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Anat Lubarsky
Anat (, ), Anatu, classically Anath (; uga, 𐎓𐎐𐎚 ''ʿnt''; he, עֲנָת ''ʿĂnāṯ''; ; el, Αναθ, translit=Anath; Egyptian: '' ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the '' Baal Cycle'' and the '' Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and av ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atef
Atef is the specific feathered white crown of the ancient Egyptian deity Osiris. It combines the Hedjet, the white crown of Upper Egypt, with curly ostrich feathers on each side of the crown for the Osiris cult. The feathers are identified as ostrich from their curl or curve at the upper ends, with a slight flare toward the base. They are the same feather as (singly) worn by Maat. They may be compared with the falcon tail feathers in two-feather crowns such as those of Amun, which are more narrow and straight without curve. The Atef crown identifies Osiris in ancient Egyptian painting. Osiris wears the Atef crown as a symbol of the ruler of the underworld. The tall bulbous white piece in the center of the crown is between two ostrich feathers. The feathers represent truth and justice. The Atef crown is similar, save for the feathers, to the plain white crown (Hedjet) first recorded in the Predynastic Period and worn as a symbol for pharaonic Upper Egypt. See also * Atef crown ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bronze Age
The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second principal period of the three-age system proposed in 1836 by Christian Jürgensen Thomsen for classifying and studying ancient societies and history. An ancient civilization is deemed to be part of the Bronze Age because it either produced bronze by smelting its own copper and alloying it with tin, arsenic, or other metals, or traded other items for bronze from production areas elsewhere. Bronze is harder and more durable than the other metals available at the time, allowing Bronze Age civilizations to gain a technological advantage. While terrestrial iron is naturally abundant, the higher temperature required for smelting, , in addition to the greater difficulty of working with the metal, placed it out of reach of common use until the end o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šimige
__NOTOC__ Šimige (in Ugaritic: ''ṯmg'') was the Hurrian sun god. From the 14th century BC he was also worshiped by the Hittites as the Sun god of Heaven. In the Hittite cliff sanctuary at Yazılıkaya, he is depicted as one of the chief deities. Šimige was closely connected to the Mesopotamian sun god, Šamaš, from whom he took his consort the goddess Aya Ikaltu, whose epithet Ikaltu or Nikaltu derived from the Akkadian word ''kallātu'' ('bride'). Two of his servants were also borrowed in this way: Bunene and Mišaru; a third servant was named Lipparu. Šimige drove a chariot pulled by four horses. On either side, he was accompanied by Bunene and Mišaru, as well as the personifications of "Respect" and "Awe". Children were ascribed to Šimige. A Hurrian oath from Mari mentions the seven daughters of Šimige and a fragmentary text lists his sons, who performed evil deeds. The Hittite may also be among his followers. See also * Sun goddess of Arinna * Sun goddess of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yarikh
Yarikh (Ugaritic: , , "moon") was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in ''The Marriage of Nikkal and Yarikh'', a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion. Ugarit ceased to exist during the Bronze Age collapse, and while Yarikh co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapash
Shapash (Ugaritic: 𐎌𐎔𐎌 ''špš'', "sun"), alternatively written as Shapshu or Shapsh, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are ''nrt 'ilm špš'' ("Shapash, lamp of the gods", also translated as "torch" or "luminary" of the gods by various authors), ''rbt špš'' ("great lady Shapash"), and ''špš 'lm'' ("eternal Shapash"). In the pantheon lists KTU 1.118 and 1.148, Shapash is equated with the Akkadian dšamaš. Cult Unlike Shamash or Utu in Mesopotamia, but like Shams in Arabia, Shapash was a female solar deity. In addition to attestations in Ugaritic texts, Amarna letter EA 323 uses the Sumerogram for the sun deity, dUTU, as a feminine noun (''ša tiram dUTU'', line 19); given the letter's provenance with Yidya of Ashkelon it may refer to Shapash. Similarly, the letter EA 155 from Abimilki of Tyre to the Pharaoh includes a feminine dUTU (''LUGAL ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashtart
Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart (Northwest Semitic), a deity closely related to Ishtar (East Semitic), who was worshipped from the Bronze Age through classical antiquity. The name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula. Name Astarte was a goddess of both the Canaanite and the Phoenician pantheon, derived from an earlier Syrian deity. She is recorded in Akkadian as (), the feminine form of Ishtar.K. van der Toorn, Bob Becking, Pieter Willem van der Horst, Dictionary of Deities and Demons in the Bible', p. 109-10. The name appears in Ugaritic as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mot (god)
