot water directly into the ocean. Springs formed as a result of karst topography create karst springs, in which ground water travels throu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nemetona
Nemetona, or 'she of the sacred grove', is a Celtic goddess with roots in northeastern Gaul. She is thought to have been the eponymous deity of the Germano-Celtic people known as the Nemetes;Beck, pp. 237-238. evidence of her veneration is found in their former territory along the Middle Rhine'' CIL'' 13, 6131. as well in the Altbachtal sanctuary in present-day Trier, Germany.Powers Coe, p. 1351.Finke 324. She is also attested in Bath, England, where an altar to her was dedicated by a man of the Gallic Treveri people.'' RIB'' 140. Etymology Nemetona's name is derived from the Celtic root '' nemeto-'', referring to consecrated religious spaces, particularly sacred groves. She has been considered a guardian goddess of open-air places of worship. The same root is found in the names of the Romano-British goddess Arnemetia and the Matres Nemetiales (known from an inscription in Grenoble). Inscriptions Surviving inscriptions often associate Nemetona with Mars (sometimes given the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Litavis
Litavis (Gaulish: ''Litauī'' 'Earth', lit. 'the Broad One') is a Gallic deity whose cult is primarily attested in east-central Gaul during the Roman period. She was probably originally an earth-goddess.' In medieval Celtic languages, various terms derived from ''*Litauia'' came to designate the Brittany Peninsula. Epigraphic evidence Her name is found in inscriptions found at Aignay-le-Duc and Mâlain of the Côte-d'Or, France, where she is invoked along with the Gallo-Roman god Mars Cicolluis in a context which suggests that she might have been his consort. Also, a Latin dedicatory inscription from Narbonne (which was in the far south of Gaul), France, bears the words "MARTI CICOLLUI ET LITAVI" ("To Mars Cicolluos and Litavis").Koch, John T.Ériu, Alba, and Letha: When Was a Language Ancestral to Gaelic First Spoken in Ireland? ''Emania: Bulletin of the Navan Research Group'' 9 (1991): 17–27. Name Etymology The Gaulish divine name ('Earth', lit. 'the Vast One') likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veraudunus
Veraudunus is the name of a Celtic god known only from two votive inscriptions found in Luxembourg. One of these inscriptions suggests that ‘Veraudunus’ may have been an epithet of the important Treveran god Lenus Mars. In both inscriptions, Veraudunus is invoked along with Inciona. On the large stone slab from Mensdorf on the Widdebierg, pictured at right, the god Veraudunus (DEO VERAVDVNO) and Inciona are invoked in honour of the imperial family in fulfilment of a vow made by Marcus Pl(autius?) Restitutus' mother Alpinia Lucana.Musée d'histoire et d'art, Luxembourg. 1974. ''Pierres sculptées et inscriptions de l'époque romaine'', catalogued by Eugénie Wilhelm, p.71. The second inscription is a small bronze votive plaque from Kaul in Luxembourg, which reads: : EO MAR Ibr>VERAVDVN(O) ETINCION(A)E MI TIVS PRISCINVS EX VOT(O) If the letters NO MAR can be restored as ''Leno Marti'', then ‘Veraudunus’ appears to be an epithet of Lenus Mars, the tribal protector of the Trev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inciona
Inciona is a little-known Celtic goddess of the Treveran region. Her name is recorded as one of a pair of deities on two votive inscriptions from Luxembourg. On the large stone slab from Mensdorf on the Widdebierg, pictured at right, she is invoked along with the god Veraudunus and in honour of the imperial family in fulfilment of a vow made by Marcus Pl(autius?) Restitutus' mother Alpinia Lucana.Musée d'histoire et d'art, Luxembourg. 1974. ''Pierres sculptées et inscriptions de l'époque romaine'', catalogued by Eugénie Wilhelm, p.71. The second inscription, a small bronze votive plaque from Kaul in Luxembourg, reads: : EO MAR Ibr>VERAVDVN(O) ETINCIONE MI TIVS PRISCINVS EX VOT(O) If the letters NO MAR can be restored as ''Leno Marti'', then Inciona is here invoked alongside Lenus Mars Veraudunus Veraudunus is the name of a Celtic god known only from two votive inscriptions found in Luxembourg. One of these inscriptions suggests that ‘Veraudunus’ may have been an epithet of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hooded Spirits
The Hooded Spirits or ''Genii Cucullati'' are figures found in religious sculpture across the Romano-Celtic region from Britain to Pannonia, depicted as "cloaked scurrying figures carved in an almost abstract manner". They are found with a particular concentration in the Rhineland (Hutton). In Britain they tend to be found in a triple deity form, which seems to be specific to the British representations. Name The name ''CucuIlātus'' is a derivative of Gaulish ''cucullos'', meaning 'hood' (cf. ''bardo-cucullus'' 'bard's hood'), whose etymology remains uncertain. ''Cucullos'' is the source of Latin ''cucullus'' and Old French ''cogole'' (via the Latin feminine form ''cuculla''; cf. modern ''cagoule''). The Old Irish ''cochaIl'' ('monk's hood'), Cornish ''cugol'', Breton ''cougoul'', and Welsh ''kwcwIl'' are loanwords from Latin. Cult The hooded cape was especially associated with Gauls or Celts during the Roman period. The hooded health god was known as Telesphorus specificall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treveri
The Trēverī (Gaulish: *''Trēueroi'') were a Celtic tribe of the Belgae group who inhabited the lower valley of the Moselle from around 150 BCE, if not earlier, until their displacement by the Franks. Their domain lay within the southern fringes of the ''Silva Arduenna'' ( Ardennes Forest), a part of the vast Silva Carbonaria, in what are now Luxembourg, southeastern Belgium and western Germany; its centre was the city of Trier (''Augusta Treverorum''), to which the Treveri give their name. Celtic in language, according to Tacitus they claimed Germanic descent.Tacitus writes, "The Treveri and Nervii are even eager in their claims of a German origin, thinking that the glory of this descent distinguishes them from the uniform level of Gallic effeminacy." ''Germania'' XXVIII. They possibly contained both Gallic and Germanic influences. Although early adopters of Roman material culture, the Treveri had a chequered relationship with Roman power. Their leader Indutiomarus led them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallo-Roman Religion
Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective acculturation. Deities In some cases, Gaulish deity names were used as epithets for Roman deities, and vice versa, as with Lenus Mars or Jupiter Poeninus. In other cases, Roman gods were given Gaulish female partners – for example, Mercury was paired with Rosmerta and Sirona was partnered with Apollo. In at least one case – that of the equine goddess Epona – a native Celtic goddess was also adopted by Romans. The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
