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An-Nisa
An-Nisa' ( ar, ٱلنِّسَاء, ; The Women) is the fourth chapter (sūrah) of the Quran, with 176 verses ( āyāt). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 127-130.Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. Summary *1 Man and his Creator *2 Orphans, the duty of guardians to such *3-5 Treat your wives and those your right hands possess fairly *6-13 The law of inheritance *14-15 The punishment of adulteresses *16-17 Repentance enjoined *18-19 Women's rights *20-27 Forbidden and lawful degrees in marriage *28-30 Gambling, rapine, and suicide forbidden *31-33 Husband's superiority over woman recognised * 34 Reconcilement of man and wife *35-36 Parents, orphans, the poor etc. to be kindly treated *37-41 Hypocrisy in almsgiving condemned *42 Prayer forbidden to the drunken and polluted *43-45 Jewish mockers denounced *46-53 Idolatry the unpardonable sin *54-55 T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Nisa, 34
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part. Scholars vastly differ on the implications of this verse, with many Muslim scholars arguing that it serves as a deterrent from anger-based domestic violence. The translation of the verse is also subject to debate among Muslim scholars, which can read 'strike them ives or '(lightly) strike them' or 'beat them' or 'scourge them', depending on the translator. Furthermore, as that said in a hadith transmitted by Abu Huraira, slapping someone across their face was forbidden. English translations Arthur John Arberry: George Sale: Marmaduke Pickthall: Muhammad Taqi Usmani Dr. Mustafa Khattab Abdullah Yusuf Ali: Sahih International, at Quran.com: Ahmad Shafaat: Muhsin Khan, at Quran.com: Muhammad Tahir-ul-Qadri: Laleh Bakhtiar, PhD: Maulvi Sher Ali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shirk (Islam)
''Shirk'' ( ar, شرك ''širk'') in Islam is the sin of idolatry or polytheism (''i.e.'', the deification or worship of anyone or anything besides Allah). Islam teaches that God does not share his divine attributes with any partner. Associating partners with God is disallowed according to the Islamic doctrine of ''Tawhid''Kamoonpuri, S: "Basic Beliefs of Islam" pages 42–58. Tanzania Printers Limited, 2001. (''oneness''). ''Mušrikūn'' (pl. of ''mušrik'' ) are those who practice ''shirk'', which literally means "association" and refers to accepting other gods and divinities alongside God (as God's "associates"). The Qur'an considers shirk as a sin that will not be forgiven if a person dies without repenting of it. Etymology The word ''širk'' comes from the Arabic root Š- R- K (), with the general meaning of "to share". In the context of the Quran, the particular sense of "sharing as an equal partner" is usually understood, so that polytheism means "attributing a part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idolatry In Islam
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase '' false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far As-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Husayn Tabataba'i Muhammad Husayn Tabataba'i or Sayyid Mohammad Hossein Tabataba'i (16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. He is perhaps best known for his ''Tafsir al-Mizan'', a twenty-seven-volume work of tafsir (Quranic exegesis), which he produced between 1954 and 1972. He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him. Biography He received his earlier education in his native Tabriz city, mastering the elements of Arabic and the religious sciences, and at about the age of twenty set out for the great Shiite university of Najaf to continue more advanced studies. He studied at Najaf, under masters such as Ali Tabatabaei (in gnosis), Mirza Muhammad Husain Na'ini, Sheykh Muhammad Hossein Qaravi Esfahani (in Fiqh and Jurisprudence), Sayyid Abu'l-Qasim Khwansari (in Mathematics), as well as studying the standard texts of Avicenna's ''S ... |
