Ama-arhus
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Ama-arhus
Ama-arhus (also Nin-amaʾarḫuššu; "(lady) compassionate mother") was a sparsely attested Mesopotamian goddess. She was among the deities introduced to the pantheon of Uruk in the Hellenistic period, alongside the likes of Amasagnudi and Šarrāḫītu Šarrāḫītu (Akkadian: "The glorified one") was a Mesopotamian goddess worshiped chiefly in Uruk from the Achaemenid period onward. Oldest attestations of Šarrāḫītu come from Babylon, where she was identified with Ašratum, the wife of Amur .... Her name is explained as a title of the medicine goddess Gula in one text. It has been proposed that the presence of Ama-Arhus in late theophoric names from Uruk explains why Gula appears to not be attested in them, despite being worshiped in the city. It is possible that she was merely viewed as her manifestation or synonym, as she is not otherwise attested in Uruk. References Bibliography * * * Mesopotamian goddesses Medicine goddesses {{Deity-stub ...
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Mesopotamian Goddesses
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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List Of Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodime ...
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Amasagnudi
Amasagnudi was a Mesopotamian goddess regarded as a servant of Anu and as the wife of Papsukkal. She is only known from a handful of sources, including the god list ''An = Anum'' and documents from Seleucid Uruk. Name The name Amasagnudi can be translated as "the indestructible mother," "the unmovable mother," "the mother who does not go away," or "the mother who cannot be pushed aside." The resurgence of deities with names starting with the sign ''ama'', "mother," in the theology of Seleucid Uruk, including both her and Ama-arhus, is considered to be unusual. Readings of the name proposed in the past, now regarded as erroneous, include Amasagsilsirsir and Amapanul. Both were based on the forms dAMA.SAG.QA.NU.NU and dAMA.PA.NU.UL from Seleucid documents from Uruk. It has been argued that the spelling varied due to Amasagnudi's obscurity prior to her rise of prominence in this period making her name difficult to render even for the literati of the city. Most likely its original mea ...
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Šarrāḫītu
Šarrāḫītu (Akkadian: "The glorified one") was a Mesopotamian goddess worshiped chiefly in Uruk from the Achaemenid period onward. Oldest attestations of Šarrāḫītu come from Babylon, where she was identified with Ašratum, the wife of Amurru. She is mentioned among the deities worshiped in Esagil during Esarhaddon's reign. A late esoteric text explains her name as ''Ašrat aḫītu,'' " Ashratum, the foreigner." Ašratum's name was a cognate of that of the Ugaritic goddess Athirat, but they developed separately from each other. Šarrāḫītu was among the goddesses who were introduced to the pantheon of Uruk in the final centuries of history of ancient Mesopotamia, alongside the likes of Amasagnudi and Ama-arhus. She was associated with Belet-Seri. However, not much is presently known about her significance and the circumstances of her introduction. It has been pointed out that her rise to prominence in Uruk occurred at the same time as relative decline of Uṣur-amāss ...
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Gula (goddess)
Gula ( Sumerian: "the great") was a Mesopotamian goddess of medicine, portrayed as a divine physician and midwife. Over the course of the second and first millennia BCE, she became one of the main deities of the Mesopotamian pantheon, and eventually started to be viewed as the second highest ranked goddess after Ishtar. She was associated with dogs, and could be depicted alongside these animals, for example on ''kudurru'' (inscribed boundary stones), and receive figurines representing them as votive offerings. While Gula was initially regarded as unmarried, in the Kassite period she came to be associated with Ninurta. In Babylon his role could also be fulfilled by Mandanu, while the god list ''An = Anum'' links Gula with Pabilsag and Abu. The circle of deities closely associated with her also included Damu and Gunura, who eventually started to be regarded as her children, as well as her sukkal (divine vizier) Urmašum, who might have been imagined as a dog-like being. Through vari ...
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Uruk
Uruk, also known as Warka or Warkah, was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates east of modern Samawah, Al-Muthannā, Iraq.Harmansah, 2007 Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the ''Sumerian King List'' (henceforth ''SKL''), ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally aband ...
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Hellenistic Period
In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in 31 BC and the conquest of Ptolemaic Egypt the following year. The Ancient Greek word ''Hellas'' (, ''Hellás'') was gradually recognized as the name for Greece, from which the word ''Hellenistic'' was derived. "Hellenistic" is distinguished from "Hellenic" in that the latter refers to Greece itself, while the former encompasses all ancient territories under Greek influence, in particular the East after the conquests of Alexander the Great. After the Macedonian invasion of the Achaemenid Empire in 330 BC and its disintegration shortly after, the Hellenistic kingdoms were established throughout south-west Asia ( Seleucid Empire, Kingdom of Pergamon), north-east Africa ( Ptolemaic Kingdom) and South Asia ( Greco-Bactrian Kingdom, Indo-Greek ...
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