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Amarna Letter EA 59
Amarna letter EA 59, titled: ''"From the Citizens of Tunip"'', is a short- to moderate-length clay tablet Amarna letter from the city-state of Tunip, written to the Pharaoh of Egypt. Only one other city sent a clay tablet Amarna letter to the Pharaoh, namely Irqata (modern Arqa), letter EA 100, titled: ''"The City of Irqata to the King"''. The EA 59 letter concerns the "watch-guarding" of Tunip, regional warfare (with the Habiru), and the city's continued protection, and loyalty to the Egyptian Pharaoh. EA 59 is located at the British Museum, no BM 29824. A line drawing of tablet letter EA 59 can be viewed here: Obverse & Reverse The letter EA 59: ''"From the Citizens of Tunip"'' EA 59, letter one of one from the elders of city-state Tunip. (Not a linear, line-by-line translation.) ''Obverse'', See her:(Lines 1-4)—To the king of Ancient Egypt, Egypt (Misri of the letters), our lord: Message of the Citizens of Tunip, your servant.1 For you may all go well. And we fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyab Letter Mp3h8880
Ayyab was a ruler of Aštartu (present day Tell Ashtara) south of Damascus. According to the Amarna letters, cities/city-states and their kings in the region — just like countries to the north, such as Hatti of the Hittites, fell prey to a wave of attacks by Habiru raiders. The Amarna correspondence corpus covers a period from 1350– 1335 BC. Another ruler of Aštartu cited in the Amarna letters is Biridašwa. The letters do not clearly indicate their title, leading some scholars to describe them as kings of Damascus (Dimašqu) while others believe they were high Egyptian officials, possibly mayors.Wayne Thomas Pitard''Ancient Damascus: A Historical Study of the Syrian City-State from Earliest Times Until Its Fall to the Assyrians in 732 B.C.E.''Eisenbrauns, 1987. p. 67. Ayyab's letter EA 364 Ayyab is the author of only one letter to the Egyptian pharaoh, letter EA 364-( EA for 'el Amarna'). Title: ''Justified war'' :To the king, my lord: Message of ''Ayyab'', your servant. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An (cuneiform)
The cuneiform an sign (or sumerogram AN, in Akkadian consisting of ASH 𒀸 and MAŠ 𒈦), is a common, multi-use sign, a syllabic for ''an'', and an alphabetic sign used for ''a'', or ''n''; it is common in both the ''Epic of Gilgamesh'' over hundreds of years, and the 1350 BC Amarna letters, and other cuneiform texts. It is also used for the designation of a "god", and is sometimes represented as a superscript: d, or capitalized: D, for " dingir", English language, "god". The example photo at right shows (2nd list), a list of 14 named gods, all with "an"; the first pair on the list ''AN-UTU'', or DUTU, refers to the "sun-god", using Ud (cuneiform), as the sumerogram, namely UTU (sun Sumerogram). Cuneiform ''an'' can also be found in compound form with another cuneiform sign, an example being DAGAL, . The older version of DAGAL used the 'god symbol' as a star within the sign: ; (older version of DAGAL, incorporating "star": ). ''Epic of Gilgamesh'' usage In the ''Epic of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A (cuneiform)
The cuneiform sign 𒀀 ( DIŠ, DIŠ OVER DIŠ) for a, and in the ''Epic of Gilgamesh'' the sumerogram A, Akkadian for ''mû'', "water", which is used in the ''Gilgamesh flood myth'', Chapter XI of the Epic, or other passages. The sign is also used extensively in the Amarna letters. Cuneiform ''a'' is the most common of the four vowels in the Akkadian language, ''a'', ''e'', ''i'', and ''u''. All vowels can be interchangeable, depending on the scribe, though spellings of Akkadian words in dictionaries, will be formalized, and typically: unstressed, a 'long-vowel', or thirdly, a 'combined' vowel (often spelled with two signs (same vowel, ending the first sign, and starting the next sign), thus combined into the single vowel, ''â'', ''ê'', ''î'', or ''û''.). Cuneiform ''a'' is the most common of the four vowels, as can be shown by usage in the ''Epic of Gilgamesh'', the usage numbers being (ú (u, no. 2) is more common than u, (no. 1), which has additional usages, numera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ha (cuneiform)
The cuneiform ha sign comes in two common varieties in the 1350 BC Amarna letters. It is also found in the large 12-chapter (Tablets I-XII) work of the ''Epic of Gilgamesh''. Cuneiform ''ha'' is used as a syllabic for ''ha'', and an alphabetic for ''h'', or ''a''; from the ''Epic of Gilgamesh'' it also has two sumerogramic uses (capital letter (majuscule)), for HA (Akkadian language ''zittu'', for "share"), and KU6, for ''nūnu'', "fish". The digitized version of ''ha'' has 4, short vertical strokes, 2-pairs-of-2, in a square; it is ligatured at the right, typically with a large, or medium-large sized wedge-stroke. The 2nd type of cuneiform ''ha'' is consistent as: 2-verticals, with a wedge between, and a (typical) large wedge ligatured at right; (thus both types contain the wedge at the right). Type I of the sign with four short vertical strokes , (1-pair, above another pair), is the za (cuneiform) sign, which is used for linguistic items like: ''ṣa, za, ZA'', ZA being a sume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bi (cuneiform)