Mot ( phn, 𐤌𐤕 ''mūt'', he, מות ''māweṯ'', ar, موت ''mawt'') was the ancient Canaanite god of death and the Underworld. He was worshipped by the people of Ugarit, and by the Phoenicians. The main source of information about his role in Canaanite mythology comes from the texts discovered at Ugarit, but he is also mentioned in the surviving fragments of Philo of Byblos's Greek translation of the writings of the Phoenician Sanchuniathon and also in various books of the Old Testament. Forms of the name In Ugaritic myth, Mot (spelled ''mt'') is a personification of death. The word belongs to a set of cognates meaning 'death' in other Semitic and Afro-Asiatic languages. (Arabic language, Arabic موت ''mawt''; Hebrew (language), Hebrew מות (''mot'' or ''mavet''; ancient Hebrew ''muth'' or ''maveth''/''maweth''); Maltese language, Maltese ''mewt''; Syriac language, Syriac ''mautā''; Ge'ez language, Ge'ez ''mot''; Canaanite languages, Canaanite, Ancient Egypt, Eg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weather God
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions. Storm gods are most often conceived of as wielding thunder and/or lightning (some lightning gods' names actually mean "thunder", but since one cannot have thunder without lightning, they presumably wielded both). The ancients didn't seem to differentiate between the two, which is presumably why both the words "lightning bolt" and "thunderbolt" exist despite being synonyms. Of the examples currently liste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Of Aqhat
The Tale of Aqhat or Epic of Aqhat is a Canaanite myth from Ugarit, an ancient city in what is now Syria. It is one of the three longest texts to have been found at Ugarit, the other two being the Legend of Keret and the Baal Cycle. It dates to approximately 1350 BCE. While the complete tale has not been preserved, there remain of it, according to David Wright, "approximately 650 poetic lines", with the bulk of its content concerning "ritual performances or their contexts". The remains of the story are found on three clay tablets, missing the beginning and end of the story. These tablets were discovered in 1930 and 1931. The Tale of Aqhat was recorded at Ugarit by the high priest Ilmilku, who was also the author of the Legend of Keret and the Baal Cycle. The three primary characters of the Tale are a man named Danel, his son Aqhat, and his daughter Paghat. The narrative First tablet Danel is described as a "righteous ruler" (Davies) or "probably a king" (Curtis), providing justi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal Cycle
The Baal Cycle is an Ugaritic cycle of stories about the Canaanite god Baʿal ( "Owner", "Lord"), a storm god associated with fertility. It is one of the Ugarit texts, dated to c. 1500-1300 BCE. The text identifies Baal as the god Hadad, the Northwest Semitic form of Adad. The stories are written in Ugaritic, a Northwest Semitic language, and written in a cuneiform consonantal alphabet. It was discovered on a series of clay tablets found in the 1920s in the Tell of Ugarit (modern Ras Shamra), situated on the Mediterranean coast of northern Syria, a few kilometers north of the modern city of Latakia and far ahead of the current coastline. The stories include ''The Myth of Baʿal Aliyan'' and ''The Death of Baʿal''. Basic synopsis The Baʿal Cycle series of stories are summarized as: * Yam wants to rule over the other gods and be the most powerful of all * Baʿal Hadad opposes Yam and slays him * Baʿal Hadad, with the help of Anat and Athirat, persuades El to allow him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Language
Hurrian is an extinct Hurro-Urartian language spoken by the Hurrians (Khurrites), a people who entered northern Mesopotamia around 2300 BC and had mostly vanished by 1000 BC. Hurrian was the language of the Mitanni kingdom in northern Mesopotamia and was likely spoken at least initially in Hurrian settlements in modern-day Syria. It is generally believed that the speakers of this language originally came from the Armenian Highlands and spread over southeast Anatolia and northern Mesopotamia at the beginning of the 2nd millennium BC. Classification Hurrian is closely related to Urartian, the language of the ancient kingdom of Urartu. Together they constitute the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to other language families (e.g. the Northeast Caucasian languages, Indo-European languages, or Kartvelian languages which are spoken in Georgia). It has als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic
Ugaritic () is an extinct Northwest Semitic language, classified by some as a dialect of the Amorite language and so the only known Amorite dialect preserved in writing. It is known through the Ugaritic texts discovered by French archaeologists in 1929 at Ugarit, including several major literary texts, notably the Baal cycle. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures. Ugaritic has been called "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform". Corpus The Ugaritic language is attested in texts from the 14th through the 12th century BC. The city of Ugarit was destroyed roughly 1190 BC. Literary texts discovered at Ugarit include the ''Legend of Keret'', the legends of Danel, the ''Myth of Baal-Aliyan'', and the ''Death of Baal''. The latter two are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
