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Ambala Pathi
Ambala Pathi ( ta, அம்பல பதி), also known as ''Pallathu pathi'' or ''Moolakunda pathi,'' is one of the primary pathi of the Ayyavazhi, and the second important pilgrim center of Ayyavazhi and the place where Ayya Vaikundar is said to have unified all divine power into himself by symbolic marriages. According to Ayyavazhi legends, Ayya Vaikundar, an incarnation of god, as per the instruction in Vinchai by Narayana unified six female deities into himself in various forms such as Siva, Brahma etc. Because of these events this Pathi obtained religious importance next to Swamithope pathi. Before this Pathi there existed a Kali temple at the spot. It was changed by Ayya into a Pathi. Akilam gives almost an equal status and importance for Ambalappathi with Swamithope pathi. History Vaikundar, after incarnating from the sea, came to Detchanam carrying the Great Tavam and other incarnational activities. Before, during the Vinchai, Vaikundar had promised to Nar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi
Ayyavazhi ( ta, அய்யாவழி, ml, അയ്യാവഴി ''Ayyāvaḻi'' , ) is a henotheistic belief that originated in South India.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.) Though generally regarded as a branch of Hinduism, it is cited as an independent monistic belief by several newspapers, government reports, and academic researchers.Graham Harvey and Robert J. Wallis, (2007), ''Historical Dictionary of Shamanism'', , Scarecrow Press, pp. 101 Ayyavazhi is centered on the life and preachings of Ayya Vaikundar; its ideas and philosophy are based on the holy texts ''Akilathirattu Ammanai'' and ''Arul Nool''. Accordingly, Ayya Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its beliefs and practice, but differs considerably in its concepts of good and evil and dharma. Ayyavazh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valli
Vaḷḷi ( ta, வள்ளி) ("Creeper, Sweet potato plant") is a Hindu goddess, and the second consort of the deity Murugan. An incarnation of the goddess Sundaravalli, daughter of Vishnu, Valli is born on earth as the daughter of a chieftain, leading a life of a huntress. Murugan, the god of war, eventually woos and weds her, according to Tamil folklore. Both of their legends originate from the mountain region also known as Kurunji in Tamilakam. Her sister, Amritavalli (Devasena), also succeeds in marrying Murugan as the adopted daughter of Indra, making them sister-wives. Nomenclature ''Vaḷḷi'' is used to refer to many local or Village gods in Tamil Nadu and Kerala in India and by the Rodiya and Vedda peoples of Sri Lanka. Vaḷḷi is also known as ''Pongi'' at Vallimalai in Vellore, Tamil Nadu, and the pond from which she drew water to quench the thirst of Murugan is still there. This pond, though in an open ground, does not receive the rays of the sun. Vedda s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagercoil
Nagercoil, also spelt as Nagarkovil ("Temple of the Nāgas", or Nagaraja-Temple), is a city and the administrative headquarters of Kanyakumari District in Tamil Nadu state, India. Situated close to the tip of the Indian peninsula, it lies on an undulating terrain between the Western Ghats and the Arabian Sea. Nagercoil Corporation is the 12th biggest city of Tamil Nadu. The present city of Nagercoil grew around Kottar, a mercantile town that dates back to the Sangam period. Kottar is now a locality within the city limits. For 735 years it was a central part of the erstwhile Travancore kingdom and later Kerala State – till almost a decade after India's independence from Britain in 1947. In 1956, Kanyakumari District, along with the town, was merged with Tamil Nadu. Nagercoil is a centre for a range of economic activities in the small but densely-populated Kanyakumari District. Economic activities in around the city include tourism, wind energy, IT services, marine fish prod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodiyettru Thirunal
Kodiyettru Thirunal is the festival celebrated in Swamithoppepathi for eleven days by the followers of the Ayyavazhi. This is celebrated three times annually during the Tamil months of Aavani, Thai and Vaikaasi. The festival for the month of Vaikasi is considered the most sacred and is celebrated in a grand scale. The festival starts on the first Friday of Avani and Thai. In Vaikasi, the festival begins on the second Friday of the month. The festival starts with the hoisting of the Saffron coloured holy Flag, early in the morning. In the evening the elunetru is carried around the Pathi and through the four car streets in Vahanas. Vahanas *Day one - ''Thottil Vahana'' *Day two - ''Chair Vahana'' *Day three - ''Swan Vahana'' *Day four - ''Chapira Vahana'' *Day five - ''Chapira Vahana'' *Day six - ''Naga Vahana'' *Day seven - ''Garuda Vahana'' *Day eight - ''Horse Vahana'' *Day nine - ''Hanuman Vahana'' *Day ten - ''Indra Vahana'' *Day eleven - '' Temple Car'' See also * Swa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panividai