The cuneiform bi sign, also pí, and used for other syllabic forms, as well as a sumerogram, is a common use syllabic and alphabetic cuneiform sign used in both the mid-14th century BC Amarna letters and the ''Epic of Gilgamesh''. In the Amarna letters, it is sometimes used for the spelling of the archers (Egyptian pitati), 'pí-t(x)-t(x)', an often requested need from the Pharaoh in the vassal state sub-corpus of the letters. As a sumerogram, (capital letter (majuscule)), sign ''bi'' is used for KAŠ, Akkadian language for "šikāru", ''beer''. The following linguistic elements for ''bi'' are used in the Epic: :bé :bi :gaš :kaš :pí :KAŠ, sumerogram: "beer" The ''bi'' sign's usage numbers in the ''Epic of Gilgamesh'' are as follows: ''bé''-(25 times), ''bi''-(190), ''gaš''-(1), ''kaš''-(12), ''pí''-(2), KAŠ-(1). Amarna letters usage Use of ''pí'', Egyptian archers The archers were part of the Egyptian army, and often requested by the Canaanite vassal city-sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and ..nouns," or, "Finally, the army arrived at ..and made camp." Notable examples See also * Unfinished work Unfinished may refer to: *Unfinished creative work, a work which a creator either chose not to finish or was prevented from finishing. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sumur (Levant)
Sumur (Biblical Hebrew: [collective noun denoting the city inhabitants]; Egyptian language, Egyptian: ''Smr''; Akkadian language, Akkadian: ''Sumuru''; Akkadian language, Assyrian: ''Simirra'') was a Phoenician city in what is now Syria. It was a major trade center. The city has also been referred to in English publications as Simyra, Ṣimirra, Ṣumra, Sumura, Ṣimura, Zemar, and Zimyra. Sumur (or "Sumura") appears in the Amarna letters (mid-14th century BCE); Ahribta is named as its ruler. It was under the guardianship of Rib-Addi, king of Byblos, but was conquered by Abdi-Ashirta's expanding kingdom of Amurru kingdom, Amurru. Pro-Ancient Egypt, Egyptian factions may have seized the city again, but Abdi-Ashirta's son, Aziru, recaptured Sumur. Sumur became the capital of Amurru. It is likely, although not completely certain, that the "Sumur" of the Amarna letters is the same city later known as "Simirra." Simirra was claimed as part of the Assyrian empire by Tiglath-Pileser II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittites
The Hittites () were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC). This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia. Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After BC, during the Late Bronze Age collapse, the Hittites splintered in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aziru
Aziru was the Canaanite ruler of Amurru kingdom, Amurru, modern Lebanon, in the 14th century BC. He was the son of Abdi-Ashirta, the previous Egyptian vassal of Amurru and a direct contemporary of Akhenaten. The dealings of Aziru are well-known from the Amarna letters. While being a formal vassal of Egypt, he tried to expand his kingdom towards the Mediterranean coast and captured the city of Zemar, Sumur (Simyrra). This was seen with alarm by his neighbouring states, particularly Rib-Hadda, the king of Gubla, (Byblos), who pleaded for Egyptian troops to be sent for their protection. Rib-Hadda was ultimately exiled—and probably not long afterwards killed—at the behest of Aziru. Rib-Hadda had left his city of Byblos for four months to conclude a treaty with the king of Beirut, Ammunira, but when he returned home, he learned that a palace coup led by his brother Ili-Rapih, Ilirabih had unseated him from power. He temporarily sought refuge with Ammunira and unsuccessfully appeal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Courier
A courier is a person or organisation that delivers a message, package or letter from one place or person to another place or person. Typically, a courier provides their courier service on a commercial contract basis; however, some couriers are government or state agency employees (for example: a diplomatic courier). Duties and functions Couriers are distinguished from ordinary mail services by features such as speed, security, tracking, signature, specialization and individualization of express services, and swift delivery times, which are optional for most everyday mail services. As a premium service, couriers are usually more expensive than standard mail services, and their use is normally limited to packages where one or more of these features are considered important enough to warrant the cost. Courier services operate on all scales, from within specific towns or cities, to regional, national and global services. Large courier companies include DHL, DTDC, FedEx, EMS Inte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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