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Amalricians
The Amalricians were a pantheist, free love movement named after Amalric of Bena. The beliefs are thought to have influenced the Brethren of the Free Spirit. The beginnings of medieval pantheistic Christian theology lie in the early 13th century, with theologians at Paris, such as David of Dinant, Amalric of Bena, and Ortlieb of Strasbourg, and was later mixed with the millenarist theories of Gioacchino da Fiore. Fourteen followers of Amalric began to preach that "all things are One, because whatever is, is God." They believed that after the age of the Father (the Patriarchal Age) and the age of the Son (Christianity), a new age of the Holy Spirit was at hand. The Amalricians, who included many priests and clerics, succeeded for some time in propagating their beliefs without being detected by the ecclesiastical authorities. In 1210, Peter of Nemours, Bishop of Paris, and the Chevalier Guérin, an adviser to the French King Philip II Augustus, obtained secret information from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amalric Of Bena
Amalric of Bena (french: Amaury de Bène, Amaury de Chartres; la, Almaricus, Amalricus, Amauricus; died ) was a French theologian, philosopher and sect leader, after whom the Amalricians are named. Reformers such as Martin Luther considered him to be a proto-Protestant. Biography Amalric was born in the latter part of the 12th century at Bennes, a village between Ollé and Chauffours in the diocese of Chartres. Amalric taught philosophy and theology at the University of Paris and enjoyed a great reputation as a subtle dialectician, his lectures developing the philosophy of Aristotle attracted a large audience. In 1204 his doctrines were condemned by the university and, on a personal appeal to Pope Innocent III, the sentence was ratified, Amalric being ordered to return to Paris and recant his errors. His death was caused, it is said, by grief at the humiliation to which he had been subjected. In 1209, ten of his followers were burnt before the gates of Paris and Amalric's own ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Of Dinant
David of Dinant ( 1160 – c. 1217) was a pantheistic philosopher. He may have been a member of, or at least been influenced by, a pantheistic sect known as the Amalricians. David was condemned by the Church in 1210 for his writing of the " Quaternuli" (Little Notebooks), which forced him to flee Paris. When and where he died is unknown; all that can be ascertained is that he died after the year 1215, as he was condemned again in the council of 1215. Since David's works were banned, most of what is known of him is from the writings of his contemporaries and opponents, chiefly Albert the Great and St. Thomas Aquinas. David's philosophy was that everything could be divided among bodies, minds, and eternal substances. The indivisible substrate or constituent of bodies is matter (''hyle''); of minds or souls, intellect (''nous''); and of eternal substances, God (''Deus''). These three, matter, intellect, and God, are actually one and the same. Consequently, all things, material, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Paris
, image_name = Coat of arms of the University of Paris.svg , image_size = 150px , caption = Coat of Arms , latin_name = Universitas magistrorum et scholarium Parisiensis , motto = ''Hic et ubique terrarum'' (Latin) , mottoeng = Here and anywhere on Earth , established = Founded: c. 1150Suppressed: 1793Faculties reestablished: 1806University reestablished: 1896Divided: 1970 , type = Corporative then public university , city = Paris , country = France , campus = Urban The University of Paris (french: link=no, Université de Paris), metonymically known as the Sorbonne (), was the leading university in Paris, France, active from 1150 to 1970, with the exception between 1793 and 1806 under the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Notre Dame de Paris, it was considered the second-oldest university in Europe. Haskins, C. H.: ''The Rise of Universities'', Henry Holt and Company, 1923, p. 292. Officially chartered i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
13th Century In France
In music or music theory, a thirteenth is the note thirteen scale degrees from the root of a chord and also the interval between the root and the thirteenth. The interval can be also described as a compound sixth, spanning an octave plus a sixth. The thirteenth is most commonly major or minor . A thirteenth chord is the stacking of six (major or minor) thirds, the last being above the 11th of an eleventh chord. Thus a thirteenth chord is a tertian (built from thirds) chord containing the interval of a thirteenth, and is an extended chord if it includes the ninth and/or the eleventh. "The jazzy thirteenth is a very versatile chord and is used in many genres." Since 13th chords tend to become unclear or confused with other chords when inverted, they are generally found in root position.Benward & Saker (2009). ''Music in Theory and Practice: Volume II'', p.179. Eighth Edition. . For example, depending on voicing, a major triad with an added major sixth is usually cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Denominations Established In The 12th Century
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ameri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Mysticism
