Alâeddin Mosque (Konya, Turkey)
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Alâeddin Mosque (Konya, Turkey)
The Alâeddin Mosque ( Turkish: Alâeddin Camii) is the principal monument on Alaaddin Hill (Alaadin Tepesi) in the centre of Konya, Turkey. Part of the hilltop citadel complex that contained the Seljuk Palace, it served as the main prayer hall for the Seljuk Sultans of Rum and its courtyard contains the burial places of several of the sultans. It was constructed in stages between the mid-12th and mid-13th centuries. It is the largest of several Seljuk mosques to survive in Konya. Both the mosque and the hill it stands on are named after the Seljuk Sultan Alaaddin Keykubad I (''Alaaddin Tepesi'' and ''Alaaddin Camii''). History Alaeddin Hill The Alâeddin Hill was known as Kawania and Kaoania Hill in antiquity. The Eflatun Mescidi, the converted Byzantine church of Ayios Amphilochios, used to share the hill with the mosque before the 1920's. The Alaaddin Mosque itself was likely built on the site of a former Christian basilica, a hypothesis supported by 20th-century exc ...
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Konya
Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it Darü'l-Mülk, meaning "seat of government". In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. As of 2021, the population of the Metropolitan Province was 2,277,017, making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara . Of this, 1,390,051 lived in the three urban districts of Meram, Selçuklu and Karatay. Konya is served by TCDD high-speed train ( YHT) services from Istanbul and Ankara. The local airport ( Konya Havalimanı, KYA) is served by flights from Istanbul. Etymology of Iconium Konya was known in classical antiquity and during the medieval period as (''Ikónion'') in Greek (with regular Medieval Greek apheresis ''Kón ...
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Ebony
Ebony is a dense black/brown hardwood, coming from several species in the genus ''Diospyros'', which also contains the persimmons. Unlike most woods, ebony is dense enough to sink in water. It is finely textured and has a mirror finish when polished, making it valuable as an ornamental wood. The word ''ebony'' comes from the Ancient Egyptian ', through the Ancient Greek ('), into Latin and Middle English. Species Species of ebony include ''Diospyros ebenum'' (Ceylon ebony), native to southern India and Sri Lanka; '' D. crassiflora'' (Gabon ebony), native to western Africa; and '' D. celebica'' (Sulawesi ebony), native to Indonesia and prized for its luxuriant, multi-colored wood grain. Mauritius ebony, '' D. tessellaria'', was largely exploited by the Dutch in the 17th century. Some species in the genus yield an ebony with similar physical properties, but striped rather than the even black of ''D. ebenum''. Uses Ebony has a long history of use, and carved pieces have be ...
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Izzeddin Keykavus I
Kaykaus I or Izz ad-Din Kaykaus ibn Kayhkusraw ( 1ca, كَیکاوس, fa, عز الدين كيكاوس پور كيخسرو ''ʿIzz ad-Dīn Kaykāwūs pour Kaykhusraw'') was the Sultan of Rum from 1211 until his death in 1220. He was the eldest son of Kaykhusraw I. Succession Upon the death of Kaykhusraw I at the Battle of Alaşehir in 1211, Kaykaus’ two younger brothers, Kayferidun Ibrahim and the future Kayqubad I, challenged his succession. Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia, and Tughrilshah, his uncle and the independent ruler of Erzurum. At the same time, Kayferidun imperiled the recently acquired port of Antalya by seeking aid from the Cypriot Franks. Most of the emirs, as the powerful landed aristocracy of the sultanate, supported Kaykaus. From his base in Malatya, Kaykaus seized Kayseri and then Konya, inducing Leo to change sides. Kayqubad was forced to flee to the fortress at Ankara, w ...
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Konya Alaeddin Mosque Mihrab 3617 10 10
Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it Darü'l-Mülk, meaning "seat of government". In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. As of 2021, the population of the Metropolitan Province was 2,277,017, making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara . Of this, 1,390,051 lived in the three urban districts of Meram, Selçuklu and Karatay. Konya is served by TCDD high-speed train ( YHT) services from Istanbul and Ankara. The local airport ( Konya Havalimanı, KYA) is served by flights from Istanbul. Etymology of Iconium Konya was known in classical antiquity and during the medieval period as (''Ikónion'') in Greek (with regular Medieval Greek apheresis ''Kón ...
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Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, God. It is organized in 114 surah, chapters (pl.: , sing.: ), which consist of āyah, verses (pl.: , sing.: , construct case, cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the Khatam an-Nabiyyin, final prophet, Muhammad in Islam, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine message ...