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres. Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. Apart from Basement of Philosophy and Theology, the various religious practices of Ayyavazhi are also the pillars on which it stands to prove its uniqueness. From the sociological point of view, it also strengthens both physically and mentally the socially downtrodden in a religious way. Several practices evolved in the Ayyavazhi tradition. Religious experience that was existent in Ayyavazhi seems to have expressed itself through certain forms with specific features as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muthirikkinaru
Muthiri Kinaru (Tamil: முத்திரி கிணறு) is the sacred well located in the north-western corner of Swamithoppe village. This is the famous theertha of the temple. It is located half a kilometre west from the main Pathi. Historically, this well plays a major role in joining the people in this part of the country, breaking the caste-based discrimination that once prevailed among them. Before and during the period of Lord Vaikundar, this part of the subcontinent was under the grip of feudalism, casteism, and untouchability. There were separate wells and tanks for each caste, and people from the other caste were not allowed to draw out water from those wells. As in the Vinchai, since the social aim of 'uplifting the lowly treated people in the society' occupies a major part in the spiritual mission of Vaikundar, which is projected towards the ideal Dharma Yukam, he wanted to stop this evil practice. So as the first step to reach this aim, this well wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Fig
''Ficus religiosa'' or sacred fig is a species of fig native to the Indian subcontinent and Indochina that belongs to Moraceae, the fig or mulberry family. It is also known as the bodhi tree, pippala tree, peepul tree, peepal tree, pipal tree, or ashvattha tree (in India and Nepal). The sacred fig is considered to have a religious significance in three major religions that originated on the Indian subcontinent, Hinduism, Buddhism and Jainism. Hindu and Jain ascetics consider the species to be sacred and often meditate under it. This is the tree under which Gautama Buddha is believed to have attained enlightenment. The sacred fig is the state tree of the Indian states of Odisha, Bihar and Haryana. Description ''Ficus religiosa'' is a large dry season-deciduous or semi-evergreen tree up to tall and with a trunk diameter of up to . The leaves are cordate in shape with a distinctive extended drip tip; they are long and broad, with a petiole. The fruits are small figs in di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puja (Hinduism)
''Puja'' ( sa, पूजा, pūjā, translit-std=IAST) is a worship ritual performed by Hindus, Buddhists and Jains to offer devotional homage and prayer to one or more deities, to host and honor a guest, or to spiritually celebrate an event. It may honor or celebrate the presence of special guests, or their memories after they die. The word ''pūjā'' is Sanskrit, and means reverence, honor, homage, adoration, and worship.पूजा ''Sanskrit Dictionary'', Germany (2009) Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between |
Nizhal Thangal
Nizhal Thangal ( ta, நிழல் தாங்கல்) ( ml, നിഴൽ താങ്കൽ) also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced. Though the common people, mainly in early times call them as ''Narayanaswami koil'' or ''Narayanaswami pathi'', the Ayyavazhi scriptures consider these centers distinct from The Pathis. They call these worship centers, which were not associated with the religious activities of Vaikundar, 'Inai Thangals'. History After the trial of Vaikundar with the king of Travancore, the followers built religious centers following his instructions to propagate his teachings which were called as ''Nizhal Thangal''. Akilattirattu Ammanai call this as religious schools. The LMS reports too speak in abundance about these worship centers Tamil language, Tamil is the official language of worship, and the obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