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" or Divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from '' contemplatio'' (Latin; Greek θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the Divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997 ), p. 24 Christianity took up the use of both the Greek (''theoria'') and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Scotus Eriugena
John Scotus Eriugena, also known as Johannes Scotus Erigena, John the Scot, or John the Irish-born ( – c. 877) was an Irish people, Irish Neoplatonism, Neoplatonist Philosophy, philosopher, Theology, theologian and poet of the Early Middle Ages. Bertrand Russell dubbed him "the most astonishing person of the 9th century, ninth century". The Stanford Encyclopedia of Philosophy states he "is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian Empire, Carolingian era and of the whole period of Latin philosophy stretching from Boethius to St. Anselm, Anselm". He wrote a number of works, but is best known today for having written ''De Divisione Naturae'' ("The Division of Nature"), or ''Periphyseon'', which has been called the "final achievement" of Ancient Greek philosophy, ancient philosophy, a work which "synthesizes the philosophical accomplis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Honorius III
Pope Honorius III (c. 1150 – 18 March 1227), born Cencio Savelli, was head of the Catholic Church and ruler of the Papal States from 18 July 1216 to his death. A canon at the Basilica di Santa Maria Maggiore, he came to hold a number of important administrative positions, including that of Camerlengo. In 1197, he became tutor to the young Frederick II. As pope, he worked to promote the Fifth Crusade, which had been planned under his predecessor, Innocent III. Honorius repeatedly exhorted King Andrew II of Hungary and Emperor Frederick II to fulfill their vows to participate. He also gave approval to the recently formed Dominican and Franciscan religious orders. Early work He was born in Rome as a son of Aimerico, a member of the Roman Savelli family. For a time canon at the church of Santa Maria Maggiore, he later became Camerlengo of the Holy Roman Church in December 5, 1189 and Cardinal Deacon of Santa Lucia in Silice on 20 February 1193. Under Pope Clement III and Pope Ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Lateran Council
The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the Council's convocation and meeting, many bishops had the opportunity to attend what is considered by the Roman Catholic Church to have been the twelfth ecumenical council. Background Innocent III first mooted organizing an ecumenical council in November 1199. In his letter titled ''Vineam Domini'', dated 19 April 1213, the Pope writes of the urgent need to recover the Holy Land and reform the Church. The letter, which also served as a summons to an ecumenical council, was included alongside the Pope's papal bull '' Quia maior''. In preparing for the council, the Pope spearheaded the extensive refurbishment of the old St. Peter's Basilica, which he designated as the "centrepiece for display and decoration" during the council. The lunette of the main door leading to the tomb of St. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Innocent III
Pope Innocent III ( la, Innocentius III; 1160 or 1161 – 16 July 1216), born Lotario dei Conti di Segni (anglicized as Lothar of Segni), was the head of the Catholic Church and ruler of the Papal States from 8 January 1198 to his death in 16 July 1216. Pope Innocent was one of the most powerful and influential of the medieval popes. He exerted a wide influence over the Christian states of Europe, claiming supremacy over all of Europe's kings. He was central in supporting the Catholic Church's reforms of ecclesiastical affairs through his decretals and the Fourth Lateran Council. This resulted in a considerable refinement of Western canon law. He is furthermore notable for using interdict and other censures to compel princes to obey his decisions, although these measures were not uniformly successful. Innocent greatly extended the scope of the Crusades, directing crusades against Muslim Iberia and the Holy Land as well as the Albigensian Crusade against the Cathars in southern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unconsecrated Ground
In Christian countries a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself. In the Scots language and in both Scottish English and Ulster-Scots, this can also be known as a kirkyard. While churchyards can be any patch of land on church grounds, historically, they were often used as graveyards (burial places). Use of churchyards as a place of burial After the establishment of the parish as the centre of the Christian spiritual life, the possession of a cemetery, as well as the baptismal font, was a mark of parochial status. During the Middle Ages, religious orders also constructed cemeteries around their churches. Thus, the most common use of churchyards was as a consecrated burial ground known as a graveyard. Graveyards were usually established at the same time as the building of the relevant place of worship (which can date back to the 6th to 14th centuries) and were often used by those f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
