Anazarbus (West Syrian Diocese)
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Anazarbus (West Syrian Diocese)
The city of Anazarbus was an archdiocese of the Syriac Orthodox Church, attested between the sixth and twelfth centuries. Nearly thirty Syriac Orthodox bishops or metropolitans of Anazarbus are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the twelfth century, and seems to have lapsed in the early decades of the thirteenth century. Sources The main primary source for the Syriac Orthodox metropolitans of Anazarbus is the record of episcopal consecrations appended to Volume III of the ''Chronicle'' of the Syriac Orthodox patriarch Michael the Syrian Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, ... (1166–99). In this Appendix Michael listed most of the bishops consecrated by the Syriac O ...
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Anazarbus
Anazarbus ( grc, Ἀναζαρβός, medieval Ain Zarba; modern Anavarza; ar, عَيْنُ زَرْبَة) was an ancient Cilician city. Under the late Roman Empire, it was the capital of Cilicia Secunda. Roman emperor Justinian I rebuilt the city in 527 after a strong earthquake hit it. It was destroyed in 1374 by the forces of Mamluk Empire, after their conquest of Armenia. Location It was situated in Anatolia in modern Turkey, in the present Çukurova (or classical Aleian plain) about 15 km west of the main stream of the present Ceyhan River (or classical Pyramus river) and near its tributary the Sempas Su. A lofty isolated ridge formed its acropolis. Though some of the masonry in the ruins is certainly pre-Roman, the Suda's identification of it with Cyinda, famous as a treasure city in the wars of Eumenes of Cardia, cannot be accepted in the face of Strabo's express location of Cyinda in western Cilicia. History According to the ''Suda'', the original name ...
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Archdiocese
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ...
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Syriac Orthodox Church
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Church of Antioch, Antiochian , main_classification = Eastern Christianity, Eastern Christian , orientation = Oriental Orthodoxy, Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal polity, Episcopal , structure = Koinonia, Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Syriac Orthodox Patriarch of Antioch and All the East, Patriarch , fellowships_type = Catholicos of India, Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and Assyrian–Chaldean ...
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Michael The Syrian
Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, Mīkhoʾēl Rabo) or Michael Syrus or Michael the Elder, to distinguish him from his nephew, was a patriarch of the Syriac Orthodox Church from 1166 to 1199. He is best known today as the author of the largest medieval ''Chronicle'', which he wrote in the Syriac language. Some other works and fragments written by him have also survived. Life The life of Michael is recorded by Bar Hebraeus. He was born ca. 1126 in Melitene (today Malatya), the son of the Priest Eliya (Elias), of the Qindasi family. His uncle, the monk Athanasius, became bishop of Anazarbus in Cilicia in 1136. At that period Melitene was part of the kingdom of the Turkoman Danishmend dynasty, and, when that realm was divided in two in 1142, it became the capital of one p ...
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Quryaqos Of Takrit
Quriaqos of Tagrit ( syr, ܩܘܪܝܐܩܘܣ, ar, قرياقس بطريرك انطاكية) was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 793 until his death in 817. He is commemorated as a saint by the Syriac Orthodox Church in the ''Martyrology of Rabban Sliba'', and his feast day is 13 or 16 August. Biography Quriaqos was born and raised at Tagrit in the 8th century, and became a monk at the Monastery of the Pillar near Raqqa, where he studied theology. He was elected as patriarch of Antioch, and ordained at Harran on 17 August 793. Soon after his ascension to the patriarchate, Quriaqos had to resolve the issue of Zachariah, the former Bishop of Edessa, who had been deposed by Patriarch George I of Antioch in 785/786 due to complaints from the city's clergymen and chief laymen, and had unsuccessfully petitioned Quriaqos' predecessor Joseph to restore him to his former see. Quriaqos travelled with Zachariah to the city, and it was agreed that h ...
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Dionysius Telmaharensis
Dionysius I Telmaharoyo (Latin: ''Dionysius Telmaharensis'', Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.Barsoum (2003) Biography Dionysius was born in Tal Mahre, near the city of Raqqa, into a wealthy family from Edessa, and became a monk at the Monastery of Qenneshre, where he studied philology, jurisprudence, philosophy, and theology. He also studied at the Monastery of Mar Jacob at Kayshum.Hoyland (1997), p. 416 In 818, Dionysius was elected Patriarch of Antioch unanimously by a synod of forty-eight bishops. After his consecration, he issued a proclamation and held three councils in Raqqa in the same year, at which he issued twelve canons. Dionysius restored the Monastery of Qenneshre in 822 after it was damaged by fire caused by dissenters. In 826, Dionysius visited Egypt in the co ...
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Syriac Orthodox Dioceses
In the period of its greatest expansion, in the tenth century, the Syriac Orthodox Church had around 20 metropolitan dioceses and a little over a hundred suffragan dioceses. By the seventeenth century, only 20 dioceses remained, reduced in the twentieth century to 10. The seat of Syriac Orthodox Patriarch of Antioch was at Mardin before the First World War, and thereafter in Deir Zaʿfaran, from 1932 in Homs, and finally from 1959 in Damascus. Syriac Orthodox Church before the Arab invasions When the Syriac Orthodox movement began in the sixth century, the Christian world was organised into five patriarchates: Rome, Constantinople, Antioch, Alexandria and Jerusalem. The Syriac Orthodox movement was initially confined to the eastern provinces of the Roman empire, in the territory of the patriarchates of Antioch and Jerusalem. Syriac Orthodox Christians envisaged their church as the legitimate patriarchate of Antioch and appear to have tried to duplicate the hierarchy a ...
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