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An-Nasir Ahmad (Zaidi Imam)
An-Nasir Ahmad (died 5 June 934) was the third imam of the Zaidi state in Yemen. Through his active leadership he confirmed and expanded the polity founded by his two predecessors. Early years and succession Ahmad bin Yahya was born in Medina (present-day Saudi Arabia) as the son of the later imam al-Hadi ila'l-Haqq Yahya and Fatimah bint Al-Hasan. In 897 he followed his father and his brother Muhammad to Yemen, where al-Hadi was acknowledged as the first imam of the Zaydiyya branch of Shi'a Islam in Yemen. By 907 he was assisting his father as military commander. After a sojourn in Medina he returned to the Zaidi capital in Yemen, Sa'dah, where he was chosen to succeed his brother al-Murtada Muhammad in September 913. Al-Murtada had abdicated in 912 under somewhat unclear circumstances, and seemingly supported the appointment of Ahmad. The new imam took the honorific title an-Nasir Ahmad. He was considered an efficacious ruler; one of his adherents composed a panegyric text ...
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Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ...
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Ismailite
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ...
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Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ...
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934 Deaths
Year 934 ( CMXXXIV) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar. Events By place Byzantine Empire * Spring and Summer – The Hungarians make an alliance with the Pechenegs, and fight their way through Thrace to Constantinople. * Battle of W.l.n.d.r: The Hungarians and Pechenegs kill Constantinople's inhabitants, inflict severe damage on the countryside, and defeat both the Byzantine Empire and Bulgaria, forcing them to pay tribute. Emperor Romanos I signs a peace treaty with the Hungarians.Timothy Reuter (1999). ''The New Cambridge Medieval History, Volume III'', p. 543. . Europe * King Henry I ("the Fowler") pacifies the territories to the north, where the Danish Vikings have been harrying the Frisians by sea. He defeats the Danes petty King Gnupa, and conquers Hedeby. * Summer – Caliph Abd-al-Rahman III invades Navarra and forces Queen Toda to submit to him. Her son the 15-year-old King Garcí ...
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9th-century Births
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ...
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Rassid Dynasty
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers ...
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Zaydi Imams Of Yemen
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ...
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Zaydi
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ...
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Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as the ...
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Rassids
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers ...
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Imamate
{{expand Arabic, date=April 2021 The term imamate or ''imamah'' ( ar, إمامة, ''imāmah'') means "leadership" and refers to the office of an ''imam'' or a state ruled by an ''imam''. Theology *Imamate, in Sunni doctrine the caliphate :* Naqshbandi Sufi Imamate, under the household of Hazrat Ishaan *Imamate in Shia doctrine, the doctrine of the leadership of the Muslim community. For specific Shia sects, see: :*Imamate in Twelver doctrine :*Imamate in Ismaili doctrine :*Imamate in Nizari doctrine Politics *Caucasian Imamate, a state during the early and mid-19th century in the Eastern Caucasus *Imamate of Oman, a state existed in what is now Oman *Imamate of Aussa, an early modern state in Ethiopia *Imamate of Futa Jallon, a state in West Africa from 1725 until 1896 *Almamyate of Futa Toro, a state in West Africa from 1776 until 1861 *Hiraab Imamate, a Somali state in the 17th and 18th centuries *Imams of Yemen The Imams of Yemen, later also titled the Kings of Yemen, were r ...
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Al-Mansur Yahya
Al-Mansur Yahya (died 976) was an imam of the Zaidi state in Yemen, whose tenure as imam is counted from 934 to 976. Yahya bin Ahmad was the fifth son of the imam an-Nasir Ahmad, and the grandson of the founder-imam al-Hadi ila'l-Haqq Yahya. Even before the death of an-Nasir in 934, three of his sons quarreled bitterly among themselves. Although the Zaidi imamship was not strictly hereditary but depended on personal qualifications and descent from Muhammad, succession tended to take place within particular families descended from al-Qasim ar-Rassi (d. 860) and his grandson al-Hadi ila'l-Haqq Yahya (d. 911). Two sons of an-Nasir, al-Muntakhab al-Hasan (d. 936) and al-Mukhtar al-Qasim (d. 956), contested the dignity. None of them is recognized as a right imam in later Zaidi chronicles. Their younger brother al-Mansur Yahya is, on the other hand, counted as imam from 934 to his death in 976. The internal dissension among the Zaydiyyah was accentuated by the behaviour of the tribal gr ...
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