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Anbiya
Al-Anbiyaʼ ( ar, الأنبياء, ; "The Prophets") is the 21st chapter ( sūrah) of the Quran with 112 verses ( āyāt). Regarding the timing and contextual background of the believed revelation ('' asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Its principal subject matter is prophets of the past, who also preached the same faith as Muhammad. Summary *1-4 The judgment of careless and mocking Quraish near *5 The Makkan people regard Muhammad as “a forger” *6 Miracles not performed by Muhammad because former nations received no benefit from seeing them *7-8 The former prophets were but mortal men *9 God favours his prophets but judges infidels *10 The Quraish mentioned in the Quran *11-15 The unbelieving cities and scoffers destroyed *16-17 The heavens and the earth not created in play *18 The truth must triumph *19-22 Angels serve God, therefore not to be worshipped *23 G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hajj
Al-Ḥajj ( ar, الحج, ; "The Pilgrimage", "The Hajj") is the 22nd chapter (''sūrah'') of the Quran with 78 verses ('' āyāt''). This surah takes its name from the 27th verse. Summary *1-2 The dreadful character of the judgment-day *3-4 Nadr ibn al-Harith rebuked for his infidelity *5-7 Proofs of the doctrine of the resurrection *8-10 Abu Jahl’s obstinate infidelity and its punishment *11-13 Hypocrites exposed and rebuked *14 God will reward the righteous *15-16 God will cause Muhammad and the Quran to triumph *17 God will judge between the followers of conflicting faiths * ۩ 18 All creatures praise God *19-24 The awful fate of unbelievers contrasted with the joy of believers *25-26 Profaners of the Kaabah will be punished *27 God appointed the site of the Kaabah an abode for Abraham *28-32 The pilgrimage to Makkah instituted for Muslims *32-35 Rites to be observed by the pilgrims *36 Sacrifices appointed for the professors of every religion *37 The humble bel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Chapters In The Quran
The Quran is divided into Surahs (chapters) and further divided into Ayahs (verses). The real translation of the word Ayah is actually "Sign f Allah. For a preliminary discussion about the chronological order of chapters see page Surah. Each surah except the ninth (At-Tawba) is preceded by the phrase ' ("In the name of Allah, the Most Gracious, the Most Merciful."). Twenty-nine surahs are preceded by Muqatta'at (lit. abbreviated or shortened), unique letter combinations whose meanings are unknown. The first surah in the Quran is Surah al-Fatiha. Surahs of the Makkah period are more related to themes such as Resurrection, Judgment, and stories from Judaism and Christianity. Surahs of the Medina period focus more on laws for personal affairs, society, and the state. Table of Surahs {, class="wikitable sortable" style="margin: 1em auto 1em auto;" , + Surah ! # ! Anglicized title(s) ! Arabic title(s) ! class="unsortable" , English title(s) ! Number of verses (Number of Ruk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta-Ha
Ṭā Hā (; ar, طه) is the 20th chapter (''sūrah'') of the Qur'an with 135 verses ('' āyāt''). It is named "Ṭā Hā" because the chapter starts with the Arabic ''ḥurūf muqaṭṭaʿāt'' (disjoined letters): (Ṭāhā) which is considered to be one of the names of the Islamic prophet Muhammad. Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619),Ernst, Carl W. How to Read the Qurʼan: A New Guide, with Select Translations. Chapel Hill: University of North Carolina, 2011. Print. which means it is believed to have been revealed in Mecca, rather than later in Medina. Among the subjects treated in this chapter are God's call of Moses (), the Exodus of the Israelites and the crossing of the Red Sea (), the worship of the Golden Calf () and the Fall of Man (). The main theme of the chapter is about the existence of God. It addresses this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angels In Islam
In Islam, angels ( ar, , malāk; plural: ar, , malāʾik/malāʾikah, label=none) are believed to be heavenly beings, created from a luminous origin by God. They have different roles, including their praise of God, interacting with humans in ordinary life, defending against devils (''shayāṭīn'') and carrying on natural phenomena. Islam acknowledges the concept of angels both as anthropomorphic creatures with wings and abstract forces advising good. Belief in angels is one of the main articles of faith in Islam. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, literature, Islamic exegesis, theology, philosophy, and mysticism. The angels differ from other spiritual creatures in their attitude as creatures of virtue, in contrast to devils and jinn. Angels play an important role in Muslim everyday life by protecting the believers from evil influences and recording the deeds of humans. Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asbāb Al-nuzūl
Occasions or circumstances of revelation ( ''al-nuzūl'', ) names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, ''asbāb'' is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir (interpretation of the Qur'an). Etymology ''Asbāb'' أَسْبَابْ is the plural of the Arabic word ''sabab'' سَبَبْ, which means "cause", "reason", or "occasion", and ''nuzūl'' نُزُولْ is the verbal noun of the verb root ''nzl'' ن ز ل, literally meaning "to descend" or "to send down", and thus (metaphorically) "to reveal", referring God (Allah) sending down a revelation to his prophets. Though technical terms within Qur'anic exegesis often have their origins in the book itself (e.g. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Job (biblical Figure)
Job ( ; he, אִיּוֹב – ''Īyyōḇ''; gr, Ἰώβ – ''Iṓb'') is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job ( ar, أيوب, translit= ''Ayyūb'') is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkan Sura
The Meccan surat are, according to the timing and contextual background of supposed revelation (''asbāb al-nuzūl''), the chronologically earlier chapters (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are Revelation in Islam, believed to have been revealed anytime before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (''Hijra (Islam), Hijra''). The Medinan surahs are those supposed revelations that occurred after the move. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (''āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan. The division of chapters into 'Meccan' and 'Medinan' is primarily a consequen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734, Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meccan Sura
The Meccan surat are, according to the timing and contextual background of supposed revelation (''asbāb al-nuzūl''), the chronologically earlier chapters (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (''Hijra''). The Medinan surahs are those supposed revelations that occurred after the move. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses ('' āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan. The division of chapters into 'Meccan' and 'Medinan' is primarily a consequence of stylistic and thematic con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets Of Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Christian
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's borrowing of Jewish Scripture to constitute the "Old Testament" of the Christian Bible, or due to the parallels or commonalities in Judaeo-Christian ethics shared by the two religions. The term "Judæo Christian" first appeared in the 19th century as a word for Jewish converts to Christianity. In the United States the term was widely used during the Cold War in an attempt to suggest that the United States had a unified American identity which was opposed to communism. Theologian and author Arthur A. Cohen, in ''The Myth of the Judeo-Christian Tradition'', questioned the theological validity of the Judeo-Christian concept, instead, he suggested that it was essentially an invention of American politics. The use of Abrahamic religions as a term for the common grouping of faiths which are attributed to Abraham, the Baháʼí Fait ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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