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Alâeddin Mosque
The Alaaddin Mosque (Turkish: Alaaddin Cami) is the principal monument on Alaaddin Hill (Alaadin Tepesi) in the centre of Konya, Turkey. Part of the hilltop citadel complex that contained the Seljuk Palace, it served as the main prayer hall for the Seljuk Sultans of Rum and its courtyard contains the burial places of several of the sultans. It was constructed in stages between the mid-12th and mid-13th centuries. It is the largest of several Seljuk mosques to survive in Konya. Both the mosque and the hill it stands on are named after the Seljuk Sultan Alaaddin Keykubad I (''Alaaddin Tepesi'' and ''Alaaddin Camii''). The Mosque The Seljuk Sultan Mesud I began work on the mosque in 1155. An inscription dates the fine ebony minbar to 1155, making it the first dated example of Seljuk art in Anatolia. The polychrome ceramic frame of the mihrab and the dome above it may also date from this period. The eastern wing of the mosque, its pillars constructed with re-used Byzantine colum ...
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Konya
Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it Darü'l-Mülk, meaning "seat of government". In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. As of 2021, the population of the Metropolitan Province was 2,277,017, making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara . Of this, 1,390,051 lived in the three urban districts of Meram, Selçuklu and Karatay. Konya is served by TCDD high-speed train ( YHT) services from Istanbul and Ankara. The local airport ( Konya Havalimanı, KYA) is served by flights from Istanbul. Etymology of Iconium Konya was known in classical antiquity and during the medieval period as (''Ikónion'') in Greek (with regular Medieval Greek apheresis ''Kón ...
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Konya Alaeddin Mosque Mihrab 3617 10 10
Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it Darü'l-Mülk, meaning "seat of government". In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. As of 2021, the population of the Metropolitan Province was 2,277,017, making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara . Of this, 1,390,051 lived in the three urban districts of Meram, Selçuklu and Karatay. Konya is served by TCDD high-speed train ( YHT) services from Istanbul and Ankara. The local airport ( Konya Havalimanı, KYA) is served by flights from Istanbul. Etymology of Iconium Konya was known in classical antiquity and during the medieval period as (''Ikónion'') in Greek (with regular Medieval Greek apheresis ''Kón ...
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Kaykaus I
Kaykaus I or Izz ad-Din Kaykaus ibn Kayhkusraw ( 1ca, كَیکاوس, fa, عز الدين كيكاوس پور كيخسرو ''ʿIzz ad-Dīn Kaykāwūs pour Kaykhusraw'') was the Sultan of Rum from 1211 until his death in 1220. He was the eldest son of Kaykhusraw I. Succession Upon the death of Kaykhusraw I at the Battle of Alaşehir in 1211, Kaykaus’ two younger brothers, Kayferidun Ibrahim and the future Kayqubad I, challenged his succession. Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia, and Tughrilshah, his uncle and the independent ruler of Erzurum. At the same time, Kayferidun imperiled the recently acquired port of Antalya by seeking aid from the Cypriot Franks. Most of the emirs, as the powerful landed aristocracy of the sultanate, supported Kaykaus. From his base in Malatya, Kaykaus seized Kayseri and then Konya, inducing Leo to change sides. Kayqubad was forced to flee to the fortress at Ankara, wh ...
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Türbe
''Türbe'' is the Turkish word for "tomb". In Istanbul it is often used to refer to the mausolea of the Ottoman sultans and other nobles and notables. The word is derived from the Arabic ''turbah'' (meaning ''"soil/ground/earth"''), which can also mean a mausoleum, but more often a funerary complex, or a plot in a cemetery. Characteristics A typical türbe is located in the grounds of a mosque or complex, often endowed by the deceased. However, some are more closely integrated into surrounding buildings. Many are relatively small buildings, often domed and hexagonal or octagonal in shape, containing a single chamber. More minor türbes are usually kept closed although the interior can be sometimes be glimpsed through metal grilles over the windows or door. The exterior is typically masonry, perhaps with tiled decoration over the doorway, but the interior often contains large areas of painted tilework, which may be of the highest quality. Inside, the body or bodies rep ...
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Mausoleum
A mausoleum is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. Overview The word ''mausoleum'' (from Greek μαυσωλείον) derives from the Mausoleum at Halicarnassus (near modern-day Bodrum in Turkey), the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Historically, mausolea were, and still may be, large and impressive constructions for a deceased leader or other person of importance. However, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often in necropoles or along roadsides: the via Appia Antica retains the ruins of many private mausolea for kilometres outside Rome. Whe ...