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Al-Baqara 255
The Throne verse ( ar, آيَةُ ٱلْكُرْسِيِّ, ''Ayat Al-Kursi'') is the 255th verse of the 2nd chapter of the Quran, Al-Baqarah ( Q2:255). The verse speaks about how nothing and nobody is regarded to be comparable to Allah. This is one of the best-known verses of the Quran and is widely memorised and displayed in the Muslim world. It is often recited to ward off jinn. Text and meaning The verse consists of ten complete Arabic sentences. Tafsīr ibn Kathīr, Heifer, tafsir verse 255 (Ayatul Kursi) Text Romanizations *Hafs from Aasim ibn Abi al-Najud ²⁵⁵ *Warsh from Nafiʽ al-Madani ²⁵⁴ Meaning 255 Allah! ''La ilaha illa Huwa'' (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can interce ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Minaret
A minaret (; ar, منارة, translit=manāra, or ar, مِئْذَنة, translit=miʾḏana, links=no; tr, minare; fa, گل‌دسته, translit=goldaste) is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer ('' adhan''), but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires. Etymology Two Arabic words are used to denote the minaret tower: ''manāra'' and ''manār''. The English word "minaret" originates from the former, via the Turkish version (). The Arabic word ''manāra'' (plural: ''manārāt'') originally meant a "lamp stand", a cognate of Hebrew '' menorah''. It is assumed to be a derivation of an older reconstructed form, ''manwara''. The other word, ''manār'' (plural: ''manā'ir'' or ''manāyir''), means "a place of light". Both words derive from the Arabic root ''n-w-r'', which has a ...
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Alaaddin Keykubat I
Alā ad-Dīn Kayqubād ibn Kaykhusraw ( fa, علاء الدين كيقباد بن كيخسرو; tr, I. Alâeddin Keykûbad, 1190–1237), also known as Kayqubad I, was the Seljuq Sultan of Rûm who reigned from 1220 to 1237. He expanded the borders of the sultanate at the expense of his neighbors, particularly the Mengujek Beylik and the Ayyubids, and established a Seljuq presence on the Mediterranean with his acquisition of the port of Kalon Oros , later renamed Ala'iyya in his honor. The sultan, sometimes styled Kayqubad the Great, is remembered today for his rich architectural legacy and the brilliant court culture that flourished under his reign. Kayqubad's reign represented the apogee of Seljuq power and influence in Anatolia, and Kayqubad himself was considered the most illustrious prince of the dynasty. In the period following the mid-13th century Mongol invasion, inhabitants of Anatolia frequently looked back on his reign as a golden age, while the new rulers of ...
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Kaykaus I
Kaykaus I or Izz ad-Din Kaykaus ibn Kayhkusraw ( 1ca, كَیکاوس, fa, عز الدين كيكاوس پور كيخسرو ''ʿIzz ad-Dīn Kaykāwūs pour Kaykhusraw'') was the Sultan of Rum from 1211 until his death in 1220. He was the eldest son of Kaykhusraw I. Succession Upon the death of Kaykhusraw I at the Battle of Alaşehir in 1211, Kaykaus’ two younger brothers, Kayferidun Ibrahim and the future Kayqubad I, challenged his succession. Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia, and Tughrilshah, his uncle and the independent ruler of Erzurum. At the same time, Kayferidun imperiled the recently acquired port of Antalya by seeking aid from the Cypriot Franks. Most of the emirs, as the powerful landed aristocracy of the sultanate, supported Kaykaus. From his base in Malatya, Kaykaus seized Kayseri and then Konya, inducing Leo to change sides. Kayqubad was forced to flee to the fortress at Ankara, wh ...
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Kilij Arslan II
Kilij Arslan II ( 1ca, قِلِج اَرسلان دوم) or ʿIzz ad-Dīn Kilij Arslān ibn Masʿūd ( fa, عز الدین قلج ارسلان بن مسعود) (Modern Turkish ''Kılıç Arslan'', meaning "Sword Lion") was a Seljuk Sultan of Rûm from 1156 until his death in 1192. Reign As Arnold of Lübeck reports in his ''Chronica Slavorum'', he was present at the meeting of Henry the Lion with Kilij-Arslan during the former's pilgrimage to Jerusalem in 1172. When they met near Tarsus, the sultan embraced and kissed the German duke, reminding him that they were blood cousins ('amplexans et deosculans eum, dicens, eum consanguineum suum esse'). When the duke asked for details of this relationship, Kilij Arslan informed him that 'a noble lady from the land of Germans married a king of Russia who had a daughter by her; this daughter's daughter arrived to our land, and I descend from her.' In 1159, Kilij Arslan attacked Byzantine emperor Manuel I Comnenus as he marched past Icon ...
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Mihrab
Mihrab ( ar, محراب, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "qibla wall". The ''minbar'', which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. Etymology The origin of the word ''miḥrāb'' is complicated and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) ''mḥrb'' meaning a certain part of a palace, as well as "part of a temple where ''tḥrb'' (a certain type of visions) is obtained," from the root word ''ḥrb'' "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the ''mḥrb'' of the temple." It may also possibly be related to Ethiopic ''məkʷrab'' "temple, sanctua ...
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