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Alaeddin Mosque - Inscription
Aladdin ( ar, علاء الدين, commonly ) (various spellings and transliterations) is a male given name which means "nobility of faith" or "nobility of creed/religion". It is one of a large class of names ending with ad-Din. The name may refer to: Given name *Ala al-Din Husayn (died 1161), king of the Ghurid dynasty from 1149 to 1161 *Ala al-Din Atsiz (died 1214), Sultan of the Ghurid dynasty from 1213 to 1214 *Ala al-Din Ali, last Sultan of the Ghurid dynasty, from 1214 to 1215 *Kayqubad I or Alā ad-Dīn Kayqubād bin Kaykāvūs (1188–1237), Seljuq Sultan of Rûm *Alauddin Sabir Kaliyari (1196–1291), Sufi saint *Ala al-Din Abu al-Hassan Ali ibn Abi-Hazm al-Qurashi al-Dimashq, or Ibn al-Nafis (1213–1288), Arab Muslim polymath *Ata-Malik Juvayni (in full: Ala al-Din Ata-ullah) (1226–1283), Persian historian *Al al-Din (died 1312), Muslim Persian military expert who served in Kublai Khan's army *Allauddin Khan (c. 1862–1972), Indian musician *Alauddin Al-Azad (1932–2 ...
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Atabeg
Atabeg, Atabek, or Atabey is a hereditary title of nobility of Turkic origin, indicating a governor of a nation or province who was subordinate to a monarch and charged with raising the crown prince. The first instance of the title's use was with early Seljuk Turks who bestowed it on the Persian vizier Nizam al-Mulk It was later used in the Kingdom of Georgia, first within the Armeno-Georgian family of Mkhargrdzeli as a military title and then within the house of Jaqeli as princes of Samtskhe. Title origins and meanings The word ''atabeg'' is a compound of the Turkic word ''ata'', "ancestor", or "father" and the word ''beg'' or ''bey'', "lord, leader, prince". ''Beg'' is stated in some sources as being of Iranian origin (as in the compound Baghdad from ''bag/beg'' and ''dad'', "lord" given). However, according to Gerhard Doerfer, the word ''beg'' may have possibly been of Turkic origin – the origin of the word still remains disputed to this day. The title ''Atabeg'' was co ...
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Izzeddin Keykavus I
Kaykaus I or Izz ad-Din Kaykaus ibn Kayhkusraw ( 1ca, كَیکاوس, fa, عز الدين كيكاوس پور كيخسرو ''ʿIzz ad-Dīn Kaykāwūs pour Kaykhusraw'') was the Sultan of Rum from 1211 until his death in 1220. He was the eldest son of Kaykhusraw I. Succession Upon the death of Kaykhusraw I at the Battle of Alaşehir in 1211, Kaykaus’ two younger brothers, Kayferidun Ibrahim and the future Kayqubad I, challenged his succession. Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia, and Tughrilshah, his uncle and the independent ruler of Erzurum. At the same time, Kayferidun imperiled the recently acquired port of Antalya by seeking aid from the Cypriot Franks. Most of the emirs, as the powerful landed aristocracy of the sultanate, supported Kaykaus. From his base in Malatya, Kaykaus seized Kayseri and then Konya, inducing Leo to change sides. Kayqubad was forced to flee to the fortress at Ankara, w ...
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Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, God. It is organized in 114 surah, chapters (pl.: , sing.: ), which consist of āyah, verses (pl.: , sing.: , construct case, cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the Khatam an-Nabiyyin, final prophet, Muhammad in Islam, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine message ...
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Al-Baqara 255
The Throne verse ( ar, آيَةُ ٱلْكُرْسِيِّ, ''Ayat Al-Kursi'') is the 255th verse of the 2nd chapter of the Quran, Al-Baqarah ( Q2:255). The verse speaks about how nothing and nobody is regarded to be comparable to Allah. This is one of the best-known verses of the Quran and is widely memorised and displayed in the Muslim world. It is often recited to ward off jinn. Text and meaning The verse consists of ten complete Arabic sentences. Tafsīr ibn Kathīr, Heifer, tafsir verse 255 (Ayatul Kursi) Text Romanizations *Hafs from Aasim ibn Abi al-Najud ²⁵⁵ *Warsh from Nafiʽ al-Madani ²⁵⁴ Meaning 255 Allah! ''La ilaha illa Huwa'' (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can interce ...
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